“That fellow’s kind of a nut, isn’t he?” asked the new clerk.
The cashier explained: “Yep. Doesn’t even take fresh milk—uses condensed for everything! What do you think of that! And they say he burns up all his garbage—never has anything in the ash can except ashes. If you knock at his door he never answers it, fellow told me. All the time writing this book of his. Religious crank, I guess. Has a little income though—guess his folks were pretty well fixed. Comes out once in a while in the evening and pokes round town. We used to laugh about him, but we’ve kind of got used to him. Been here about a year, I guess it is.”
John was serenely passing down the main street of Rosebank. At the dingier end of it he turned in at a hallway marked by a lighted sign announcing in crude house-painter’s letters: “Soul Hope Fraternity Hall. Experience Meeting. All Welcome.”
It was eight o’clock. The members of the Soul Hope cult had gathered in their hall above a bakery. Theirs was a tiny, tight-minded sect. They asserted that they alone obeyed the scriptural tenets; that they alone were certain to be saved; that all other denominations were damned by unapostolic luxury; that it was wicked to have organs or ministers or any meeting places save plain halls. The members themselves conducted the meetings, one after another rising to give an interpretation of the scriptures or to rejoice in gathering with the faithful, while the others commented “Hallelujah!” and “Amen, brother, amen!” They were a plainly dressed, not overfed, rather elderly and rather happy congregation. The most honored of them all was John Holt.
John had come to Rosebank only six months before. He had bought the Beaudette house, with the library of the recent occupant, a retired clergyman, and had paid for them in new one-hundred-dollar bills. Already he had gained great credit in the Soul Hope cult. It appeared that he spent almost all his time at home, praying, reading and writing a book. The Soul Hope Fraternity were excited about the book. They had begged him to read it to them. So far he had read only a few pages, consisting mostly of quotations from ancient treatises on the prophecies. Nearly every Sunday and Wednesday evening he appeared at the meeting and in a halting but scholarly way lectured on the world and the flesh.
To-night he spoke polysyllabically of the fact that one Philo Judæus had been a mere sophist. The cult were none too clear as to what either a Philo Judæus or a sophist might be, but with heads all nodding in a row, they murmured: “You’re right, brother! Hallelujah!”
John glided into a sad earnest discourse on his worldly brother Jasper, and informed them of his struggles with Jasper’s itch for money. By his request the fraternity prayed for Jasper.
The meeting was over at nine. John shook hands all round with the elders of the congregation, sighing: “Fine meeting to-night, wasn’t it? Such a free outpouring of the Spirit!” He welcomed a new member, a servant girl just come from Seattle. Carrying his groceries and the bottle of ink he poked down the stairs from the hall at seven minutes after nine.
At sixteen minutes after nine John was stripping off his brown wig and the funereal clothes in his bedroom. At twenty-eight after, John Holt had again become Jasper Holt, the capable teller of the Lumber National Bank.
Jasper Holt left the light burning in his brother’s bedroom. He rushed downstairs, tried the fastening of the front door, bolted it, made sure that all the windows were fastened, picked up the bundle of groceries and the pile of candies that he had removed from the booklike candy boxes, blew out the light in the living room and ran down the willow walk to his car. He threw the groceries and candy into it, backed the car out as though he was accustomed to backing in this bough-scattered yard, and drove off along the lonely road at the rear.