When Peter Munk heard this he was almost beside himself with joy and desire to try the adventure. It appeared to him enough to know part of the verse, and to be born on a Sunday, for the glass-mannikin to show himself. Consequently when he one day had sold his coals, he did not light a new stack, but put on his father’s holiday jacket, his new red stockings, and best hat, took his blackthorn stick, five feet long into his hand, and bade farewell to his mother, saying, “I must go to the magistrate in the town, for we shall soon have to draw lots who is to be soldier, and therefore I wish to impress once more upon him that you are a widow, and I am your only son.” His mother praised his resolution; but he started for the Tannenbühl. This lies on the highest point of the Schwarzwald, and not a village or even a hut was found, at that time, for two leagues around, for the superstitious people believed it was haunted; they were even very unwilling to fell timber in that part, though the pines were tall and excellent, for often the axes of the wood-cutters had flown off the handle into their feet, or the trees falling suddenly, had knocked the men down, and either injured or even killed them; moreover, they could have used the finest trees from there only for fuel, since the raftsmen never would take a trunk from the Tannenbühl as part of a raft, there being a tradition that both men and timber would come to harm, if they had a tree from that spot on the water. Hence the trees there grew so dense and high that is was almost night at noon. When Peter Munk approached the place, he felt quite awe-stricken, hearing neither voice nor footstep except his own; no axe resounded, and even the birds seemed to shun the darkness amidst the pines.
Peter Munk had now reached the highest point of the Tannenbühl, and stood before a pine of enormous girth, for which a Dutch ship-builder would have given many hundred florins on the spot. “Here,” said he, “the treasure-keeper (Schatzhauser) no doubt lives,” and pulling off his large hat, he made a low bow before the tree, cleared his throat, and said, with a trembling voice, “I wish you a good evening, Mr. Glass-mannikin.” But receiving no answer, and all around remaining silent as before, he thought it would probably be better to say the verse, and therefore murmured it forth. On repeating the words, he saw, to his great astonishment, a singular and very small figure peep forth from behind the tree. It seemed to him as if he had beheld the glass-mannikin, just as he was described, the little black jacket, red stockings, hat, all even to the pale, but fine shrewd countenance of which the people so much talked, he thought he had seen. But alas, as quickly as it had peeped forth, as quickly it had disappeared again. “Mr. Glass-mannikin,” cried Peter Munk, after a short hesitation, “pray don’t make a fool of me; if you fancy that I have not seen you, you are vastly mistaken, I saw you very well peeping forth from behind the tree.” Still no answer, only at times he fancied he heard a low, hoarse tittering behind the tree. At length his impatience conquered this fear, which had still restrained him, and he cried, “Wait, you little rascal, I will have you yet.” At the same time he jumped behind the tree, but there was no Schatzhauser, and only a pretty little squirrel was running up the tree.
Peter Munk shook his head; he saw he had succeeded to a certain degree in the incantation, and that he perhaps only wanted one more rhyme to the verse to evoke the glass-mannikin; he tried over and over again, but could not think of any thing. The squirrel showed itself on the lowest branches of the tree, and seemed to encourage or perhaps to mock him. It trimmed itself, it rolled its pretty tail, and looked at him with its cunning eyes. At length he was almost afraid of being alone with this animal; for sometimes it seemed to have a man’s head, and to wear a three cornered hat, sometimes to be quite like another squirrel, with the exception only of having red stockings and black shoes on its hind feet. In short it was a merry little creature, but still Peter felt an awe, fancying that all was not right.
Peter now went away with more rapid strides than he had come. The darkness of the forest seemed to become blacker and blacker; the trees stood closer to each other, and he began to be so terrified that he ran off in a trot, and only became more tranquil when he heard dogs bark at a distance, and soon after descried the smoke of a hut through the trees. But on coming nearer and seeing the dress of the people, he found that having taken the contrary direction he had got to the raftsmen instead of the glass-makers. The people living in the hut were wood-cutters, consisting of an aged man with his son who was the owner, and some grown up grand-children. They received Peter Munk, who begged a night’s quarter, hospitably enough without asking his name or residence, they gave him cider to drink, and in the evening a large black cock, the best meal in the Schwarzwald, was served up for supper.
After this meal the housewife and her daughters took their distaffs and sat round a large pine torch, which the boys fed with the finest rosin; the host with his guest sat smoking and looking at the women; while the boys were busy carving wooden spoons and forks. The storm was howling and raging through the pines in the forest without, and now and then very heavy blasts were heard, and it was as if whole trees were breaking off and crashing down. The fearless youths were about to run out to witness this terrific and beautiful spectacle, but their grandfather kept them back with a stern look and these words: “I would not advise any of you,” cried he, “to go now outside the door; by heavens he never would return, for Michel the Dutchman is building this night a new raft in the forest.”
