[32] The first four piano concertos ascribed to Mozart in Koechel’s catalogue have now been proved to be merely studies based on Schobert’s sonatas. Cf. T. de Wyzewa et G. de St. Foix: Un maître inconnu de Mozart.

[33] The majority of madrigals were, however, written in five parts.

[34] This education he owed to the magnanimity of Prince Joseph of Hildburghausen, whom in his youth he attended as page. In 1761 the prince secured him a place in the Vienna court orchestra which he held till his engagement in Grosswardein.

[35] Born, Vienna, 1715; died there 1777.

CHAPTER III
THE VIENNESE CLASSICS: HAYDN AND MOZART

Social aspects of the classic period; Vienna, its court and its people—Joseph Haydn—Haydn’s work; the symphony; the string quartet—Wolfgang Amadeus Mozart—Mozart’s style; Haydn and Mozart; the perfection of orchestral style—Mozart and the opera; the Requiem; the mission of Haydn and Mozart.

I

We have prefaced the last chapter with a review of the political and literary forces leading up to the classic period. A brief survey of social conditions may similarly aid the reader in supplying a background to the important characters of this period and the circumstances of their careers. First, we shall avail ourselves of the picturesque account given by George Henry Lewes in his ‘Life of Goethe.’ ‘Remember,’ he says, ‘that we are in the middle of the eighteenth century. The French Revolution is as yet only gathering its forces together; nearly twenty years must elapse before the storm breaks. The chasm between that time and our own is vast and deep. Every detail speaks of it. To begin with science—everywhere the torch of civilization—it is enough to say that chemistry did not then exist. Abundant materials, indeed, existed, but that which makes a science, viz., the power of prevision based on quantitative knowledge, was still absent; and alchemy maintained its place among the conflicting hypotheses of the day.... This age, so incredulous in religion, was credulous in science. In spite of all the labors of the encyclopedists, in spite of all the philosophic and religious “enlightenment,” in spite of Voltaire and La Mettrie, it was possible for Count St. Germain and Cagliostro to delude thousands; and Casanova found a dupe in the Marquise d’Urfé, who believed he could restore her youth and make the moon impregnate her![36] It was in 1774 that Messmer astonished Vienna with his marvels of mystic magnetism. The secret societies of Freemasons and Illuminati, mystic in their ceremonies and chimerical in their hopes—now in quest of the philosopher’s stone, now in quest of the perfectibility of mankind—a mixture of religious, political, and mystical reveries, flourished in all parts of Germany, and in all circles.

‘With science in so imperfect a condition we are sure to find a corresponding poverty in material comfort and luxury. High-roads, for example, were only found in certain parts of Germany; Prussia had no chaussée till 1787. Mile-stones were unknown, although finger-posts existed. Instead of facilitating the transit of travellers, it was thought good political economy to obstruct them, for the longer they remained the more money they spent in the country. A century earlier stage coaches were known in England; but in Germany public conveyances were few and miserable; nothing but open carts with unstuffed seats. Diligences on springs were unknown before 1800,’ ... and we have the word of Burney and of Mozart that travel by post was nothing short of torture![37]