It only remains to me to speak more especially of my own vocation—the editor's—which bears much the same relation to the author's that the bellows-blower's bears to the organist's, the player's to the dramatist's, Julian or Liszt to Weber or Beethoven. The editor, from the absolute necessity of the case, can not speak deliberately; he must write to-day of to-day's incidents and aspects, tho these may be completely overlaid and transformed by the incidents and aspects of to-morrow. He must write and strive in the full consciousness that whatever honor or distinction he may acquire must perish with the generation that bestowed them—with the thunders of applause that greeted Kemble or Jenny Lind, with the ruffianism that expelled Macready, or the cheerful laugh that erewhile rewarded the sallies of Burton or Placide.[20]

No other public teacher lives so wholly in the present as the editor; and the noblest affirmations of unpopular truth—the most self-sacrificing defiance of a base and selfish public sentiment that regards only the most sordid ends, and values every utterance solely as it tends to preserve quiet and contentment, while the dollars fall jingling into the merchant's drawer, the land-jobber's vault, and the miser's bag—can but be noted in their day, and with their day forgotten. It is his cue to utter silken and smooth sayings—to condemn vice so as not to interfere with the pleasures or alarm the conscience of the vicious—to praise and champion liberty so as not to give annoyance or offense to slavery, and to commend and glorify labor without attempting to expose or repress any of the gainful contrivances by which labor is plundered and degraded. Thus sidling dextrously between somewhere and nowhere, the able editor of the nineteenth century may glide through life respectable and in good ease, and lie down to his long rest with the non-achievements of his life emblazoned on the very whitest marble, surmounting and glorifying his dust.

There is a different and sterner path—I know not whether there be any now qualified to tread it—I am not sure that even one has ever followed it implicitly, in view of the certain meagerness of its temporal rewards and the haste wherewith any fame acquired in a sphere so thoroughly ephemeral as the editor's must be shrouded by the dark waters of oblivion. This path demands an ear ever open to the plaints of the wronged and the suffering, tho they can never repay advocacy, and those who mainly support newspapers will be annoyed and often exposed by it; a heart as sensitive to oppression and degradation in the next street as if they were practised in Brazil or Japan; a pen as ready to expose and reprove the crimes whereby wealth is amassed and luxury enjoyed in our own country at this hour as if they had only been committed by Turks or pagans in Asia some centuries ago.

Such an editor, could one be found or trained, need not expect to lead an easy, indolent, or wholly joyous life—to be blest by archbishops or followed by the approving shouts of ascendent majorities; but he might find some recompense for their loss in the calm verdict of an approving conscience; and the tears of the despised and the friendless, preserved from utter despair by his efforts and remonstrances, might freshen for a season the daisies that bloomed above his grave.

Literature is a noble calling, but only when the call obeyed by the aspirant issues from a world to be enlightened and blest, not from a void stomach clamoring to be gratified and filled. Authorship is a royal priesthood; but wo to him who rashly lays unhallowed hands on the ark or the altar, professing a zeal for the welfare of the race only that he may secure the confidence and sympathies of others, and use them for his own selfish ends! If a man have no heroism in his soul—no animating purpose beyond living easily and faring sumptuously—I can imagine no greater mistake on his part than that of resorting to authorship as a vocation. That such a one may achieve what he regards as success I do not deny; but, if so, he does it at greater risk and by greater exertion than would have been required to win it in any other pursuit. No; it can not be wise in a selfish, or sordid, or sensual man to devote himself to literature; the fearful self-exposure incident to this way of life—the dire necessity which constrains the author to stamp his own essential portrait on every volume of his works, no matter how carefully he may fancy he has erased, or how artfully he may suppose he has concealed it—this should repel from the vestibule of the temple of fame the foot of every profane or mocking worshiper.

But if you are sure that your impulse is not personal nor sinister, but a desire to serve and ennoble your race, rather than to dazzle and be served by it; that you are ready joyfully to "scorn delights, and live laborious days," so that thereby the well-being of mankind may be promoted—then I pray you not to believe that the world is too wise to need further enlightenment, nor that it would be impossible for one so humble as yourself to say aught whereby error may be dispelled or good be diffused. Sell not your integrity; barter not your independence; beg of no man the privilege of earning a livelihood by authorship; since that is to degrade your faculty, and very probably to corrupt it; but seeing through your own clear eyes, and uttering the impulses of your own honest heart, speak or write as truth and love shall dictate, asking no material recompense, but living by the labor of your hands, until recompense shall be voluntarily tendered to secure your service, and you may frankly accept it without a compromise of your integrity or a peril to your freedom. Soldier in the long warfare for man's rescue from darkness and evil, choose not your place on the battle-field, but joyfully accept that assigned you; asking not whether there be higher or lower, but only whether it is here that you can most surely do your proper work, and meet your full share of the responsibility and the danger.

Believe not that the heroic age is no more; since to that age is only requisite the heroic purpose and the heroic soul. So long as ignorance and evil shall exist so long there will be work for the devoted, and so long will there be room in the ranks of those who, defying obloquy, misapprehension, bigotry, and interested craft, struggle and dare for the redemption of the world. "Of making many books there is no end," tho there is happily a speedy end of most books after they are made; but he who by voice or pen strikes his best blow at the impostures and vices whereby our race is debased and paralyzed may close his eyes in death, consoled and cheered by the reflection that he has done what he could for the emancipation and elevation of his kind.

FOOTNOTES:

[19] Printed with the "Miscellanies" In the "Recollections of a Busy Life."

[20] Henry Placide, an American actor born in Charleston, who excelled in the parts of Sir Peter Teazle and Sir Anthony Absolute.