There is no more an oblation for sin... Where there is a full remission of sins, as in baptism, there is no more occasion for a sin offering to be made for such sins already remitted; and as for sins committed afterwards, they can only be remitted in virtue of the one oblation of Christ's death.
10:19. Having therefore, brethren, a confidence in the entering into the holies by the blood of Christ:
10:20. A new and living way which he hath dedicated for us through the veil, that is to say, his flesh:
10:21. And a high priest over the house of God:
10:22. Let us draw near with a true heart, in fulness of faith, having our hearts sprinkled from an evil conscience and our bodies washed with clean water.
10:23. Let us hold fast the confession of our hope without wavering (for he is faithful that hath promised):
10:24. And let us consider one another, to provoke unto charity and to good works:
10:25. Not forsaking our assembly, as some are accustomed: but comforting one another, and so much the more as you see the day approaching.
10:26. For if we sin wilfully after having the knowledge of the truth, there is now left no sacrifice for sins:
If we sin wilfully... He speaks of the sin of wilful apostasy from the known truth; after which, as we can not be baptized again, we can not expect to have that abundant remission of sins, which Christ purchased by his death, applied to our souls in that ample manner as it is in baptism: but we have rather all manner of reason to look for a dreadful judgment; the more because apostates from the known truth, seldom or never have the grace to return to it.