"In my country," Matthews began—
"But it is, may I be your sacrifice," interrupted the Father of Swords, "a letter from the Shah of the Shahs of the Firengis." It was evident that he was both impressed and certain of impressing his hearer. "He has promised eternal peace to me and to my people."
The Englishman in Matthews permitted him a second smile.
"The Father of Swords," he said, "speaks a word which I do not understand. I am a Firengi, but I have never heard of a Shah of the Shahs of the Firengis. In the house of Islam are there not many who rule? In Tehran, for instance, there is the young Ahmed Shah. Then among the Bakhtiaris there is an Ilkhani, at Mohamera there is the Sheikh of the Cha'b, and in the valleys of Pusht-i-Kuh none is above the Father of Swords. I do not forget, either, the Emirs of Mecca and Afghanistan, or the Sultan in Stambul. And among them what Firengi shall say who is the greatest? And so it is in Firengistan. Yet as for this paper, it is written in the tongue of a king smaller than the one whose subject I am, whose crown has been worn by few fathers. But the name at the bottom of the paper is not his. It is not even a name known to the Firengis when they speak among themselves of the great of their lands. Where did you see him?"
The Father of Swords stroked his scarlet beard, looking at his young visitor with more of a gleam in the dull black of his eyes than Matthews had yet noticed.
"Truly is it said: 'Fix not thy heart on what is transitory, for the Tigris will continue to flow through Baghdad after the race of Caliphs is extinct!' You make it clear to me that you are of the People of the Chain."
"If I were of the People of the Chain," protested Matthews, "there is no reason why I should hide it. The People of the Chain do not steal secretly through the valleys of Pusht-i-Kuh, telling the Lurs lies and giving them papers in the night. I am not one of the People of the Chain. But the king of the People of the Chain is also my king. And he is a great king, lord of many lands and many seas, who has no need of secret messengers, hostlers and scullions of whom no one has heard, to persuade strangers of his greatness."
"Your words do not persuade me!" cried the Father of Swords. "A wise man is like a jar in the house of the apothecary, silent but full of virtues. If the king who sent me this letter has such hostlers and such scullions, how great must be his khans and viziers! And why do the Turks trust him? Why do the other Firengis allow his ships in Bushir and Basra? Or why do not the People of the Chain better prove the character of their lord? But the hand of liberality is stronger than the arm of power. This king, against whom you speak, heard me draw the sigh of affliction from the bosom of uncertainty. He deigned to regard me with the eye of patronage, sending me good words and promises of peace and friendship. He will not permit the house of Islam to be troubled. From many we have heard it."
"Ah!" exclaimed Matthews. "Now I understand why you have not kept your promises to the People of the Chain!" And he rubbed his thumb against his forefinger, in the gesture of the East that signifies the payment of money.
"Why not?" demanded the Father of Swords, angrily. "The duty of a king is munificence. Or why should there be a way to pass through my mountains? Has it ever been said of the Lur that he stepped back before a stranger? That is for the Shah in Tehran, who has become the servant of the Russian! Let the People of the Chain learn that my neck does not know how to bow! And what guest are you to sprinkle my sore with the salt of harsh words? A boy, who comes here no one knows why, on hired horses, with only one follower to attend him!"