EDWARD BOK

Although it was impossible to include in this volume selections from “The Americanization of Edward Bok,” recently published, it seems that some mention should be made of this delightfully reminiscent autobiography and of its author, who came to this country in 1870 as a little Dutch boy of six years.

There are entertaining chapters on his passion for collecting autographs from famous people, on his visit to Boston and Cambridge to see Holmes and Longfellow and Emerson, on his relations with prominent statesmen and other notable men of his time, and on his experiences as editor of an influential and successful magazine; but most pertinent to the purpose of this work are the last two chapters of the book, “Where America Fell Short with Me,” and “What I Owe to America,” which should be read by all those actively interested in the Americanization of the foreign-born. In the first of these he points out that America failed to teach him thrift or economy; that the importance of doing a task thoroughly, the need of quality rather than quantity, was not inculcated; that the public school fell short in its responsibility of seeing that he, a foreign-born boy, acquired the English language correctly; that he was not impressed with a wholesome and proper respect for law and authority; and that, at the most critical time, when he came to exercise the right of suffrage, the State offered him no enlightenment or encouragement. Yet, in spite of all this, he is able to say: “Whatever shortcomings I may have found during my fifty-year period of Americanization; however America may have failed to help my transition from a foreigner into an American, I owe to her the most priceless gift that any nation can offer, and that is opportunity.”


OSCAR SOLOMON STRAUS

Oscar S. Straus, formerly United States Ambassador to Turkey, was born in Bavaria. Besides the degree A.B. from Columbia University, he has received honorary degrees from various institutions. He was appointed a member of the Permanent Court of Arbitration at The Hague, 1902, and Secretary of Commerce and Labor in the cabinet of President Roosevelt, and has held many other prominent positions in civil and political affairs.

His chief writings are: “The Origin of Republican Form of Government in the United States,” 1886; “Roger Williams, the Pioneer of Religious Liberty,” 1894; “The American Spirit,” a collection of various addresses, published in one volume by the Century Company in 1893. The address selected for quotation here is that delivered at the banquet of the American Hebrew Congregations, in New York, January 18, 1911.

AMERICA AND THE SPIRIT OF AMERICAN JUDAISM

The spirit of American Judaism first asserted itself when Stuyvesant, the Governor of New Amsterdam, would not permit the few Jews who had emigrated from Portugal to unite with the other burghers in standing guard for the protection of their homes. When the tax-collector came to Asser Levy to demand a tax on this account, he asked whether that tax was imposed on all the residents of New Amsterdam. “No,” was the reply, “it is only imposed upon the Jews, because they do not stand guard!” “I have not asked to be exempted,” replied Asser Levy. “I am not only willing, but I demand the right to stand guard.” That right the Jews have asserted and exercised as officers in the ranks of the Continental Army and in every crisis of our national history from that time until the present day.

The American spirit and the spirit of American Judaism were nurtured in the same cradle of Liberty, and were united in origin, in ideals, and in historical development. The closing chapter of the chronicles of the Jews on the Iberian peninsula forms the opening chapter of their history on this Continent. It was Luis Santangel, “the Beaconsfield of his time,” assisted by his kinsman Gabriel Sanches, the Royal Treasurer of Aragon, who advanced out of his own purse seventeen thousand florins which made the voyages of Columbus possible. Luis de Torres, the interpreter as well as the surgeon and the physician of the little fleet, and several of the sailors who were with Columbus on his first voyage, as shown by the record, were Jews.