14:37. Now Razias, one of the ancients of Jerusalem, was accused to Nicanor, a man that was a lover of the city, and of good report, who for his kindness was called the father of the Jews.
14:38. This man, for a long time, had held fast his purpose of keeping himself pure in the Jews’ religion, and was ready to expose his body and life, that he might persevere therein.
14:39. So Nicanor being willing to declare the hatred that he bore the Jews, sent five hundred soldiers to take him.
14:40. For he thought by ensnaring him to hurt the Jews very much.
14:41. Now as the multitude sought to rush into his house, and to break open the door, and to set fire to it, when he was ready to be taken, he struck himself with his sword:
He struck himself, etc.... St. Augustine, (Epist. 61, ad Dulcitium, et lib. 2, cap. 23, ad Epist. 2, Gaud.) discussing this fact of Razias, says, that the holy scripture relates it, but doth not praise it, as to be admired or imitated, and that either it was not well done by him, or at least not proper in this time of grace.
14:42. Choosing to die nobly rather than to fall into the hands of the wicked, and to suffer abuses unbecoming his noble birth.
14:43. But whereas through haste he missed of giving a sure wound, and the crowd was breaking into the doors, he ran boldly to the wall, and manfully threw himself down to the crowd:
14:44. But they quickly making room for his fall, he came upon the midst of the neck.
He came upon the midst of the neck.... Venit per mediam cervicem. In the Greek it is keneona, which signifies a void place, where there is no building.