It must be borne in mind that the old Italian method was never standardized. No such thing as a school of recognized authority, to whose principles all teachers were obliged to adhere, was ever evolved. Each master taught according to his own ideas, and no central authority or governing body ever undertook to lay out a standard method. Yet the old masters all followed the same general plan of instruction. In some of its aspects this plan is thoroughly understood. Students were taught to sing correctly and artistically solely through the exercise of their voices in actual singing. The materials used for vocal training were scales, exercises, and vocalises without and with words. These were without exception melodious, and the musical and artistic aspects of singing received attention from the beginning of instruction to the end. Singing was considered always on its musical side and its mechanical features were never touched upon. The voice was led on by a gradual progression from the easy to the difficult.
During the seventeenth century it was the custom for the teachers to compose exercises and vocalises specially for each pupil, suiting the technical and musical requirements to the pupil’s stage of advancement. As this custom died out, teachers provided themselves with extensive and carefully graded lists of compositions in all the various styles suitable for instruction.
Coming finally to the question, what means the old masters utilized for imparting the correct management of the voice, we find that in the sense in which this problem is understood in modern vocal science they had no method whatever. It is difficult for one imbued with the idea of direct vocal management to believe that the voice can possibly be trained without the student knowing in the first place how to produce his tones correctly. Yet it would have been equally hard for a master of the old school to understand what we moderns mean by the conscious control of the vocal organs. It never entered into the minds of the old masters that there could be any difficulty about the management of the voice. ‘Listen and imitate’ summed up for them all that need be known, indeed all that could be known on the subject. They aimed directly at tonal perfection as a matter of sound and did not think of attempting to reach it by the roundabout course of vocal mechanics.
The early teachers of the old school were the direct inheritors of the traditions stored up as the result of the experiences of vocal instructors through a period of many centuries. During all this time the voice had been allowed to operate according to its own instincts. Although in the last century of this period the rapid advance of the musical arts had imposed demands of constantly increasing difficulty on the voice, it continued to fulfill these demands in its own instinctive way. The ability of the voice to produce the tones exacted of it by the ear was never doubted. There was no need for a vocal teacher of the old school to formulate or justify his belief in the voice’s ability to follow the guidance of the ear. No one at that time had ever thought of questioning this ability. Yet if one of these masters had been called upon to state in doctrinal form his theory of the vocal action, it would probably have been something like this:
The correct use of the voice, that manner of vocal emission which leads through practice to technical perfection, is naturally acquired by exercise in the actual singing of correct tones. Provided the student have a clear mental conception of the type of vocal tone which results from a correct manner of tone production, the voice will gradually adapt itself to the correct form of action, through repeated efforts at imitating the correct tone as a matter of sound. In order to practise singing effectively it is necessary only that the ear shall be acquainted with the sound of a properly produced tone and that it shall demand tones of this character from the voice. Faults of production, whether throaty, nasal, or breathy tones be the result, will gradually disappear as the student learns to hear his own voice with greater keenness and accuracy. The correct use of the voice is gradually acquired and there is no time in the course of this progress at which any change takes place in the manner of directing and guiding the voice.
A high standard of musical beauty and vocal excellence was always kept prominently before the minds of the pupils. The students were required to know how a correctly sung passage should sound, and all their practice was aimed at the imitation of this sound. The ear was expressly recognized as the sole judge of vocal correctness. When a pupil sang incorrectly the master would imitate the faulty tones, for the pupil to hear what was wrong in the sound. Then the master would sing the passage correctly, that the pupil might hear the perfect tones and adopt them as a model for imitation.
So far as our present knowledge of the old method goes, it embodied no definitely stated principles for the management of the voice. Although the problem of tone production is, in present estimation, the most important topic of voice culture, the older system seems to have ignored this problem completely. It simply took for granted that the voice will operate correctly if it is guided by a keen ear and directed by a fine musical and artistic sensibility. No doubt it had its failures, but we have a record only of its successes. These were so many and so brilliant that we must accord to the old Italian method the recognition due to a complete and satisfactory system of voice culture.
FOOTNOTES:
[4] Cf. Vol. I, pp. 167-172.
[5] For a fuller treatment of this phase of musical history, the rise of ‘monody,’ see Vol. I, chapters IX and XI.