The prince's answer extremely afflicted his father. He was not a little grieved to discover his aversion to marriage; yet would not charge him with disobedience, nor exert his paternal authority. He contented himself with telling him, he would not force his inclinations, but give him time to consider of the proposal; and reflect, that a prince destined to govern a great kingdom ought to take some care to leave a successor; and that in giving himself that satisfaction he communicated it to his father, who would be glad to see himself revive in his son and his issue.
Shaw Zummaun said no more to the prince but admitted him into his council, and gave him every reason to be satisfied. At the end of the year he took him aside, and said to him; "My son, have you thoroughly considered what I proposed to you last year about marrying? Will you still refuse me that pleasure I expect from your obedience, and suffer me to die without affording me that satisfaction?"
The prince seemed less disconcerted than before; and was not long answering his father to this effect: "Sir, I have not neglected to consider of your proposal; but after the maturest reflection find myself more confirmed in my resolution to continue in a state of celibacy. The infinite mischief which women have caused in the world, and which are on record in our histories, and the accounts I daily hear to their disadvantage, are the motives which powerfully influence me against having any thing to do with them; so that I hope your majesty will pardon me if I presume to tell you, it will be in vain to solicit me any further upon this subject." As soon as he had thus spoken, he quitted the sultan abruptly without waiting his answer.
Any monarch but Shaw Zummaun would have been angry at such freedom in a son, and would have made him repent; but he loved him, and preferred gentle methods before he proceeded to compulsion. He communicated this new cause of discontent to his prime minister. "I have followed your advice," said he, "but Kummir al Zummaun is farther than ever from complying with my desires. He delivered his determination in such free terms, that it required all my reason and moderation to keep my temper. Fathers who so earnestly desire children as I did this son are fools, who seek to deprive themselves of that rest which it is in their own power to enjoy without control. Tell me, I beseech you, how I shall reclaim a disposition so rebellious to my will?"
"Sir," answered the grand vizier, "patience brings many things about that before seemed impracticable; but it may be this affair is of a nature not likely to succeed that way. Your majesty will have no cause to reproach yourself for precipitation, if you would give the prince another year to consider your proposal. If in this interval he return to his duty, you will have the greater satisfaction, as you will have employed only paternal love to induce him; and if he still continue averse when this is expired, your majesty may in full council observe, that it is highly necessary for the good of the state that he should marry; and it is not likely he will refuse to comply before so grave an assembly, which you honour with your presence."
The sultan, who so anxiously desired to see his son married, thought this long delay an age; however, though with much difficulty, he yielded to his grand vizier's reasons, which he could not disapprove.
After the grand vizier was gone, the sultan went to the apartment of the mother of prince Kummir al Zummaun, to whom he had often expressed his desire to see the prince married. When he had told her, with much concern, how his son had a second time refused to comply with his wishes, and the indulgence which, by the advice of his grand vizier, he was inclined to shew him; he said, "I know he has more confidence in you than he has in me, and will be more likely to attend to your advice. I therefore desire you would take an opportunity to talk to him seriously, and urge upon him, that if he persists in his obstinacy, he will oblige me to have recourse to measures which would be disagreeable to me, and which would give him cause to repent having disobeyed me."
Fatima, for so was the lady called, told the prince the first time she saw him, that she had been informed of his second refusal to marry; and how much chagrin his resolution had occasioned his father. "Madam," replied the prince, "I beseech you not to renew my grief upon that head. I fear, under my present uneasiness, something may escape me, which may not be consistent with the respect I owe you." Fatima judged from this answer that this was not a proper time to speak to him, and therefore deferred what she had to say to another opportunity.
Some considerable time after, Fatima thought she had found a more favourable season, which gave her hopes of being heard upon that subject. "Son," said she, "I beg of you, if it be not disagreeable, to tell me what reason you have for your great aversion to marriage? If it be the wickedness of some women, nothing can be more unreasonable and weak. I will not undertake the defence of those that are bad; there are a great number of them undoubtedly; but it would be the height of injustice on their account to condemn all the sex. Alas! my son, you have in your books read of many bad women, who have occasioned great mischief, and I will not excuse them: but you do not consider how many monarchs, sultans, and other princes there have been in the world, whose tyrannies, barbarities, and cruelties astonish those that read of them, as well as myself. Now, for one wicked woman, you will meet with a thousand tyrants and barbarians; and what torment do you think must a good woman undergo, who is matched with any of these wretches?"
"Madam," replied the prince, "I doubt not there are a great number of wise, virtuous, good, affable, and well-behaved women in the world; would to God they all resembled you! But what deters me is, the hazardous choice a man is obliged to make, and oftentimes one has not the liberty of following his inclination.