I have often been struck with the delicate pliability of the Chinese expression and taste that might suggest a broader and deeper criticism than is becoming these pages. A Chinaman will adopt the American costume, and wear it with a taste of color and detail that will surpass those "native, and to the manner born." To look at a Chinese slipper, one might imagine it impossible to shape the original foot to anything less cumbrous and roomy, yet a neater-fitting boot than that belonging to the Americanized Chinaman is rarely seen on this side of the continent. When the loose sack or paletot takes the place of his brocade blouse, it is worn with a refinement and grace that might bring a jealous pang to the exquisite of our more refined civilization. Pantaloons fall easily and naturally over legs that have known unlimited freedom and bagginess, and even garrote collars meet correctly around sun-tanned throats. The new expression seldom overflows in gaudy cravats. I will back my Americanized Chinaman against any neophyte of European birth in the choice of that article. While in our own State, the greaser resists one by one the garments of the Northern invader, and even wears the livery of his conqueror with a wild and buttonless freedom, the Chinaman, abused and degraded as he is, changes by correctly graded transition to the garments of Christian civilization. There is but one article of European wear that he avoids. These Bohemian eyes have never yet been pained by the spectacle of a tall hat on the head of an intelligent Chinaman.
My acquaintance with John has been made up of weekly interviews, involving the adjustment of the washing accounts, so that I have not been able to study his character from a social viewpoint or observe him in the privacy of the domestic circle. I have gathered enough to justify me in believing him to be generally honest, faithful, simple, and painstaking. Of his simplicity let me record an instance where a sad and civil young Chinaman brought me certain shirts with most of the buttons missing and others hanging on delusively by a single thread. In a moment of unguarded irony I informed him that unity would at least have been preserved if the buttons were removed altogether. He smiled sadly and went away. I thought I had hurt his feelings, until the next week, when he brought me my shirts with a look of intelligence, and the buttons carefully and totally erased. At another time, to guard against his general disposition to carry off anything as soiled clothes that he thought could hold water, I requested him to always wait until he saw me. Coming home late one evening, I found the household in great consternation over an immovable Celestial who had remained seated on the front door-step during the day, sad and submissive, firm but also patient, and only betraying any animation or token of his mission when he saw me coming. This same Chinaman evinced some evidences of regard for a little girl in the family, who in her turn reposed such faith in his intellectual qualities as to present him with a preternaturally uninteresting Sunday-school book, her own property. This book John made a point of carrying ostentatiously with him in his weekly visits. It appeared usually on the top of the clean clothes, and was sometimes painfully clasped outside of the big bundle of soiled linen. Whether John believed he unconsciously imbibed some spiritual life through its pasteboard cover, as the Prince in the "Arabian Nights" imbibed the medicine through the handle of the mallet, or whether he wished to exhibit a due sense of gratitude, or whether he hadn't any pockets, I have never been able to ascertain. In his turn he would sometimes cut marvelous imitation roses from carrots for his little friend. I am inclined to think that the few roses strewn in John's path were such scentless imitations. The thorns only were real. From the persecutions of the young and old of a certain class his life was a torment. I don't know what was the exact philosophy that Confucius taught, but it is to be hoped that poor John in his persecution is still able to detect the conscious hate and fear with which inferiority always regards the possibility of even-handed justice, and which is the keynote to the vulgar clamor about servile and degraded races.
III
M'LISS GOES TO SCHOOL[65]
Just where the Sierra Nevada begins to subside in gentler undulations, and the rivers grow less rapid and yellow, on the side of a great red mountain, stands "Smith's Pocket." Seen from the red road at sunset, in the red light and the red dust, its white houses look like the outcroppings of quartz on the mountain-side. The red stage topped with red-shirted passengers is lost to view half a dozen times in the tortuous descent, turning up unexpectedly in out-of-the-way places, and vanishing altogether within a hundred yards of the town. It is probably owing to this sudden twist in the road that the advent of a stranger at Smith's Pocket is usually attended with a peculiar circumstance. Dismounting from the vehicle at the stage office, the too confident traveler is apt to walk straight out of town under the impression that it lies in quite another direction. It is related that one of the tunnelmen, two miles from town, met one of these self-reliant passengers with a carpet-bag, umbrella, Harper's Magazine, and other evidences of "civilization and refinement," plodding along over the road he had just ridden, vainly endeavoring to find the settlement of Smith's Pocket.
