To begin with, better school conditions must be provided for the youngest children. The first steps in child teaching must be sound. The primary years of school must be worth while. Unless the basic structure is real, soul satisfying, higher education will be halting and futile. The child is entitled to a fine start in his life’s journey if he is to have a fair chance of carrying his head high and his shoulders straight.
He comes to school a distinct personality. He is joyous, spontaneous, natural, free. But from the first day, instead of watching, encouraging that personality, the school begins to suppress it and keeps up the process year in and year out. By and by we begin to search for the individuality that has been submerged. We make tempting offers to the student in the high school and in the college—we give him better teachers, better equipment, greater freedom, more leisure, smaller classes, direct experiences. We call upon him to stand out, to face the problems of life honestly, squarely,—to be himself. How blind we are! First we kill, and then we weep for that which we have slain.
We do not look upon the children as an important economic factor. Children are a problem to the parent and teacher, but not to the race.
Do you raise pigs? The government is almost tearful in its solicitude for their health and welfare. The Agricultural Bureau sends you scientific data gathered at great pains and expense. But do you raise children? Ah! They are very expensive. And there are so many of them! One teacher to fifty is the best we can do for you. Teachers who are specialists in their profession? Oh, now really! You know we could never afford that. We must pay for high-priced teachers for the high schools and upper grades, but for the little children—all you want is a pleasant personality that is able to teach the rudiments of learning. There’s not much to do in those grades—just the rudiments, you know. There’s no disciplining to do there, the children are so easily suppressed. It’s only in the upper grades we have the trouble!
Stupid and topsy-turvy!
We need the scientist, the child specialist, the artist, in the first year of school. We need few children to a teacher and plenty of space to move about in.
It’s there the teacher should eagerly, anxiously, reverently, watch for the little spark of genius, of soul, of individuality, and so breathe the breath of life upon it that it can never again be crushed or repressed.
We must spend more money on elementary education if the money we now spend on higher education is to bring forth results that are commensurate with our national needs. We spend fifty dollars a year on the education of a child and ten times that amount on the education of a young college man....
Do we really believe in children? Can we say with the Roman mother, “These are my jewels”? How long ago is it that the state legislature passed a bill enabling the canneries to employ children and women twelve hours a day? Fifty children to a teacher, adulterated foods, military discipline, are not beliefs in children. Enslaving mothers is not a belief in children.
Our belief in children, like our belief in many other good things, is mainly a word belief. What we need is a practical belief. We are still at the stage where we separate work and thought, action and theory, practice and ethics. If we would be saved, we must follow the child’s way of life. His way is the direct way. He learns from contact with the forces about him. He feels them, he sees them, he knows what they do to him. He thinks and does and discovers all in one continuous flow of energy.