The younger of them looked at him with astonishment, having probably heard before of Michel, but they now begged their grandpapa to tell them some interesting story of him. Peter Munk who had heard but confused stories of Michel the Dutchman on the other side of the forest, joined in this request, asking the old man who and where he was. “He is the lord of the forest,” was the answer, “and from your not having heard this at your age, it follows that you must be a native of those parts just beyond the Tannenbühl or perhaps still more distant. But I will tell you all I know, and how the story goes about him. A hundred years ago or thereabouts, there were far and wide no people more upright in their dealings than the Schwarzwälder, at least so my grandfather used to tell me. Now, since there is so much money in the country, the people are dishonest and bad. The young fellows dance and riot on Sundays, and swear to such a degree that it is horrible to hear them; whereas formerly it was quite different, and I have often said and now say, though he should look in through the window, that the Dutchman Michel is the cause of all this depravity. A hundred years ago then there lived a very rich timber merchant who had many servants; he carried his trade far down the Rhine and was very prosperous, being a pious man. One evening a person such as he had never seen came to his door; his dress was like that of the young fellows of the Schwarzwald, but he was full a head taller than any of them, and no one had ever thought there could be such a giant. He asked for work, and the timber-merchant, seeing he was strong, and able to carry great weights, agreed with him about the wages and took him into his service. He found Michel to be a labourer such as he had never yet had; for in felling trees he was equal to three ordinary men, and when six men were pulling at one end of a trunk he would carry the other end alone. After having been employed in felling timber for six months, he came one day before his master, saying, ‘I have now been cutting wood long enough here, and should like to see what becomes of my trunks; what say you to letting me go with the rafts for once?’ To which his master replied, ‘I have no objection, Michel, to your seeing a little of the world; to be sure I want strong men like yourself to fell the timber, and on the river all depends upon skill; but, nevertheless, be it for this time as you wish.’
“Now the float with which Michel was to go, consisted of eight rafts, and in the last there were some of the largest beams. But what then? The evening before starting, the tall Michel brought eight beams to the water, thicker and longer than had ever been seen, and he carried every one of them as easily upon his shoulder as if it had been a rowing pole, so that all were amazed. Where he had felled them, no one knows to this day. The heart of the timber-merchant was leaping with joy when he saw this, calculating what these beams would fetch; but Michel said, ‘Well, these are for my travelling on, with those chips I should not be able to get on at all.’ His master was going to make him a present of a pair of boots, but throwing them aside, Michel brought out a pair the largest that had ever been seen, and my grandfather assured me they weighed a hundred pounds and were five feet long.
“The float started; and if Michel had before astonished the wood-cutters, he perfectly astonished the raftsmen; for his raft, instead of drifting slowly down the river as they thought it would, by reason of the immense beams, darted on like an arrow, as soon as they came into the Neckar. If the river took a turn, or if they came to any part where they had a difficulty in keeping the middle stream or were in danger of running aground, Michel always jumped into the water, pushing his float either to the right or to the left, so that he glided past without danger. If they came to a part where the river ran straight, Michel often sprang to the foremost raft, and making all put up their poles, fixed his own enormous pole in the sand, and by one push made the float dart along, so that it seemed as if the land, trees, and villages were flying by them. Thus they came in half the time they generally occupied to Cologne on the Rhine, where they formerly used to sell their timber. Here Michel said, ‘You are but sorry merchants and know nothing of your advantage. Think you these Colognese want all the timber from the Schwarzwald for themselves? I tell you no, they buy it of you for half its value, and sell it dear to Holland. Let us sell our small beams here, and go to Holland with the large ones; what we get above the ordinary price is our own profit.’
“Thus spoke the subtle Michel, and the others consented; some because they liked to go and see Holland, some for the sake of the money. Only one man was honest, and endeavoured to dissuade them from putting the property of their master in jeopardy or cheating him out of the higher price. However they did not listen to him and forgot his words, while Michel forgot them not. So they went down the Rhine with the timber, and Michel, guiding the float soon brought them to Rotterdam. Here they were offered four times as much as at Cologne, and particularly the large beams of Michel fetched a very high sum. When the Schwarzwälders beheld the money, they were almost beside themselves with joy. Michel divided the money, putting aside one-fourth for their master, and distributing the other three among the men. And now they went into the public houses with sailors and other rabble, squandering their money in drinking and gambling; while the honest fellow who had dissuaded them was sold by Michel to a slave-trader and has never been heard of since. From that time forward Holland was a paradise to the fellows from the Schwarzwald, and the Dutchman Michel their king. For a long time the timber merchants were ignorant of this proceeding, and before people were aware, money, swearing, corrupt manners, drunkenness and gambling were imported from Holland.
“When the thing became known, Michel was nowhere to be found, but he was not dead; for a hundred years he has been haunting the forest, and is said to have helped many in becoming rich at the cost of their souls of course: more I will not say. This much, however, is certain, that to the present day, in boisterous nights, he finds out the finest pines in the Tannenbühl where people are not to fell wood; and my father has seen him break off one of four feet diameter, as he would break a reed. Such trees he gives to those who turn from the right path and go to him; at midnight they bring their rafts to the water and he goes to Holland with them. If I were lord and king in Holland, I would have him shot with grape, for all the ships that have but a single beam of Michel’s, must go to the bottom. Hence it is that we hear of so many shipwrecks; and if it were not so, how could a beautiful, strong ship as large as a church, be sunk. But as often as Michel fells a pine in the forest during a boisterous night, one of his old ones starts from its joints, the water enters, and the ship is lost, men and all. So far goes the legend of the Dutchman Michel; and true it is that all the evil in the Schwarzwald dates from him. Oh! he can make one rich,” added the old man mysteriously; “but I would have nothing from him; I would at no price be in the shoes of fat Hesekiel and the long Schlurker. The king of the ballroom, too, is said to have made himself over to him.”