The end of that day, nevertheless, found our sight-seer smoking cigarettes in Shir Ali Khan's garden at Dizful and listening to the camel bells that jingled from the direction of certain tall black pointed arches straddling the dark river. When Matthews looked at those arches by sunlight, and at the queer old flat-topped yellow town visible through them, he regretted that he had made up his mind to continue his journey so soon. However, he was coming back. So he packed off Gaston and the Bakhtiari to Sheleilieh, where they and their motor-boat belonged. And he himself, with his servant Abbas and the charvadar of whom they hired horses, set out at nightfall for the mountain citadel of Bala Bala. For there the great Salman Taki Khan, chieftain of the lower Lurs, otherwise known as the Father of Swords, was to celebrate as became a redoubtable vassal of a remote and youthful suzerain the coronation of Ahmed Shah Kajar.
It was nearly morning again when, after a last scramble up a trough of rocks and gravel too steep for riding, the small cavalcade reached a plateau in the shadow of still loftier elevations. Here they were greeted by a furious barking of dogs. Indeed it quickly became necessary to organize a defence of whips and stones against the guardians of that high plateau. The uproar soon brought a shout out of the darkness. The charvadar shouted back, and after a long-distance colloquy there appeared a figure crowned by the tall kola of the Brazilian's boatmen, who drove the dogs away. The dialect in which he spoke proved incomprehensible to Matthews. Luckily it was not altogether so to Abbas, that underling long resigned to the eccentricities of the Firengi, whose accomplishments included even a sketchy knowledge of his master's tongue. It appeared that the law of Bala Bala forbade the door of the Father of Swords to open before sunrise. But the tall-hatted one offered the visitor the provisional hospitality of a black tent, of a refreshing drink of goats' buttermilk, and of a comfortable felt whereon to stretch cramped legs.
When Matthews returned to consciousness he first became aware of a blinding oblong of light in the dark wall of the tent. He then made out a circle of pontifical black hats, staring at him, his fair hair, and his indecently close-fitting clothes, in the silence of unutterable curiosity. It made him think, for a bewildered instant, that he was back on the barge he had met in the river. As for the black hats, what astonished them not least was the stranger's immediate demand for water, and his evident dissatisfaction with the quantity of it they brought him. There happily proved to be no lack of this commodity, as Matthews' ears had told him. He was not long in pursuing the sound into the open, where he found himself at the edge of a village of black tents, pitched in a grassy hollow between two heights. The nearer and lower was a detached cone of rock, crowned by a rude castle. The other peak, not quite so precipitous, afforded foothold for scattered scrub oaks and for a host of slowly moving sheep and goats. Between them the plateau looked down on two sides into two converging valleys. And the clear air was full of the noise of a brook that cascaded between the scrub oaks of the higher mountain, raced past the tents, and plunged out of sight in the narrower gorge.
"Ripping!" pronounced Matthews genially to his black-hatted gallery.
He was less genial about the persistence of the gallery, rapidly increased by recruits from the black tents, in dogging him through every detail of his toilet. But he was rescued at last by Abbas and an old Lur who, putting his two hands to the edge of his black cap, saluted him in the name of the Father of Swords. The Lur then led the way to a trail that zigzagged up the lower part of the rocky cone. He explained the quantity of loose boulders obstructing the path by saying that they had been left there to roll down on whomever should visit the Father of Swords without an invitation. That such an enterprise would not be too simple became more evident when the path turned into a cave. Here another Lur was waiting with candles. He gave one each to the newcomers, leading the way to a low door in the rock. This was opened by an individual in a long red coat of ceremony, carrying a heavy silver mace, who gave Matthews the customary salutation of peace and bowed him into an irregular court. An infinity of doors opened out of it—chiefly of the stables, the old man said, pointing out a big white mule or two of the famous breed of Bala Bala. Thence the visitor was led up a steep stone stair to a terrace giving entrance upon a corridor and another, narrower stone stair. From its prodigiously high steps he emerged into a hall, carpeted with felt. At this point, the Lurs took off their shoes. Matthews followed suit, being then ushered into what was evidently a room of state. It contained no furniture, to be sure, save for the handsome rugs on the floor. The room did not look bare, however, for its lines were broken by a deep alcove, and by a continuous succession of niches. Between and about the niches the walls were decorated with plaster reliefs of flowers and arabesques. Matthews wondered if the black hats were capable of that! But what chiefly caught his eye was the terrace opening out of the room, and the stupendous view.
The terrace hung over a green chasm where the two converging gorges met at the foot of the crag of Bala Bala. Matthews looked down as from the prow of a ship into the tumbled country below him, through which a river flashed sinuously toward the faraway haze of the plains. The sound of water filling the still clear air, the brilliance of the morning light, the wildness and remoteness of that mountain eyrie, so different from anything he had yet seen, added a last strangeness to the impressions of which the young man had been having so many.
"What a pity to spoil it with a railroad!" he could not help thinking, as he leaned over the parapet of the terrace.
"Sahib!" suddenly whispered Abbas behind him.
Matthews turned, and saw in the doorway of the terrace a personage who could be none other than his host. In place of the kola of his people this personage wore a great white turban, touched with gold. The loose blue aba enveloping his ample figure was also embroidered with gold. Not the least striking detail of his appearance however, was his beard, which had a pronounced tendency toward scarlet. His nails were likewise reddened with henna, reminding Matthews that the hands belonging to the nails were rumored to bear even more sinister stains. And the bottomless black eyes peering out from under the white turban lent surprising credibility to such rumors. But there was no lack of graciousness in the gestures with which those famous hands saluted the visitor and pointed him to a seat of honor on the rug beside the Father of Swords. The Father of Swords furthermore pronounced his heart uplifted to receive a friend of Ganz Sahib, that prince among the merchants of Shuster. Yet he did not hesitate to express a certain surprise at discovering in the friend of the prince among the merchants of Shuster one still in the flower of youth, who at the same time exhibited the features of good fortune and the lineaments of prudence. And he inquired as to what sorrow had led one so young to fold the carpet of enjoyment and wander so far from his parents.
Matthews, disdaining the promptings of Abbas—who stood apart like a statue of obsequiousness, each hand stuck into the sleeve of the other—responded as best he might. In the meantime tea and candies were served by a black hat on bended knee, who also produced a pair of ornate pipes. The Father of Swords marvelled that Matthews should have abandoned the delights of Shuster in order to witness his poor celebrations of the morrow, in honor of the coronation. And had he felt no fear of robbers, during his long night ride from Dizful? But what robbers were there to fear, protested Matthews, in the very shadow of Bala Bala? At that the Father of Swords began to make bitter complaint of the afflictions Allah had laid upon him, taking his text from these lines of Sadi: "If thou tellest the sorrows of thy heart, let it be to him in whose countenance thou mayst be assured of prompt consolation." The world, he declared, was fallen into disorder, like the hair of an Ethiopian. Within the city wall was a people well disposed as angels; without, a band of tigers. After which he asked if the young Firengi were of the company of those who dug for the poisoned water of Bakhtiari Land, or whether perchance he were of the People of the Chain.