HISTORY
This e-text comes from multiple editions of Challoner's revised Douay- Rheims Version of the Holy Bible. In 1568 English exiles, many from Oxford, established the English College of Douay (Douai/Doway), Flanders, under William (later Cardinal) Allen. In October, 1578, Gregory Martin began the work of preparing an English translation of the Bible for Catholic readers, the first such translation into Modern English. Assisting were William Allen, Richard Bristow, Thomas Worthington, and William Reynolds who revised, criticized, and corrected Dr. Martin's work. The college published the New Testament at Rheims (Reims/Rhemes), France, in 1582 through John Fogny with a preface and explanatory notes, authored chiefly by Bristol, Allen, and Worthington. Later the Old Testament was published at Douay in two parts (1609 and 1610) by Laurence Kellam through the efforts of Dr. Worthington, then superior of the seminary. The translation had been prepared before the appearance of the New Testament, but the publication was delayed due to financial difficulties. The religious and scholarly adherence to the Latin Vulgate text led to the less elegant and idiomatic words and phrases often found in the translation. In some instances where no English word conveyed the full meaning of the Latin, a Latin word was Anglicized and its meaning defined in a glossary. Although ridiculed by critics, many of these words later found common usage in the English language. Spellings of proper names and the numbering of the Psalms are adopted from the Latin Vulgate.
In 1749 Dr. Richard Challoner began a major revision of the Douay and Rheims texts, the spellings and phrasing of which had become increasingly archaic in the almost two centuries since the translations were first produced. He modernized the diction and introduced a more fluid style, while faithfully maintaining the accuracy of Dr. Martin's texts. This revision became the 'de facto' standard text for English speaking Catholics until the twentieth century. It is still highly regarded by many for its style, although it is now rarely used for liturgical purposes. The notes included in this electronic edition are generally attributed to Bishop Challoner.
CONTENTS
The Old Testament
Book of Genesis Book of Exodus Book of Leviticus Book of Numbers Book of Deuteronomy Book of Josue Book of Judges Book of Ruth First Book of Samuel, alias 1 Kings Second Book of Samuel, alias 2 Kings Third Book of Kings Fourth Book of Kings First Book of Paralipomenon Second Book of Paralipomenon First Book of Esdras Book of Nehemias, alias 2 Esdras Book of Tobias Book of Judith Book of Esther Book of Job Book of Psalms Book of Proverbs Ecclesiastes Solomon's Canticle of Canticles Book of Wisdom Ecclesiasticus Prophecy of Isaias Prophecy of Jeremias Lamentations of Jeremias Prophecy of Baruch Prophecy of Ezechiel Prophecy of Daniel Prophecy of Osee Prophecy of Joel Prophecy of Amos Prophecy of Abdias Prophecy of Jonas Prophecy of Micheas Prophecy of Nahum Prophecy of Habacuc Prophecy of Sophonias Prophecy of Aggeus Prophecy of Zacharias Prophecy of Malachias First Book of Machabees Second Book of Machabees
The New Testament
Gospel According to St. Matthew
Gospel According to St. Mark
Gospel According to St. Luke
Gospel According to St. John
Acts of the Apostles
Epistle of St. Paul to the Romans
First Epistle of St. Paul to the Corinthians
Second Epistle of St. Paul to the Corinthians
Epistle of St. Paul to the Galatians
Epistle of St. Paul to the Ephesians
Epistle of St. Paul to the Philippians
Epistle of St. Paul to the Colossians
First Epistle of St. Paul to the Thessalonians
Second Epistle of St. Paul to the Thessalonians
First Epistle of St. Paul to Timothy
Second Epistle of St. Paul to Timothy
Epistle of St. Paul to Titus
Epistle of St. Paul to Philemon
Epistle of St. Paul to the Hebrews
Catholic Epistle of St. James the Apostle
First Epistle of St. Peter the Apostle
Second Epistle of St. Peter the Apostle
First Epistle of St. John the Apostle
Second Epistle of St. John the Apostle
Third Epistle of St. John the Apostle
Catholic Epistle of St. Jude the Apostle
Apocalypse of St. John the Apostle
THE BOOK OF GENESIS
This book is so called from its treating of the GENERATION, that is, of the creation and the beginning of the world. The Hebrews call it BERESITH, from the Word with which it begins. It contains not only the history of the Creation of the world; but also an account of its progress during the space of 2369 years, that is, until the death of JOSEPH.