Once I met him accidentally in Paris; he was most anxious to see Leverrier and the Observatory. Leverrier had the reputation of being difficile; I never found him so, but I certainly never saw him so happy as when we three were together, and he told me afterwards how delighted he had been that Tennyson should have wished to pay him a visit. I visited Tennyson at Aldworth in 1890 when he was in his 82nd year. I was then writing the Meteoritic Hypothesis, and he had asked for proof sheets. When I arrived there I was touched to find that he had had them bound together for convenience in reading, and from the conversation we had I formed the impression that he had read every line. It was a subject after his own heart, as will be shown farther on. One of the nights during my stay was very fine, and he said to me, “Now, Lockyer, let us look at the double stars again,” and we did. There was a 2-inch telescope at Aldworth. His interest in Astronomy was persistent until his death.
The last time I met him (July 1892), he would talk of nothing but the possible ages of the sun and earth, and was eager to know to which estimates scientific opinion was then veering.
So far I have referred, and in very condensed fashion, to Tennyson’s knowledge of and interest in Astronomy as they came out in our conversations. I have done this because I was naturally most struck with it, but only a short acquaintance was necessary to show me that this interest in my own special subject was only a part of a general interest in and knowledge of scientific questions.
This was borne home to me very forcibly in about the year 1866 or 1867. The evenings of Mondays were then given up to friends who came in, sans cérémonie, to talk and smoke. Clays from Broseley, including “churchwardens” and some of larger size (Frank Buckland’s held an ounce of tobacco), were provided, and the confirmed smokers (Tennyson, an occasional visitor, being one of them) kept their pipes, on which the name was written, in a rack for future symposia. One night it chanced that many travellers—Bates, Baines, and Winwoode Reade among them—were present, and the question of a certain kind of dust-storms came on the tapis. Tennyson, who had not started the subject, listened for some time and then remarked how difficult it was for a student to gain certain knowledge on such subjects, and he then astonished the company by giving the names of eight authors, four of whom had declared they had seen such dust-storms as had been described, the other four insisting that they could not be produced under any known meteorological conditions and that with the best opportunities they had never seen them.
In many of our talks I came across similar evidences of minute knowledge in various fields; nothing in the natural world was trivial to him or to be neglected. This great grasp was associated with a minute accuracy, and it was this double habit of mind which made Tennyson such a splendid observer, and therefore such a poet, for the whole field of nature from which to cull the most appropriate epithets was always present in his mind.
Hence those exquisite presentations of facts, in which true poetry differs from prose, and which in Tennyson’s poetry appeal at once both to the brain and heart.
But even this is not all that must be said on this point. Much of Tennyson’s finest is so fine that it wants a knowledge on a level with his own to appreciate its truth and beauty; many of the most exquisite and profound touches I am convinced are missed by thousands of his readers on this account. The deep thought and knowledge are very frequently condensed into a simple adjective instead of being expanded into something of a longer breath to make them apparent enough to compel admiration. This it strikes me he consistently avoided.
All the charm of all the Muses often flowering in a lonely word.
Although many of the poems seem to me to be clothed with references to natural phenomena as with a garment, it can on the whole, I think, be gathered from them, as I gathered from our conversations, that the subject deepest in his thoughts was the origin of things in its widest sense, a Systema Mundi, which should explain the becoming of the visible universe and define its different parts at different periods in its history. In this respect we have:
Three poets in three ages born.