Ten Thousand Wonderful Things / Comprising whatever is marvellous and rare, curious, eccentric and extraordinary in all ages and nations

by Unknown

Burckhardt tells us of a strange mode of curing a vicious horse. He has seen, he says, vicious horses in Egypt cured of the habit of biting by presenting to them, while in the act of doing so, a leg of mutton just taken from the fire. The pain which the horse feels in biting through the hot meat causes it to abandon the practice.

GROUND ICE.

Every one who has watched the freezing of a lake or pond, or any other collection of still water, must be well aware that the ice begins to form on the surface in thin plates or layers, which on the continuance of the frost gradually become thicker and more solid, until the water is affected in a downward direction, and becomes, perhaps, a solid mass of ice. This is universally the case in stagnant water, but it has been repeatedly proved that in rapid and rugged streams the process of freezing is often very different. In direct opposition, as it would seem, to the laws of the propagation of heat, the ice in running water frequently begins to form at the bottom of the stream instead of the top; and this fact, while it is received with doubt by some, even among the scientific, is frequently attested by those whose business leads them to observe the phenomenon connected with rivers. Millers, fishermen, and watermen find that the masses of ice with which many rivers are crowded in the winter season rise from the bottom or bed of the stream. They say that they have seen them come up to the surface, and have also borne them up with their hooks. The under part of these masses of ice they have found covered with mud or encrusted with gravel, thus bearing plain marks of the ground on which the ice had rested. The testimony of people of this class in our country agrees with that of a similar class in Germany, where there is a peculiar term made use of to designate floating ice, i. e. grundeis (ground-ice).

A striking example of the formation of ground-ice is mentioned by the Commander Steenk, of Pillau. On the 9th of February, 1806, during a strong south-east wind, and a temperature a little exceeding 34° Fahr., a long iron chain, to which the buoys of the fair-way are fastened, and which had been lost sight of at Schappeiswrack in a depth of from fifteen to eighteen feet, suddenly made its appearance at the surface of the water and swam there; it was, however, completely encrusted with ice to the thickness of several feet. Stones, also, of from three to six pounds' weight, rose to the surface; they were surrounded with a thick coat of ice. A cable, also, three and a half inches thick, and about thirty fathoms long, which had been lost the preceding summer in a depth of thirty feet, again made its appearance by swimming to the surface; but it was enveloped in ice to the thickness of two feet. On the same day it was necessary to warp the ship into harbour in face of an east wind; the anchor used for that purpose, after it had rested an hour at the bottom, became so encrusted with ice, that it required not more than half the usual power to heave it up.

M. Hugi, president of the Society of Natural History at Soleure, observed, in February, 1827, a multitude of large icy tables on the river Aar. These were continually rising from the bottom, over a surface of four hundred and fifty square feet, and the phenomenon lasted for a couple of hours. Two years afterwards he witnessed a similar occurrence. On the 12th of February, 1829, at sunrise, and after a sudden fall in the temperature, the river began to exhibit numerous pieces of floating ice, although there was no sign of freezing on the surface, either along the banks, or in shady places where the water was calm. Therefore it could not be said that the floating masses were detached from the banks. Nor could they have proceeded from any large sheet of ice farther up the river, because, higher up, the river exhibited hardly any ice. Besides, flakes of ice commenced soon to rise up above the bridge; towards mid-day, islands of ice were seen forming in the centre of the river; and by the next day these were twenty-three in number, the largest being upwards of two hundred feet in diameter. They were surrounded with open water, resisting a current which flowed at the rate of nearly two hundred feet in a minute, and extending over a space of one-eighth of a league. M. Hugi visited them in a small boat. He landed, examined them in every direction, and discovered that there was a layer of compact ice on their surface a few inches in thickness, resting on a mass having the shape of an inverted cone, of a vertical height of twelve or thirteen feet, and fixed to the bed of the river. These cones consisted of half-melted ice, gelatinous, and much like the spawn of a frog. It was softer at the bottom than at the top, and was easily pierced in all directions with poles. Exposed to the open air, the substance of the cones became quickly granulated, like the ice that is formed at the bottom of rivers.

In the same year the pebbles in a creek of shallow water, near a very rapid current of the Rhine, were observed to be covered with a sort of transparent mass, an inch or two in thickness, and which, on examination, was found to consist of icy spicula, crossing each other in every direction. Large masses of spongy ice were also seen in the bed of the stream, at a depth of between six or seven feet. The watermen's poles entered these with ease, and often bore them to the surface. This kind of ice forms most quickly in rivers whose bed is impeded with stones and other foreign bodies.

HINDOO COMPUTATION.

The Hindoos call the whole of their four ages a divine age; a thousand divine ages form a calpa, or one of Brahma's days, who, during that period, successively invested fourteen menus, or holy spirits, with the sovereignty of the earth. The menu transmits his empire to his posterity for seventy-one divine ages, and this period is called manawantara, and as fourteen manawantara make but nine hundred and ninety-four divine ages, there remain six, which are the twilight of Brahma's day. Thirty of these days form his month; twelve of these months one of his years; and one hundred of these years the duration of his existence. The Hindoos assert that fifty of these years have already elapsed, so that we are in the first day of the first month of the fifty-first year of Brama's age, and in the twenty-eighth divine age of the seventh manawantara. The first three human ages of this age, and five thousand years of the fourth are past. The Hindoos therefore calculate that it is 131,400,007,205,000 years since the birth of Brahma, or the beginning of the world.

CHINESE TOMB.

Like all people of Tartar origin, one of the most remarkable characteristics of the Chinese is their reverence for the dead, or, as it is usually called, their ancestral worship. In consequence of this, their tombs are not only objects of care, but have frequently more ornament bestowed upon them than graces the dwellings of the living.