An observant traveler might have found some compensation for his disappointment in the weird aspect of that vicinity. There were huge fissures on the hillside, and displacements of the red soil, resembling more the chaos of some primary elemental upheaval than the work of man; while, half-way down, a long flume straddled its narrow body and disproportionate legs over the chasm, like an enormous fossil of some forgotten antediluvian. At every step smaller ditches crossed the road, hiding in their sallow depths unlovely streams that crept away to a clandestine union with the great yellow torrent below, and here and there were the ruins of some cabin with the chimney alone left intact and the hearthstone open to the skies.
The settlement of Smith's Pocket owed its origin to the finding of a "pocket" on its site by a veritable Smith. Five thousand dollars were taken out of it in one half-hour by Smith. Three thousand dollars were expended by Smith and others in erecting a flume and in tunnelling. And then Smith's Pocket was found to be only a pocket, and subject, like other pockets, to depletion. Altho Smith pierced the bowels of the great red mountain, that five thousand dollars was the first and last return of his labor. The mountain grew reticent of its golden secrets, and the flume steadily ebbed away the remainder of Smith's fortune. Then Smith went into quartz-mining; then into quartz-milling; then into hydraulics and ditching, and then by easy degrees into saloon-keeping. Presently it was whispered that Smith was drinking a great deal; then it was known that Smith was a habitual drunkard, and then people began to think, as they are apt to, that he had never been anything else. But the settlement of Smith's Pocket, like that of most discoveries, was happily not dependent on the fortune of its pioneer, and other parties projected tunnels and found pockets. So Smith's pocket became a settlement with its two fancy stores, its two hotels, its one express office, and its two first families. Occasionally its one long straggling street was overawed by the assumption of the latest San Francisco fashions, imported per express, exclusively to the first families; making outraged Nature, in the ragged outline of her furrowed surface, look still more homely, and putting personal insult on that greater portion of the population to whom the Sabbath, with a change of linen, brought merely the necessity of cleanliness, without the luxury of adornment. Then there was a Methodist church, and hard by a Monte bank, and a little beyond, on the mountain-side, a graveyard; and then a little schoolhouse.
"The Master," as he was known to his little flock, sat alone one night in the schoolhouse, with some open copy-books before him, carefully making those bold and full characters which are supposed to combine the extremes of chirographical and moral excellence, and had got as far as "Riches are deceitful," and was elaborating the noun with an insincerity of flourish that was quite in the spirit of his text, when he heard a gentle tapping. The woodpeckers had been busy about the roof during the day, and the noise did not disturb his work. But the opening of the door, and the tapping continuing from the inside, caused him to look up. He was slightly startled by the figure of a young girl, dirty and shabbily clad. Still her great black eyes, her coarse, uncombed, lusterless black hair falling over her sun-burned face, her red arms and feet streaked with the red soil, were all familiar to him. It was Melissa Smith—Smith's motherless child.
"What can she want here?" thought the master. Everybody knew "M'liss," as she was called, throughout the length and height of Red Mountain. Everybody knew her as an incorrigible girl. Her fierce, ungovernable disposition, her mad freaks and lawless character were in their way as proverbial as the story of her father's weaknesses, and as philosophically accepted by the townsfolk. She wrangled with and fought the schoolboys with keener invective and quite as powerful arm. She followed the trails with a woodman's craft, and the master had met her before, miles away, shoeless, stockingless, and bareheaded, on the mountain road. The miners' camps along the stream supplied her with subsistence during these voluntary pilgrimages, in freely offered alms. Not but that a larger protection had been previously extended to M'liss. The Rev. Joshua McSnagley, "stated" preacher, had placed her in the hotel as servant, by way of preliminary refinement, and had introduced her to his scholars at Sunday school. But she threw plates occasionally at the landlord, and quickly retorted to the cheap witticisms of the guests, and created in the Sabbath school a sensation that was so inimical to the orthodox dulness and placidity of that institution, that, with a decent regard for the starched frocks and unblemished morals of the two pink-and-white-faced children of the first families, the reverend gentleman had her ignominiously expelled. Such were the antecedents, and such the character of M'liss, as she stood before the master. It was shown in the ragged dress, the unkempt hair, and bleeding feet, and asked his pity. It flashed from her black, fearless eyes, and commanded his respect.