Prince Ahmed no sooner saw himself in Nouronnihar's chamber, and perceived the princess dying, but he rose off the carpet, as did also the other two princes, went to the bed-side, and put the apple to her nostrils. The princess instantly opened her eyes, and turned her head from one side to another, looking at the persons who stood about her; she then rose up in the bed, and asked to be dressed, with the same freedom and recollection as if she had awaked out of a sound sleep. Her women presently informed her, in a manner that shewed their joy, that she was obliged to the three princes her cousins, and particularly to prince Ahmed, for the sudden recovery of her health. She immediately expressed her joy at seeing them, and thanked them all together, but afterwards prince Ahmed in particular. As she desired to dress, the princes contented themselves with telling her how great a pleasure it was to them to have come soon enough to contribute each in any degree towards relieving her from the imminent danger she was in, and what ardent prayers they had offered for the continuance of her life; after which they retired.

While the princess was dressing, the princes went to throw themselves at the sultan their father's feet; but when they came to him, they found he had been previously informed of their unexpected arrival by the chief of the princess's eunuchs, and by what means the princess had been so suddenly cured. The sultan received and embraced them with the greatest joy, both for their return, and the wonderful recovery of the princess his niece, whom he loved as if she had been his own daughter, and who had been given over by the physicians. After the usual compliments, the princes presented each the rarity which he had brought: prince Houssain his carpet, prince Ali his ivory tube, and prince Ahmed the artificial apple; and after each had commended his present, as he put it into the sultan's hands, they begged of him to pronounce their fate, and declare to which of them he would give the princess Nouronnihar, according to his promise.

The sultan of the Indies having kindly heard all that the princes had to say in favour of their rarities, without interrupting them, and being well informed of what had happened in relation to the princess Nouronnihar's cure, remained some time silent, considering what answer he should make. At last he broke silence, and said to them in terms full of wisdom, "I would declare for one of you, my children, if I could do it with justice; but consider whether I can? It is true, Ahmed, the princess my niece is obliged to your artificial apple for her cure: but let me ask you, whether you could have been so serviceable to her if you had not known by Ali's tube the danger she was in, and if Houssain's carpet had not brought you to her so soon? Your tube, Ali, informed you and your brothers that you were likely to lose the princess your cousin, and so far she is greatly obliged to you. You must also grant, that the knowledge of her illness would have been of no service without the artificial apple and the carpet. And as for you, Houssain, the princess would be very ungrateful if she did not show her sense of the value of your carpet, which was so necessary a means towards effecting her cure. But consider, it would have been of little use, if you had not been acquainted with her illness by Ali's tube, or if Ahmed had not applied his artificial apple. Therefore, as neither the carpet, the ivory tube, nor the artificial apple has the least preference to the other articles, but as, on the contrary, their value has been perfectly equal, I cannot grant the princess to any one of you; and the only fruit you have reaped from your travels is the glory of having equally contributed to restore her to health.

"As this is the case," added the sultan, "you see that I must have recourse to other means to determine me with certainty in the choice I ought to make; and as there is time enough between this and night, I will do it to-day. Go and procure each of you a bow and arrow, repair to the plain where the horses are exercised; I will soon join you, and will give the princess Nouronnihar to him who shoots the farthest.

"I do not, however, forget to thank you all in general, and each in particular, for the present you have brought me. I have many rarities in my collection already, but nothing that comes up to the miraculous properties of the carpet, the ivory tube, and the artificial apple, which shall have the first places among them, and shall be preserved carefully, not only for curiosity, but for service upon all proper occasions."

The three princes had nothing to object to the decision of the sultan. When they were dismissed his presence, they each provided themselves with a bow and arrow, which they delivered to one of their officers, and went to the plain appointed, followed by a great concourse of people.

The sultan did not make them wait long for him: as soon as he arrived, prince Houssain, as the eldest, took his bow and arrow, and shot first. Prince Ali shot next, and much beyond him; and prince Ahmed last of all; but it so happened, that nobody could see where his arrow fell; and notwithstanding all the search made by himself and all the spectators, it was not to be found. Though it was believed that he had shot the farthest, and had therefore deserved the princess Nouronnihar, it was however necessary that his arrow should be found, to make the matter more evident and certain; but notwithstanding his remonstrances, the sultan determined in favour of prince Ali, and gave orders for preparations to be made for the solemnization of the nuptials, which were celebrated a few days after with great magnificence.

Prince Houssain would not honour the feast with his presence; his passion for the princess Nouronnihar was so sincere and ardent, that he could scarcely support with patience the mortification of seeing her in the arms of prince Ali: who, he said, did not deserve her better nor love her more than himself. In short, his grief was so violent and insupportable, that he left the court, and renounced all right of succession to the crown, to turn dervish, and put himself under the discipline of a famous chief, who had gained great reputation for his exemplary life; and had taken up his abode, and that of his disciples, whose number was great, in an agreeable solitude.

Prince Ahmed, urged by the same motive, did not assist at prince Ali and the princess Nouronnihar's nuptials, any more than his brother Houssain, yet did not renounce the world as he had done. But as he could not imagine what could have become of his arrow, he resolved to search for it, that he might not have any thing to reproach himself with. With this intent he went to the place where the princes Houssain's and Ali's were gathered up, and proceeding straight forwards from thence looked carefully on both sides as he advanced. He went so far, that at last he began to think his labour was in vain; yet he could not help proceeding till he came to some steep craggy rocks, which would have obliged him to return, had he been ever so desirous to continue his course.

As he approached these rocks, he perceived an arrow, which he took up, looked earnestly at it, and was in the greatest astonishment to find it was the same he had shot. "Certainly," said he to himself, "neither I, nor any man living, could shoot an arrow so far; and finding it laid flat, not sticking into the ground, he judged that it had rebounded from the rock. There must be some mystery in this, said he to himself again, and it may be to my advantage. Perhaps fortune, to make amends for depriving me of what I thought the greatest happiness of my life, may have reserved a greater blessing for my comfort."