WILLIAM H. PRESCOTT

Born in Salem, Mass., in 1796; died in Boston in 1859; studied at Harvard, where, through an accident to his eyes, he became nearly blind; devoted himself to the study of Spanish history, employing a reader and using a specially constructed writing apparatus; published his "Ferdinand and Isabella" in 1838; "Conquest of Mexico" in 1843, "Conquest of Peru" in 1847, and "Philip II" in 1855-58.


I

THE FATE OF EGMONT AND HOORNE[67]

On the second of June, 1568, a body of three thousand men was ordered to Ghent to escort the Counts Egmont and Hoorne to Brussels. No resistance was offered, altho the presence of the Spaniards caused a great sensation among the inhabitants of the place, who too well foreboded the fate of their beloved lord.

The nobles, each accompanied by two officers, were put into separate chariots. They were guarded by twenty companies of pikemen and arquebusiers; and a detachment of lancers, among whom was a body of the duke's own horse, rode in the van, while another of equal strength protected the rear. Under this strong escort they moved slowly toward Brussels. One night they halted at Dendermonde, and toward evening, on the fourth of the month, entered the capital. As the martial array defiled through its streets, there was no one, however stout-hearted he might be, says an eye-witness, who could behold the funeral pomp of the procession, and listen to the strains of melancholy music without a feeling of sickness at his heart.

The prisoners were at once conducted to the Brod-huys, or "Bread-house," usually known as the Maison du Roi—that venerable pile in the market-place of Brussels, still visited by every traveler for its curious architecture, and yet more as the last resting-place of the Flemish lords. Here they were lodged in separate rooms, small, dark, and uncomfortable, and scantily provided with furniture. Nearly the whole of the force which had escorted them to Brussels was established in the great square, to defeat any attempt at a rescue. But none was made; and the night passed away without disturbance, except what was occasioned by the sound of busy workmen employed in constructing a scaffold for the scene of execution on the following day.

On the afternoon of the fourth, the Duke of Alva[68] had sent for Martin Rithovius, bishop of Ypres; and, communicating to him the sentence of the nobles, he requested the prelate to visit the prisoners, acquaint them with their fate, and prepare them for their execution on the following day. The bishop, an excellent man, and the personal friend of Egmont, was astounded by the tidings. He threw himself at Alva's feet, imploring mercy for the prisoners, and if he could not spare their lives, beseeching him at least to grant them more time for preparation. But Alva sternly rebuked the prelate, saying that he had been summoned not to thwart the execution of the law, but to console the prisoners and enable them to die like Christians. The bishop, finding his entreaties useless, rose and addrest himself to his melancholy mission.

It was near midnight when he entered Egmont's apartment, where he found the poor nobleman, whose strength had been already reduced by confinement, and who was wearied by the fatigue of the journey, buried in slumber. It is said that the two lords, when summoned to Brussels, had indulged the vain hope that it was to inform them of the conclusion of their trial and their acquittal! However this may be, Egmont seems to have been but ill prepared for the dreadful tidings he received. He turned deadly pale as he listened to the bishop, and exclaimed, with deep emotion, "It is a terrible sentence. Little did I imagine that any offense I had committed against God or the king could merit such punishment. It is not death that I fear. Death is the common lot of all. But I shrink from dishonor. Yet I may hope that my sufferings will so far expiate my offenses that my innocent family will not be involved in my ruin by the confiscation of my property. This much, at least, I think I may claim in consideration of my past services." Then, after a pause, he added, "Since my death is the will of God and his Majesty, I will try to meet it with patience." He asked the bishop if there were no hope. On being answered, "None whatever," he resolved to devote himself at once to preparing for the solemn change.