Positive ethnographical studies, based on a thorough knowledge of history, teach us that much caution should be applied in entering into these comparisons of nations, and of the languages employed by them at certain epochs. Subjection, long association, the influence of a foreign religion, the blending of races, even when only including a small number of the more influential and cultivated of the immigrating tribes, have produced, in both continents, similarly recurring phenomena; as, for instance, in introducing totally different families of languages among one and the same race, and idioms, having one common root, among nations of the most different origin. Great Asiatic conquerors have exercised the most powerful influence on phenomena of this kind.
But language is a part and parcel of the history of the development of mind; and, however happily the human intellect, under the most dissimilar physical conditions, may unfettered pursue a self-chosen track, and strive to free itself from the dominion of terrestrial influences, this emancipation is never perfect. There ever remains, in the natural capacities of the mind, a trace of something that has been derived from the influences of race or of climate, whether they be associated with a land gladdened by cloudless azure skies, or with the vapory atmosphere of an insular region. As, therefore, richness and grace of language are unfolded from the most luxuriant depths of thought, we have been unwilling wholly to disregard the bond which so closely links together the physical world with the sphere of intellect and of the feelings by depriving this general picture of nature of those brighter lights and tints which may be borrowed from considerations, however slightly indicated, of the relations existing between races and languages....
Let me close this general description of the natural phenomena of the universe. From the remotest nebulæ and from the revolving double stars, we have descended to the minutest organisms of animal creation, whether manifested in the depths of ocean or on the surface of our globe, and to the delicate vegetable germs which clothe the naked declivity of the ice-crowned mountain summit; and here we have been able to arrange these phenomena according to partially known laws; but other laws of a more mysterious nature rule the higher spheres of the organic world in which is comprized the human species in all its varied conformation, its creative intellectual power, and the languages to which it has given existence. A physical delineation of nature terminates at the point where the sphere of intellect begins, and a new world of mind is open to our view. It marks the limit, but does not pass it.
FOOTNOTES:
[22] From his "General Review of Natural Phenomena" in Volume I of "Cosmos." The translation by E. C. Otté and W. S. Dallas, which came out in 1849-59. A version by Mrs. Sabine appeared in 1846; and one by Prichard in 1845-48.
HEINRICH HEINE
Born in Prussia in 1799, died in Paris in 1856; of Hebrew descent; with assistance from an uncle, studied jurisprudence at Bonn, Berlin, and Göttingen; embraced Christianity in 1825; lived alternately in Hamburg, Berlin and Munich; settled in Paris after 1831, where he spent his remaining years; receiving, 1837-48, an annuity from the department of foreign affairs; his first collection of poems published in 1822; his most notable prose work, "Pictures of Travel," in 1826-31; his complete works comprize twenty-one volumes.