PRAYING BY MACHINERY.

Mr. Moorcroft informs us, in his "Journey to Lake Manasawara, in Undés, a province in Little Thibet," that the inhabitants used the following most extraordinary way of saying their prayers:—It is done by motion, which may be effected by the powers of steam, wind, or water. A large hollow cylinder, like a drum, is erected, within which is inclosed all the written prayers the people choose to offer, and then it is set going, by being whirled round its own axis; thus saving the trouble of repeating them. Mr. Turner, whose travels in Thibet are before the public, corroborates the account of these whirligigs. They are common, also, among the Monguls, the Calmucs, and the Kalkas; so that the engineers for these pious wheels must have a tolerably extensive trade, as this national mode of worship is naturally liable to wear out. But even this mode is innocence itself, compared with that of a set of savages, who pray people to death; for Lisiansky, in his Voyage round the World, gives us an account of an extra-religious sect, in the Sandwich Islands, who arrogate to themselves the power of praying people to death. Whosoever incurs their displeasure, receives notice that the homicide-litany is about to begin; and such are the effects of imagination, that the very notice is frequently sufficient, with these weak people, to produce the effect, or to drive them to acts of suicide.

TOPING IN THE LAST CENTURY.

At a Somersetshire hunt dinner, seventy years since, thirteen toasts used to be drunk in strong beer; then every one did as he liked. Some members of the hunt occasionally drank a glass of wine at the wind up, who were not themselves previously wound up. In country towns, after a dinner at one o'clock P.M., friends used to meet to discuss the local news over their glasses of strong beer, the merits of which furnished a daily theme. At Bampton one knot of gentlemen took four times the duration of the Trojan war, and even then failed to settle which of the party brewed the best beer.

A FINE OLD SOLDIER.

Jeremiah Atkins, of the Scar, near Bromyard, Herefordshire, died in 1796, aged 102. He had been a soldier through all the earlier periods of his manhood, and had seen much service; was present at the taking of Martinico, and at the Havannah; and, on one occasion, being taken prisoner by the Indians of North America, was very near being scalped, as he was only rescued at the moment they were about to perform the operation. He was likewise at the taking of Crown Point, in America, and in the battle of Fontenoy with the Duke of Cumberland, whom he also accompanied in his resistance to the advance of the Scotch rebels, being in several of the skirmishes and battles fought on that occasion. He afterwards went again to America, and took part in the storming of Quebec, when Wolfe was killed. The last battle in which he was engaged was that of Tournay, in Flanders. This extraordinary man retained the full use of all his natural faculties, save hearing, to the very close of his life.

POPULAR FALLACY OF THE VIRTUES OF A SEVENTH SON.

It is believed that a seventh son can cure diseases, but that a seventh son of a seventh son, and no female child born between, can cure the king's evil. Such a favoured individual is really looked on with veneration. An artist visiting Axminster in 1828, noticing the indulgence granted to one urchin in preference to others, and seeing something particular in this child, addressed his mother as follows:—"This little man appears to be a favourite: I presume he is your little Benjamin." "He's a seventh son, sir," said the mother. Affecting an air of surprise, I expressed myself at the instant as being one very anxious to know what a seventh son could do? The mother, a very civil woman, told me that "she did think, to cure all diseases, should be the seventh son of a seventh son; but many folk do come to touch my son." In April, 1826, a respectable looking woman was engaged in collecting a penny from each of thirty young women, unmarried; the money to be laid out in purchasing a silver ring, to cure her son of epileptic fits. The money was to be freely given, without any consideration, or else the charm would have been destroyed. The young women gave their pence, because it would have been a pity for the lad to continue afflicted if the charm would cure him.

SELF-NOURISHMENT.

That animals may sometimes be kept alive for a long time solely on nourishment supplied from their own bodies, is evident from the fact that after a great fall of earth on one occasion from the cliff at Dover, which buried a whole family, a hog was found alive five months and nine days after it had thus been buried! It weighed about seven score when the accident happened, and had wasted to about thirty pounds, but was likely to do well.