AT ACRE, (1191).
Source.—Geoffrey de Vinsauf, Chs. IV., V., VI., VIII., Chronicles of the Crusades. Bohn's Libraries. G. Bell & Sons.
On the following day of Pentecost, King Richard arrived with an army, the flower of war, and upon learning that the King of France had gained the goodwill and favour of all, by giving to each of his soldiers three "aurei" a month,—not to be outdone or equalled in generosity, he proclaimed by mouth of herald, that whosoever was in his service, no matter of what nation, should receive four statute "aurei" a month for his pay. By these means his generosity was extolled by all, for he outshone everyone else in merit and favours, as he outdid them in gifts and magnificence. "When," exclaimed they, "will the first attack take place, by a man whom we have expected so long and anxiously? A man, by far the first of kings, and the most skilled in war throughout Christendom? Now let the will of God be done, for the hope of all rests on King Richard." But after some days sojourn, the King was afflicted with a severe illness, to which the common people gave the name of Arnoldia, which is produced by change of climate working on the constitution. But for all that, he caused petrariae and mangonels to be raised, and a fort in front of the city gates; and spared no pains to expedite the construction of machines.
Ch. V. The King of France, not liking the delay in commencing the attack, sent word to King Richard, that a favourable opportunity now offered itself: and he also warned, by voice of herald, the army to prepare for an assault. But King Richard had signified his inability hitherto to attend to his duty, both on account of indisposition, and because his men were not yet come; though he hoped that they would arrive in the next fleet of ships, and would bring with them materials for the construction of machines. The King of France, not thinking fit to desist, on that account, from his purpose, commanded an assault to be proclaimed, by voice of herald throughout the army. Therefore, on the Monday after the Feast of the Nativity of St. John the Baptist, the King of France, having erected his machines, gave orders to his men to arm. Then might have been seen a countless multitude of armed men, worthily equipped; and so many coats of scale armour, gleaming helmets, and noble chargers with pennons and banners of various workmanship, and soldiers of tried valour and courage, as never had been seen before. Having placed men to defend the trenches against the threatened attack of Saladin from without, the armies approached the walls of the city and commenced a most vigorous assault, by casting darts and stones from arbalests and machines, without ceasing. When the Turks who were shut up in the city saw this, they raised a tumultuous clamour and shouted to the skies; so that it resembled the crash in the air caused by thunder and lightning; for some had this sole duty—to beat basins and platters; to strike timbrels; and by other means to make signal to Saladin and the army without; in order that they might come to their succour, according to agreement. And when the Turks from without saw and heard this, they gathered in a body; and collecting every material within their reach to fill up the ditch, they essayed to cross over, and attack our men, but failed in effecting their object. For Godfrey of Lusignan, a man of the most approved valour, opposed them, and drove them back from the barricades, which they had already seized upon, above our men; and he slew ten of them with an axe he carried in his hand, in a most glorious manner; and none he smote escaped; nay, he took some alive; for such was his courage and activity, that no one since the time of those famous soldiers, Roland and Oliver, could lay claim to such distinction, from the mouth of all, as himself. Our men regained the barricades, but with much labour and difficulty; for the Turks kept pouring in, and by their obstinate persistence, made the issue a long time doubtful. So severe and insupportable was the struggle, and so horrible the clamour of the conflict, that the men who were making the assault on the city and were intent on filling up the trenches, were forced to retire and give up the attempt, for they were not able to carry on the assault, and at the same time defend their camp from the Turks without. And many of the French perished from the darts cast by the arbalests, the throwing of stones, and the pouring on them of Greek fire; and there was great mourning and lamentation among the people. O! with what earnestness had we expected the arrival of the Kings! How fallen were our hopes! They had come, and we profited not; nay, we suffered a severer loss than usual; and those we expected came to no purpose. Our men of France having laid aside their arms, the Turks began to revile them shamefully; and reproached them with not being able to accomplish what they had begun; moreover, they threw Greek fire on the machines and other warlike instruments of the King of France, which had been made with such care, and destroyed them. Whence the King of France, overcome by fury and anger, sunk into a state of languid sickness, from sorrow, it was said; and from confusion and discouragement, mounted not on horseback.
Ch. VIII. The City of Acre, from its strong position, and its being defended by the choicest men of the Turks, appeared difficult to be taken by assault. The French had hitherto spent their labour in vain in constructing machines and engines for breaking down the walls, with the greatest care; for whatever they erected, at a great expense, the Turks destroyed with Greek fire or some devouring conflagration. Amongst other machines and engines which the King of France had erected for breaking down the walls, he had prepared one with great labour, to be used for scaling it, which they called a "cat," because like a cat it crept up and adhered to the wall. He had also another, made of strong hurdle twigs, put together most compactly, which they used to call a "cercleia," and under its covering of hides the King of France used to sit, and employ himself in throwing darts from a sling; he would thus watch the approach of the Turks, above on the walls, by the battlements, and then hit them unawares. But it happened one day that the French were eagerly pressing forward to apply their cat to the walls, when behold! the Turks let down upon it a heap of the driest wood, and threw upon it a quantity of Greek fire, as well as upon the hurdle they had constructed with such toil, and then aimed a petraria in that direction, and all having forthwith caught fire, they broke them in pieces by the blows from their petraria. Upon this the King of France was enraged beyond measure, and began to curse all those who were under his command; and rated them shamefully for not exacting condign vengeance of the Saracens, who had done them such injuries. In the heat of his passion, and when the day was drawing in, he published an edict, by voice of herald, that an assault should be made upon the city on the morrow.
