Most of the monasteries in former times had hospitals of poor men and women attached to them; generally either within the precincts or near adjoining. Thus, at St. Edmund's Bury, there was St. John's Hospital, or God's House, without the South Gate, and St. Nicholas' Hospital without the East Gate, and St. Peter's Hospital without the Risby Gate, and St. Saviour's Hospital without the North Gate,—all founded by abbots of St. Edmund's. At Reading there was the Hospital of St. Mary Magdalene for twelve leprous persons and chaplains, and the Hospital of St. Lawrence for twenty-six poor people, and for the entertainment of strangers and pilgrims, both founded by abbots of Reading. One at the gate of Fountains' Abbey for poor persons and travellers; one at Glastonbury, under the care of the almoner, for poor and infirm persons. Thirteen was a favourite number for the inmates of a hospital. From the initial letter of a deed in the British Museum (Harl. 1498), by which King Henry VII. founded a fraternity of thirteen poor men in Westminster Abbey, who were to be under the governance of the monks, we take the accompanying illustration, which represents the abbot and monks before the king, with a group of the king's bedesmen, each of whom has the royal badge, a rose surmounted by a crown, on the shoulder of his habit.
CHINESE GAMBLERS PLAYING FOR FINGERS.
The following strange account is taken from Hue's "Chinese Empire:—
"The Chinese are industrious and economical, but their cupidity, their immoderate love of lucre, and their decided taste for stockjobbing and speculation, easily tempts them to gambling, when they are not engaged in traffic. They seek eagerly for strong excitements, and when once they have got into the habit of gambling they seldom or never recover from it. They cast aside every obligation of station, duty, and family, to live only for cards and dice; and this fatal passion gains such an empire over them, that they proceed even to the most revolting extremities. When they have lost all their money they will play for their houses, their land, and their wives even, whose destiny often depends on a cast of the dice. Nay, the Chinese gambler does not stop here, for he will stake the very clothes he has on for one game more, and this horrible custom gives rise to scenes that would not be credible, did we not know that the passions always tend to make men cruel and inhuman.
"In the northern provinces, especially in the environs of the Great Wall, you may sometimes meet, during the most intense cold of winter, men running about in a state of complete nudity, having been driven pitilessly from the gaming-houses when they had lost their all. They rush about in all directions like madmen to try and save themselves from being frozen, or crouch down against the chimneys, which in those countries are carried along the walls of the houses, on a level with the ground. They turn first one side towards the warmth, then the other, while their gambling companions, far from trying to help them, look on with ferocious and malignant hilarity. The horrible spectacle seldom lasts long, for the cold soon seizes the unfortunate creatures, and they fall down and die. The gamblers then return to their table, and begin to play again with the most perfect composure. Such facts as these will appear fabulous to many persons, but having resided several years in the north of China, we can testify to their perfect authenticity.
"These excesses seem surprising enough, but the truth is, that Chinese gamblers have invented still more extraordinary methods of satisfying their passion, which is really carried to absolute madness. Those who have nothing more to lose will collect round a table and actually play for their fingers, which they will cut off reciprocally with frightful stoicism. We had thought to pass over these revolting particulars, for we do not like to put the confidence of our readers to too great a trial. We have a strong objection to relating things that, although we know them to be strictly true, have an improbable appearance. But these facts concerning Chinese gamblers were known, and commented upon, by the Arab travellers in the ninth century. Here is a passage on the subject from the 'Chain of Chronicles,' from which we have already quoted more than once:—
"'Amongst men of a volatile and boastful character, those who belong to the lower classes, and who have no money, will sometimes play for the fingers of their hands. During the game, they keep by them a vase containing nut, or sesame oil, for olive oil is not known in this country. A fire is kept burning under it, and between the two players is placed a small but very sharp hatchet. The one who wins then takes the hand of the loser, places it on a stone and cuts off one of his fingers with the hatchet; the piece falls, and the vanquished party immediately dips his hand into the hot oil, which cauterises the wound. This operation does not prevent the players from beginning again. Some will take a match, dip it in oil, place it on their arms, and set fire to it; the match burns, and you can smell the odour of the consuming flesh, but the man goes on with his game, and exhibits no sign of pain.'"
ENTRY OF THE FRENCH AMBASSADOR INTO LONDON, IN 1698.