1:9. And now celebrate ye the days of Scenopegia in the month of Casleu.
Scenopegia... Viz., the Encenia, or feast of the dedication of the altar, called here Scenopegia, or feast of tabernacles, from being celebrated with the like solemnity.
1:10. In the year one hundred and eighty-eight, the people that is at Jerusalem, and in Judea, and the senate, and Judas, to Aristobolus, the preceptor of king Ptolemee, who is of the stock of the anointed priests, and to the Jews that are in Egypt, health and welfare.
1:11. Having been delivered by God out of great dangers, we give him great thanks, forasmuch as we have been in war with such a king.
Such a king... Viz., Antiochus Sidetes, who began to make war upon the Jews, whilst Simon was yet alive. 1 Mac. 15.39. And afterwards besieged Jerusalem under John Hircanus. So that the Judas here mentioned, ver. 10, is not Judas Machabeus, who was dead long before the year 188 of the kingdom of the Greeks, for he died in the year 146 of that epoch, (see above 1 Mac. chap. 2., ver. 70, also the note on chap. 1, ver. 2,) but either Judas the eldest son of John Hircanus, or Judas the Essene, renowned for the gift of prophecy, who flourished about that time.
1:12. For he made numbers of men swarm out of Persia, that have fought against us, and the holy city.
1:13. For when the leader himself was in Persia, and with him a very great army, he fell in the temple of Nanea, being deceived by the counsel of the priests of Nanea.
Nanea... A Persian goddess, which some have taken for Diana, others for Venus.
1:14. For Antiochus, with his friends, came to the place as though he would marry her, and that he might receive great sums of money under the title of a dowry.
1:15. And when the priests of Nanea had set it forth, and he with a small company had entered into the compass of the temple, they shut the temple,