In the reign of Charles II., Dr. Jonathan Goddard obtained 5,000l. for disclosing his secret for making a medicine, called "Guttæ Anglicanæ." And in 1739, the Parliament of England voted 5,000l. to Mrs. Stevens for a solvent for stone.
The celebrated David Hartley was very instrumental in procuring this grant to Joanna Stevens. He obtained also a private subscription to the amount of £1,356, published one hundred and fifty-five successful cases, and, by way of climax to the whole, after eating two hundred pounds weight of soap! David himself died of the stone.
AN IMPOSTOR.
From the Testament of Jerome Sharp, printed in 1786:—"I entered," says the narrator, "with one of my friends, and found a man resembling an ourang-outang crouched upon a stool in the manner of a tailor. His complexion announced a distant climate, and his keeper stated that he found him in the island of Molucca. His body was bare to the hips, having a chain round the waist, seven or eight feet long, which was fastened to a pillar, and permitted him to circulate out of the reach of the spectators. His looks and gesticulations were frightful. His jaws never ceased snapping, except when sending forth discordant cries, which were said to be indicative of hunger. He swallowed flints when thrown to him, but preferred raw meat, which he rushed behind his pillar to devour. He groaned fearfully during his repast, and continued groaning until fully satiated. When unable to procure more meat, he would swallow stones with frightful avidity; which, upon examination of those which he accidentally dropped, proved to be partly dissolved by the acrid quality of his saliva. In jumping about, the undigested stones were heard rattling in his stomach."
The men of science quickly set to work to account for these feats, so completely at variance with the laws of nature. Before they had hit upon a theory, the pretended Molucca savage was discovered to be a peasant from the neighbourhood of Besançon, who chose to turn to account his natural deformities. When staining his face for the purpose, in the dread of hurting his eyes, he left the eyelids unstained, which completely puzzled the naturalists. By a clever sleight of hand, the raw meat was left behind the pillar, and cooked meat substituted in its place. Some asserted his passion for eating behind the pillar to be a proof of his savage origin; most polite persons, and more especially kings, being addicted to feeding in public. The stones swallowed by the pretended savage were taken from a vessel left purposely in the room full of them; small round stones, encrusted with plaster, which afterwards gave them the appearance of having been masticated in the mouth. Before the discovery of all this, the impostor had contrived to reap a plentiful harvest.
PERUVIAN BARK.
In 1693, the Emperor Kanghi (then in the thirty-second year of his reign, and fortieth of his age) had a malignant fever, which resisted the remedies given by his physicians; the emperor recollected that Tchang-tchin, (Father Gerbillon), and Pe-tsin, (Father Bouret) two jesuit missionaries, had extolled to him a remedy for intermittents, brought from Europe, and to which they had given the name of chin-yo (two Chinese words, which signify "divine remedies;") and he proposed to try it, but the physicians opposed it. The emperor, however, without their knowledge took it, and with good effect. Sometime afterwards, he experienced afresh several fits of an intermittent, which, though slight, made him uneasy; this led him to proclaim through the city, that any person possessed of a specific for this sort of fever, should apply without delay at the palace, where patients might also apply to get cured. Some of the great officers of his household were charged to receive such remedies as might be offered, and to administer them to the patients. The Europeans, Tchang-tching, (Gerbillon) Hang-jo, (Father de Fontenay, jesuit) and Pe-tsin, (Bouret) presented themselves among others, with a certain quantity of quinquina, offered it to the grandees, and instructed them in the manner of using it. The next day it was tried on several patients, who were kept in sight, and were cured by it. The officers, or grandees who had been appointed to superintend the experiment, gave an account to the Emperor of the astonishing effect of the remedy, and the monarch decided instantly on trying it himself, provided the hereditary prince gave his consent. The prince, however, not only refused, but was angry with the grandees for having spoken so favourably of a remedy, of which only one successful trial had been made; at last, after much persuasion, the Prince reluctantly grants his consent, and the emperor takes the bark without hesitation, and permanently recovers. A house is given by the emperor to the Europeans, who had made known the remedy, and through the means of Pe-tsin (Father Bouret) presents were conveyed to the King of France, accompanied with the information, that the Europeans (that is, the French jesuits) were in high favour.—Histoire Generale de la Chine, &c. tome xi. p. 168, 4to. Paris, 1780.
WHITE CATS.
In a number of "Loudon Gardener's Magazine," it is stated that white cats with blue eyes are always deaf, of which extraordinary fact there is the following confirmation in the "Magazine of Natural History," No. 2, likewise conducted by Mr. Loudon:—Some years ago, a white cat of the Persian kind (probably not a thorough-bred one), procured from Lord Dudley's at Hindley, was kept in a family as a favourite. The animal was a female, quite white, and perfectly deaf. She produced, at various times, many litters of kittens, of which, generally, some were quite white, others more or less mottled, tabby, &c. But the extraordinary circumstance is, that of the offspring produced at one and the same birth, such as, like the mother, were entirely white, were, like her, invariably deaf; while those that had the least speck of colour on their fur, as invariably possessed the usual faculty of hearing.