Ten Thousand Wonderful Things / Comprising whatever is marvellous and rare, curious, eccentric and extraordinary in all ages and nations

by Unknown

A boast being made of the obedience of a Newfoundland dog in fetching and carrying, the master put a marked shilling under a large square stone by the road side, and, having ridden on three miles, ordered the dog to go back and fetch it. The dog set off, but did not return the whole day. He had gone to the place, and being unable to turn the stone, sat howling by it. Two horsemen came by and saw his distress, and one of them alighting removed the stone, and finding the shilling, put it in his pocket, not supposing that the dog could possibly be looking for that. The dog followed the horses for upwards of twenty miles, stayed in the room where they supped, got into the bed-room, got the breeches in which the fatal shilling had been put, made his escape with them, and dragged them through mud and mire, hedge and ditch, to his master's house.

CURE FOR CORPULENCE.

A few years ago, a man of about forty years of age, hired himself as a labourer, in one of the most considerable ale-breweries in the City: at this time he was a personable man; stout, active, and not fatter than a moderate-sized man in high health should be. His chief occupation was to superintend the working of the new beer, and occasionally to set up at night to watch the sweet-wort, an employment not requiring either activity or labour; of course, at these times, he had an opportunity of tasting the liquor, of which, it appears, he always availed himself; besides this, he had constant access to the new beer. Thus leading a quiet inactive life, he began to increase in bulk, and continued to enlarge, until, in a very short time, he became of such an unwieldy size, as to be unable to move about, and was too big to pass up the brewhouse staircase; if by any accident he fell down, he was unable to get up again without help. The integuments of his face hung down to the shoulders and breast: the fat was not confined to any particular part, but diffused over the whole of his body, arms, legs, &c., making his appearance such as to attract the attention of all who saw him. He left this service to go into the country, being a burthen to himself, and totally useless to his employers. About two years afterwards he called upon his old masters in very different shape to that above described, being reduced in size nearly half, and weighing little more than ten stone. The account that he gave of himself was, that as soon as he had quitted the brewhouse he went into Bedfordshire, where having soon spent the money he had earned, and being unable to work, he was brought into such a state of poverty, as to be scarcely able to obtain the sustenance of life, often being a whole day without food; that he drank very little, and that was generally water. By this mode of living he began to diminish in size, so as to be able to walk about with tolerable ease. He then engaged himself to a farmer, with whom he stayed a considerable time, and in the latter part of his service he was able to go through very hard labour, being sometimes in the field ploughing and following various agricultural concerns, for a whole day, with no other food than a small pittance of bread and cheese. This was the history he gave of the means by which this extraordinary change was brought about. He added, his health had never been so good as it then was.

WORSHIP OF THE SUN AND MOON.

The Sun was first worshipped, probably, as a bright manifestation of God, but soon began to be regarded as the Deity himself. The Moon, in the absence of the Sun, and next in splendour, would succeed it in superstitious attention. And so we find the Romans, as well as the Saxons, dedicating the first and second days of the week respectively to these "great lights." Formerly, festivals were held on the appearance of a New Moon; and in some parts of England it is still customary to bless it, and in Scotland at the same time to drop a courtesy. And in times not long past, the influence of the Moon was considered to be so great as to regulate the growth of air, and the effect of medicine, and to cause steeples and other elevated buildings to bend from their upright positions.

A SEA ABOVE THE SKY.

This belief is curiously illustrated by two legendary stories preserved by Gervase of Tilbury. "One Sunday," he says, "the people of a village in England were coming out of church on a thick cloudy day, when they saw the anchor of a ship hooked to one of the tombstones; the cable, which was tightly stretched, hanging down from the air. The people were astonished, and while they were consulting about it, suddenly they saw the rope move as though some one laboured to pull up the anchor. The anchor, however, still held fast by the stone, and a great noise was suddenly heard in the air, like the shouting of sailors. Presently a sailor was seen sliding down the cable for the purpose of unfixing the anchor; and when he had just loosened it, the villagers seized hold of him, and while in their hands he quickly died, just as though he had been drowned. About an hour after, the sailors above, hearing no more of their comrade, cut the cable and sailed away. In memory of this extraordinary event, the people of the village made the hinges of the church doors out of the iron of the anchor, and 'there they are still to be seen.'—At another time, a merchant of Bristol set sail with his cargo for Ireland. Some time after this, while his family were at supper, a knife suddenly fell in through the window on the table. When the husband returned, he saw the knife, declared it to be his own, and said that on such a day, at such an hour, while sailing in an unknown part of the sea, he dropped the knife overboard, and the day and hour were known to be exactly the time when it fell through the window. These accidents, Gervase thinks, are a clear proof of there being a sea above hanging over us."—St. Patrick's Purgatory. By Thos. Wright. 1844.

THE PAPYRUS.

Paper as we now have it, that is to say, paper made of the pulp of fibrous materials, pressed into thin sheets, dried, and, when intended for writing or printing purposes, sized, is of comparatively modern introduction to Europe and Western Asia; although the Chinese appear to have formed paper out of silk pulp, mixed with the inner pith of the bamboo, as early at least as 95 A.D.:—not from time immemorial, as some authors have stated, because the circumstance is well attested, that in the time of Confucius, the Chinese wrote with a style on the inner bark of trees.