'There was an ancient sect of philosophers, the disciples of Pythagoras, who held that the souls of men and all other animals existed in a state of perpetual transmigration, and that when by death they were dislodged from one corporeal habitation, they were immediately reinstated in another, happier or more miserable according to their behaviour in the former. This doctrine has always appeared to me to present a theory of retributory compensation which is very acceptable.

'Thus the tyrant, who by his power has oppressed his country in the situation of a prince, in that of a slave may be compelled to do it some service by his labour. The highwayman, who has stopped and plundered travellers, may expiate and assist them in the shape of a post-horse; and mighty conquerors, who have laid waste the world by their swords, may be obliged, by a small alteration in sex and situation, to contribute to its re-peopling.

'For my own part, I verily believe this to be the case. I make no doubt but Louis XIV. is now chained to an oar in the galleys of France, and that Hernando Cortez is digging gold in the mines of Peru or Mexico; that Dick Turpin, the highwayman, is several times a day spurred backwards and forwards between London and Epping, and that Lord * * * * and Sir Harry * * * * are now roasting for a city feast. I question not but that Alexander the Great and Julius Cæsar have died many times in child-bed since their appearance in those illustrious and depopulating characters; that Charles XII. is at this instant a curate's wife in some remote village with a numerous and increasing family; and that Kouli-Khan is now whipped from parish to parish in the person of a big-bellied beggar-woman, with two children in her arms and three at her back.'

No. 164. The 'World.'—Feb. 19, 1756.

'Mr. FitzAdam,—I am infested by a swarm of country cousins that are come up to town for the winter, as they call it—a whole family of them. They ferret me out from every place I go to, and it is impossible to stand the ridicule of being seen in their company.

'At their first coming to town I was, in a manner, obliged to gallant them to the play, where, having seated the mother with much ado, I offered my hand to the eldest of my five young cousins; but as she was not dexterous enough to manage a great hoop with one hand only, she refused my offer, and at the first step fell along. It was with great difficulty I got her up again; but imagine, sir, my situation. I sat like a mope all the night, not daring to look up for fear of catching the eyes of my acquaintance, who would have laughed me out of countenance.

'My friends see how I am mortified at all public places; and it is a standing jest with them, wherever they meet me, to put on the appearance of the profoundest respect, and to ask, "Pray, sir, how do your cousins do?" This leads me to propose something for the relief of all those whose country cousins, like mine, expect they should introduce them into the world; by which means we shall avoid appearing in a very ridiculous light. I would therefore set up a person who should be known by the name of Town Usher. His business should be to attend closely all young ladies who were never in town before, to teach them to walk into playhouses without falling over the benches, to show them the tombs and the lions, and the wax-work and the giant, and instruct them how to wonder and shut their mouths at the same time, for I really meet with so many gapers every day in the streets that I am continually yawning all the way I walk.'

No. 169. The 'World.'—March 25, 1756.