As might be expected the dual scrutiny exercised over persons practising surgery, by two distinct and antagonistic Companies, produced considerable jealousy and unpleasantness, and there are various records extant indicative of cases of attempted interference with the Barbers’ privileges, one of which is distinctly stated to have been the work of the Surgeons and Physicians, as doubtless also were the others.

1410. By Letter-Book I. 94, it appears that the Ordinances for the Barbers made in 1376 were confirmed to them with the significant addition that they should enjoy the same, “without the scrutiny of any person or persons of any other craft or trade, under any name whatsoever other than the craft or trade of the said Barbers, either as to shaving, making incision, blood letting or any other matters pertaining to the art of Barbery or of Surgery, in the craft of the said Barbers now practised, or to be practised hereafter.” This Ordinance is, I think, clearly directed against the Masters of the Surgeons’ Guild, who had sought to exercise their authority over the Barbers using the faculty of Surgery.

1415. Complaint having been made to the Mayor and Aldermen, concerning the unskilful and fraudulent practice of certain Barbers in matters of Surgery, the privileges of the Barbers were again recorded, though the Company who had hitherto nominated their own Masters, were somewhat shorn of that privilege, as the Mayor, etc., directed the names of all the Barber (Surgeons) to be brought before them, and after due enquiry, they selected two of them for Masters, and gave them their charge and oath.

1416. “Certain trustworthy and discreet” Barber (Surgeons) complained to the Mayor, etc., that notwithstanding the last order, there were still unruly members in the craft, and a fresh Ordinance was enacted which imposed a penalty on offenders.

The Ordinances above referred to are to be found in Letter-Book I. 149, and are as follows:

Be it remembered, that on the 10th day of April, in the 3rd year, etc. (1415) it was intimated in a relation, and not without alarm, unto Thomas Fauconer, Mayor, and the Aldermen, how that some barbers of the said city, who are inexperienced in the art of surgery, do oftentimes take under their care many sick and maimed persons, fraudulently obtaining possession of very many of their goods thereby; by reason whereof, they are oftentimes made to be worse off at their departure than they were at their coming: and that, by reason of the inexperience of the same barbers, such persons are oftentimes maimed; to the scandal of such skilful and discreet men as practise the art of surgery, and the manifest destruction of the people of Our Lord the King.

And the said Mayor and Aldermen, wishing to obviate an evil and a scandal such as this, as also, to provide a fitting remedy for the same, and considering first, how that the said barbers by themselves, without the scrutiny of any other persons of any other trade or craft,[42] or under any name whatsoever, have supervision and scrutiny over all men following the craft of barbery, and within the liberty of the said city dwelling, as to all manner of cases touching the art of barbery or the practice of surgery, within the cognizance, or to come within the cognizance, of the craft of the said barbers;—as by a certain Ordinance, made and ordained in the time of Richard Merlawe,[43] late Mayor, and the then Aldermen, and in the Chamber of the said City of London enrolled, of record fully appears;—did determine and ordain that in future, by the more substantial part of all the barbers following the practice of surgery, and dwelling within the liberty of the said city, there should be chosen two of the most skilful, most wise, and most discreet men, of all the barbers following such practice of surgery, and dwelling within the liberty of the said city; seeing that oftentimes under their scrutiny and correction there would be found cases of possible death and maiming, where, if ignorant and indiscreet men should undertake the management thereof—the which might God forbid—in their judgment grievous errors might unexpectedly ensue, by reason of such unskilfulness. And that the same Masters, so often as they should be thus chosen, on election should be presented to the Mayor and Aldermen, for the time being, there by the said Mayor and Aldermen to be accepted and sworn etc.

And lest perchance a difference of opinion might in future as to such election arise, therefore, the said Mayor and Aldermen, after taking counsel on the matter aforesaid, on Friday, the 3rd day of May, in the same year (1415), caused to be brought before them the name of every barber who followed the practice of surgery and dwelt within the liberty of the said city, in order that, after enquiring into the duties and experiences of their practice and skill, in manner theretofore approved and customary, they might be the better able to accept such Masters. And hereupon, because that, among other names, Simon Rolf and Richard Wellys, citizens and barbers of the said city practising the art of surgery, as well for their knowledge and probity, as for the different kinds of difficult cures that had been sagaciously performed and effected by them, were by trustworthy testimony, upon sound and umblemished information, commended before any others, precept was given by the said Mayor and Aldermen to Baldwin Tettisbury, one of the serjeants of the said Mayor, to summon the said Simon and Richard for Monday the 6th day of May then next ensuing, to appear before the said Mayor and Aldermen in the Chamber of the Guildhall aforesaid, there to make the oath to them by the said Mayor and Aldermen to be administered.

Upon which Monday the said Simon and Richard, by virtue of such summons, appeared before the Mayor and Aldermen in the Chamber aforesaid. And hereupon the said Simon and Richard were then accepted by the said Mayor and Aldermen, and sworn upon the Holy Evangelists of God, well and faithfully to watch over and oversee all manner of barbers practising the art of surgery, and within the liberty of the said city dwelling; to maintain and observe the rules and ordinances of the craft or practice aforesaid; no one to spare, for love, favour, gain, or hate; diligently without concealment to present unto the Chamberlain of the said City, for the time being, such defaults as they may find; at all times, when duly required thereto, well and faithfully to examine wounds, bruises, hurts, and other infirmities, without asking anything for their trouble; and what they should find, at their discretion, when duly required thereto, distinctly to certify unto the Mayor and Aldermen of the said City, for the time being; as also, well and faithfully to conduct themselves from thenceforth in future; and all other things to do and perform, which of right are befitting or requisite for the masters or overseers of such practice to do.