MARRIAGE VOW.
The matrimonial ceremony, like many others, has undergone some variation in the progress of time. Upwards of three centuries ago, the husband, on taking his wife, as now, by the right hand, thus addressed her:—"I. N. undersygne the N. for my wedded wyfe, for better, for worse, for richer, for porer, yn sickness, and in helthe, tyl dethe us departe, (not "do part," as we have erroneously rendered it, the ancient meaning of "departe," even in Wickliffe's time, being "separate") as holy churche hath ordeyned, and thereto I plygth the my trowthe." The wife replies in the same form, with an additional clause, "to be buxom to the, tyl dethe us departe." So it appears in the first edition of the "Missals for the use of the famous and celebrated Church of Hereford, 1502," fol. In what is called the "Salisbury Missal," the lady pronounced a more general obedience: "to be bonere and buxom in bedde and at the borde."
LOVE OF GARDENS.
Louis XVIII., on his restoration to France, made, in the park in Versailles, the facsimile of the garden at Hartwell; and there was no more amiable trait in the life of that accomplished prince. Napoleon used to say that he should know his father's garden in Corsica blindfolded, by the smell of the earth! And the hanging-gardens of Babylon are said to have been raised by the Median Queen of Nebuchadnezzar on the flat and naked plains of her adopted country, to remind her of the hills and woods of her childhood. We need not speak of the plane-trees of Plato—Shakspeare's mulberry-tree—Pope's willow—Byron's elm? Why describe Cicero at his Tusculum—Evelyn at Wotton—Pitt at Ham Common—Walpole at Houghton—Grenville at Dropmere? Why dwell on Bacon's "little tufts of thyme," or Fox's geraniums? There is a spirit in the garden as well as in the wood, and the "lilies of the field" supply food for the imagination as well as materials for sermons.
ANCIENT DANISH SHIELD.
In Asia, from whence the greater number, probably all, of the European nations have migrated, numerous implements and weapons of copper have been discovered in a particular class of graves; nay, in some of the old and long-abandoned mines in that country workmen's tools have been discovered, made of copper, and of very remote antiquity. We see, moreover, how at a later period attempts were made to harden copper, and to make it better suited for cutting implements by a slight intermixture, and principally of tin. Hence arose that mixed metal to which the name of "bronze" has been given. Of this metal, then, the Northmen of "the bronze period" formed their armour, and among numerous other articles, three shields have been discovered which are made wholly of bronze; and we here give a sketch of the smallest of them, which is about nineteen inches in diameter, the other two being twenty-four. These shields are formed of somewhat thin plates of bronze, the edge being turned over a thick wire metal to prevent the sword penetrating too deeply. The handle is formed of a cross-bar, placed at the reverse side of the centre boss, which is hollowed out for the purpose of admitting the hand.
SACRED GARDENS.
The origin of sacred gardens among the heathen nations may be traced up to the garden of Eden. The gardens of the Hesperides, of Adonis, of Flora, were famous among the Greeks and Romans. "The garden of Flora," says Mr. Spence (Polymetis, p. 251), "I take to have been the Paradise in the Roman mythology. The traditions and traces of Paradise among the ancients must be expected to have grown fainter and fainter in every transfusion from one people to another. The Romans probably derived their notions of it from the Greeks, among whom this idea seems to have been shadowed out under the stories of the gardens of Alcinous. In Africa they had the gardens of the Hesperides, and in the East those of Adonis, or the Horti Adonis, as Pliny calls them. The term Horti Adonides was used by the ancients to signify gardens of pleasure, which answers to the very name of Paradise, or the garden of Eden, as Horti Adonis does to the garden of the Lord."