Ch. XV. What can we say of this race of unbelievers who thus defended their city? They must be admired for their valour in war, and were the honour of their whole nation. Yet they dreaded our men, not without reason, for they saw the choicest soldiers from the ranks of all Christendom come to destroy them; their walls in part broken down, in part shattered, the greater portion of their army mutilated, some killed, and others weakened by their wounds. There were still remaining in the city 6000 Turks, with Mestoc and Caracois their chiefs, but they despaired of succour. They perceived that the Christian army was very much dejected at the death of Alberic Clements, and their sons and kinsmen who had fallen in battle, and that they were determined either to die bravely, or gain the mastery over the Turks, and that they thought a middle course dishonourable. Under these circumstances, by common counsel and assent, the besieged begged a truce, in order to inform Saladin of their condition, and to ascertain how far he would afford them security according to the manner of barbarous nations, by either sending them speedy help, or giving them leave to depart from the city with honour. To obtain this object, two of the most noble of the Saracens and of Paganism, Mestoc and Caracois, came to our Kings with the promise that if Saladin did not send them speedy assistance, they would give up the city, on the condition that all the besieged Turks should be permitted to depart in freedom, with their arms and property, and go whithersoever they liked. And on the King of France and nearly all the French giving their assent to this condition at the conference, King Richard absolutely refused his, and said, it was not to be consented to, that after so long and laborious a siege they should enter a deserted city only. On his pleasure being known, Caracois and Mestoc returned to the city without effecting their object. And Saladin, when he learnt that ambassadors had been sent by the besieged, commanded them to persevere and defend their city with as much courage as that which they had hitherto shewn, promising that most ample assistance should soon come to them without a doubt; for he declared to the ambassadors who waited upon him that he would certainly persevere, and as he was expecting a large body of soldiers from Babylon, they would soon come in ships and galleys; for he had given orders to Muleina to be with him, without fail, in eight days; and if they did not come according to agreement, he promised with an oath to procure for them as honourable a peace as he could from the Christians, and the liberty to depart. On hearing these things, the ambassadors returned to the city, and, repeating the promises of Saladin, persuaded the townsmen to resist while they looked forward with anxiety for the promised assistance.
Ch. XVI. Meanwhile, the petrariae of the Christians never ceased, day and night, to shake the walls; and when the Turks saw this, they were smitten with wonder, astonishment, terror, and confusion; and many, yielding to their fears, threw themselves down from the walls by night, and without waiting for the promised aid, very many sought, with supplications, the sacrament of baptism and Christianity....
Ch. XVII. Saladin, perceiving the dangers of delay, at length determined to yield to the entreaties of the besieged; he was, moreover, persuaded by his admirals, and his satraps, and his influential courtiers, who had many friends and kinsmen among the besieged. The latter alleged also, that he was bound to them on his promise made on the Mahometan law, that he would procure for them an honourable capitulation at the last moment, lest, perchance, made prisoners at discretion, they should be exterminated or put to an ignominious death, and thus the law of Mahomet, which had been strictly observed by their ancestors, be effaced by its dependence on him; and nevertheless very much would be derogated from his name and excellence if the worshippers of Mahomet should fall into the hands of Christians. They also begged to remind Saladin of the fact that they, a chosen race of Turks, in obedience to his commands, had been cooped up in the city, and withstood a siege for so long a time; they reminded him too, that they had not seen their wives and children for three years, during which period the siege had lasted; and they said that it would be better to surrender the city, than that people of such merit should be destroyed. The princes persuading the Sultan to this effect, that their latter condition might not be worse than their former one; he assented to their making peace on the best terms they could, and they drew up a statement of what appeared to them the most proper terms of treaty....
Ch. XVIII. Thus, after the Friday after the Translation of St. Benedict, the principal and noblest of the admirals were given and received as hostages, and the space of one month fixed for the delivery of the Cross and the collecting together of the captives. And when it was rumoured abroad that the city was to be given up, the common people, in their folly, were inflamed with fury, but the wiser portion rejoiced, at gaining so profitably and without danger, what they had been so long a time unable to obtain. Then was it proclaimed and prohibited by voice of herald, that any one should molest the Turks by word or deed, or provoke them by abuse, or that missiles should any longer be cast for the destruction of the walls or of the Turks who might be seen on the battlements.