Champions of order

A characteristic anecdote was told in the newspapers relating to the Oxford election by one who was staying with Thackeray at his hotel during his contest with Mr. Cardwell. Whilst looking out of window a crowd passed along the street, hooting and handling rather roughly some of his opponent's supporters. Thackeray started up in the greatest possible excitement, and, using some strong expletive, rushed down stairs, and notwithstanding the efforts of numerous old electioneerers to detain him, who happened to be of opinion that a trifling correction of the opposite party might be beneficial pour encourager les autres, he was not to be deterred, and was next seen towering above the crowd, dealing about him right and left in defence of the partisans of his antagonist and in defiance of his own friends.

CHAPTER X.

Curious Authors from Thackeray's Library, indicating the Course of his Readings—Early Essayists illustrated with the Humourist's Pencillings—Bishop Earle's 'Microcosmography; a piece of the World Characterised,' 1628—An 'Essay in Defence of the Female Sex,' 1697—Thackeray's Interest in Works on the Spiritual World—'Flagellum Dæmonum, et Fustis Dæmonum. Auctore R. P. F. Hieronymo Mengo,' 1727—'La Magie et L'Astrologie,' par L. F. Alfred Maury—'Magic, Witchcraft, Animal Magnetism, Hypnotism, and Electro Biology,' by James Baird, 1852.

MICROCOSMOGRAPHY (1628),
OR A PIECE OF THE WORLD DISCOVERED IN ESSAYS AND CHARACTERS.

By JOHN EARLE, D.D., Bishop of Salisbury.

Preface to the Edition of 1732.

This little book had six editions between 1628 and 1633, without any author's name to recommend it. An eighth edition is spoken of in 1664. The present is reprinted from the edition of 1633, without altering anything but the plain errors of the press, and the old printing and spelling in some places.

The language is generally easy, and proves our English tongue not to be so very changeable as is commonly supposed. The change of fashions unavoidably casts a shade upon a few places, yet even those contain an exact picture of the age wherein they were written, as the rest does of mankind in general; for reflections founded upon nature will be just in the main, as long as men are men, though the particular instances of vice and folly may be diversified. Perhaps these valuable essays may be as acceptable to the public as they were at first; both for the entertainment of those who are already experienced in the ways of mankind, and for the information of others who would know the world the best way, that is—without trying it.