"About the time we were ready to strike west, Ista, that was my girl, told me that there would have to be a new ceremonial. She took my going in good part, for there was nothing more I could do. They were sensible enough to know that man was only an instrument in the great game as they understood it. Ista had led me out to a quiet place to put me next. I remember that vividly because of a little thing that happened that doesn't mean anything. I often wonder why resultless things sometimes stick in the mind. We were sitting at the base of a tall tree and there was a certain bush close by with bright red berries when they were unripe. They look good to eat. But when they ripened, they grew fat and juicy, the size of a grape, and of a liverish color. I thought that one of them had fallen on my left forearm and went to flick it off. Instead of being that, the thing burst into a blood splotch as soon as I hit it. That was the first time I had been bitten by one of those bugs. They are about the size of a sheep tick when empty, but they get on you and suck and suck, till they are full of your blood and size of a grape. Queer things, but ugly. Ista laughed as you would laugh if you saw a nigger afraid of a harmless snake. It's queer that it should be considered a joke when one fears something that another does not.
"But that has nothing to do with the story. What has, is that Ista wanted to tell me about the ceremonial. She did not believe in it at all. Privately, she was a kind of atheist among her people, but kept her opinions to herself. You must not think that because you see, hear or read of savage rites, that all the savages believe in those things. No sir. There is as much disbelief amongst them as with us. Perhaps more. They think things out. I might say that in a way they think more than the average civilized man. You see, a civilized child thinks for itself up until it is six or seven or so, and then the schools get hold of it, and from then on, it's tradition and believing what it's told to believe. That goes on through school life. Then at work, the man who would dare to vary on his own account is not wanted. So independent thought is not possible there. Work finished, it's the evening paper and editorial opinions. So really, man does not get much of a chance to think straight at any time. I guess if he did, the whole scheme would fall to pieces. That's why I say civilized man does not only not think, but perhaps can't think. His brains are not trained to it. Give the average man something with real, straight, original, first-hand thought in it, and he's simply unable to tackle it. His brain has not been cultivated. He wilts mentally. It's like putting the work of a man on a boy. Catch what I mean? Now a savage gets more of a chance. It was that way with Ista. She had thought out things for herself and had her own beliefs, but they were not the beliefs the Tlingas were supposed to hold. But after all she did not tell me much besides her own disbeliefs. When you think of it, no one can tell another much. What you know you have to discover alone. All she told me was what was going to be done, and that was about as disappointing as the information you might get about what would take place in initiation in a secret society. Some was lost in transmission.
"Well, at last the ceremonial started up with a great banging of drums and all that. It was a great scene, let me tell you, with the tumbled vegetation, glaringly colored as if a scene painter had gone crazy. There were the flashing birds—blood-colored and orange scarlet and yellow, gold and green. Butterflies, too,—great gaudy things that looked like moving flowers. And the noise and chatterings and whistlings in the trees of birds and insects. There were flowers and fruits, and eatings and speech-makings. As far as I could gather, the chief speakers were congratulating the hearers upon their luck in belonging to the Tlingas, which was the greatest tribe on earth and the favorite of Naol, the lizard god. We capered round the tribal pole, I capering with the rest of them of course. Somerfield took a picture of it. Then there was a procession of prospective mothers with Ista among them. Rotten, I thought it. Don't imagine female beauty, by the way, as some of the writers on savage life would have you imagine it. Nothing of the kind. White, black or yellow, I never saw a stark woman that looked beautiful yet. That's all bunk. Muscular and strong, yes. That's a kind of beauty in its way. True as God, I believe that one of the causes of unhappy marriages among white folk is that the lads are fed upon false notions about womanly beauty, and when they get the reality they think that they've captured a lemon.
"Presently the crowd quieted down and the men were set around in a semicircle with me and Somerfield at the end. Then a red-eyed old hag tottered out and began cursing Somerfield. She spat in his face and called him all outrageous names that came to her vindictive tongue. Luckily it was that he had been put next, and so, forewarned, was able to grin and bear it. But Lord, how she did tongue-lash him. Then she took a flat piece of wood, shaped like a laurel leaf, which was fastened to a thin strip of hide, and showed him that. It was a kind of charm, and on it was cut one of the running lizards. She wanted him to rub it on his forehead. Of course with his notions of religion he wouldn't do it. That's natural. When she passed it to me, I did what she wanted done. I never was particular that way. Symbols mean nothing anyway and if fools are in the majority, it's no use stirring up trouble. It's playing a lie of course, but then that's the part of wisdom it seems to me, sometimes. It's in a line with protective coloring. You remember what I said about the proper mounting of your specimens don't you? Well, it's like that. That's why persecutions have never stamped out opinions nor prohibitions appetites. The wisest keep their counsel and go on as usual. The martyrs are the weak fools. But let's see. Where was I? Oh, yes. The old woman and the piece of wood.
"She began running from this one to that, kind of working herself up into a frenzy. Then she started to chant some old nonsense. There was a rhythm to it. She sang:
'Nao calls for the useless.'
"Then the rest of them would shout
'Nao calls. Nao calls.'
"There was a terrible lot of it. The main purport was that this Nao was the ruling devil or god of the place. It called for the sacrifice of the useless. Many men were needed so that the one should be born who would lead the Tlingas to victory. That was the tone of it, and at the end of every line she sang, the crowd joined in with the refrain.
'Nao calls. Nao calls.'