The crowding of the people out of the country into the city aggravated the misery, and the newly arrived suffered most. For, having no houses of their own, but inhabiting, in the height of summer, stifling huts, the mortality among them was dreadful, and they perished in wild disorder. The dead lay as they had died, one upon another, while others hardly alive wallowed in the streets and crawled about every fountain craving for water. The temples in which they lodged were full of the corpses of those who had died in them; for the violence of the calamity was such that men, not knowing where to turn, grew reckless of all law, human and divine. The customs which had hitherto been observed at funerals were universally violated, and they buried their dead each one as best he could. Many, having no proper appliances, because the deaths in their household had been so frequent, made no scruple of using the burial-place of others. When one man had raised a funeral pile, others would come, and throwing on their dead first, set fire to it; or when some other corpse was already burning, before they could be stopt would throw their own dead upon it and depart.
There were other and worse forms of lawlessness which the plague introduced at Athens. Men who had hitherto concealed their indulgence in pleasure now grew bolder. For, seeing the sudden change—how the rich died in a moment, and those who had nothing immediately inherited their property—they reflected that life and riches were alike transitory, and they resolved to enjoy themselves while they could, and to think only of pleasure. Who would be willing to sacrifice himself to the law of honor when he knew not whether he would ever live to be held in honor? The pleasure of the moment and any sort of thing which conduced to it took the place both of honor and of expediency. No fear of God or law of man deterred a criminal. Those who saw all perishing alike thought that the worship or neglect of the gods made no difference. For offenses against human law no punishment was to be feared; no one would live long enough to be called to account. Already a far heavier sentence had been passed and was hanging over a man's head; before that feeling, why should he not take a little pleasure?
Such was the grievous calamity which now afflicted the Athenians; within the walls their people were dying, and without, their country was being ravaged. In their troubles they naturally called to mind a verse which the elder men among them declared to have been current long ago:
"A Dorian war will come and a plague with it."
FOOTNOTES:
[25] The Peloponnesian war broke out in 431 b.c., and lasted until 404. Its result was the abasement of Athens and the elevation of Sparta to supreme power in Greece. When it began, Athens with her allies included all the coast cities of Asia Minor as far south as Lycia, the cities bordering on the Thracian and Chalcidian shores, and nearly all the islands of the Ægean Sea. Sparta at the same time was leader in a confederacy of independent states, among which were nearly all the Peloponnesian states, besides some of those in northern Greece, those of Magna Græcia and Sicily. Athens was strong in her navy, which comprized 300 galleys, while the Spartan strength lay in her land forces. The treasury of Athens was full, that of Sparta weak. After the war, the walls of Athens were demolished and she was deprived of her foreign possessions. The government set over her was an oligarchy of thirty persons, known in history as the thirty tyrants. These men soon made their harsh rule so intolerable that within sixteen months after Athens surrendered to Sparta they were deposed and democratic rule was restored to the Athenians.
[26] From Book II of the "History of the Peloponnesian War." Translated by Benjamin Jowett.
[27] One of the larger islands of the Ægean Sea, its area being about one hundred and eighty square miles.