At length he became so skillful that he could separate the Slavic types into their various nationalities, and he could tell Polish, Lithuanian and Roumanian Jews apart. He could name the provinces from which Italians and Germans came with few errors.
But the most interesting set of categories, according to which he filed away the various faces he saw was that of their ruling passions. There was the scholar, the sport, the miser, the courtesan, the little shopkeeper, the clerk, the housewife, the artist, the brute, the hypocrite, the clergyman, the bar-hound, the gambler. The charm of this classification was that the categories were not mutually exclusive, and permitted infinite variation.
Mr. Neal became as devoted to this fascinating game as ever any enthusiast has been to billiards, golf, baseball or poker. He looked forward all day, while in the midst of the ancient grind of Fields, Jones & Houseman, to the moment when he could establish himself in a position of vantage on a subway car, and get back to his study of faces. All night long he dreamed of faces—faces wise and foolish, good and evil.
Yet more and more the ugliness in the subway faces oppressed Mr. Neal. Sometimes he looked into faces loosened by liquor and saw such an empty foulness looking out at him that he was heartsick. Then he would look at all the faces about him and see sin in manifold guise marking all of them. The sodden eyes of disillusion, the protruding underlip of lust, the flabby wrinkles of dissipation, the vacuous faces of women: it was a heart-breaking picture gallery.
Every face was stamped with the little passion peculiar to it—the mark of its peculiar spirit. The mouths, especially, betrayed the souls within. Somewhere Mr. Neal had once read weird stories of souls seen to escape from the bodies of dying persons, and always they had been seen to issue from the open mouths of the corpses. There was a singular appropriateness in this phenomenon, it seemed to Mr. Neal, for the soul stamped the mouth even before it marked the eyes. Lewd mouths, and cunning mouths, and hateful mouths there were aplenty. Even the mouths of children were old in evil.
"I'm sorry I've learned it," breathed Mr. Neal one day. "Now I must always look into a man's soul when I look into his face."
It was true. Men who could hide secret sins from bosom friends—even from their wives—were defenseless against this little clerk hanging to a strap—this man with the serious pale face and the large grey eyes who had learned by years of systematic observation to pierce every barrier of reserve.
His study and classification went on for several years before it occurred to him that there was one kind of face that he never saw—one type that he never found in all the Manhattan crowds. When he had first discovered that this face was missing he had called it "the good face;" and though he realized the insufficiency of this designation he could not think of a better, and the term stuck. It was not that he never saw faces with good qualities stamped upon them: he sometimes saw faces marked with benevolence, honesty and resolution, for example, and these were all good faces in a way. But they were not what Mr. Neal was looking for—what he searched for more intently with the passing months. He remembered the face of his own mother dimly through the years; it was a little like what he wanted to see here in the subway. He searched for simplicity, for transparent truth, for depth of spirituality, for meek strength and gentle power. But simplicity in the subway? Guileless transparency of any sort? Spirituality? Mockery!
The face he never saw became an obsession with Mr. Neal. He hunted for it in various parts of the city. He tried the Broadway line of the subway where the faces are notably pleasanter, more prosperous, and smugger. But neither there nor about the Universities on Morningside Heights and on the banks of the Harlem, nor in Brooklyn, nor anywhere he looked, did he find the face he sought. He could always see it when he closed his eyes. At night he dreamed of it continuously—of meeting it on the subway and looking into eyes of ineffable kindness.
It came finally to affect his life—this search for the unseen face. It gradually altered his attitude toward all his subway folk. He came to have a great pity for the ignorant, and pain filled his heart at all the marks of Cain he saw. He came to have an inexpressible hunger for the sight of spiritual quality lighting the faces of the people of the subway crowds. He did not express his hunger in words, as people do when they want to make a thing definite and tangible. It was perfectly clear and distinct to him when he closed his eyes; then he saw the face.