June 23, 1860.


INTRODUCTION.


The Book of Noblesse, which is now for the first time printed, was addressed to King Edward the Fourth for a political purpose, on a great and important occasion. He was in the midst of his second reign, living in high prosperity. He had subdued his domestic enemies. His Lancastrian rivals were no longer in existence, and the potent King-maker had fought his last field. Edward was the father of two sons; and had no immediate reason to dread either of his younger brothers, however unkind and treacherous we now know them to have been. He was the undisputed King of England, and, like his predecessors, the titular King of France. His brother-in-law the duke of Burgundy, who had befriended him in his exile in 1470, was continually urging, for his own ambitious views, that the English should renew their ancient enterprises in France; and Edward, notwithstanding his natural indolence, was at last prepared to carry his arms into that country. The project was popular with all those who were burning for military fame, indignant at the decay of the English name upon the continent, or desirous to improve their fortunes by the acquisitions of conquest. The Book of Noblesse was written to excite and inflame such sentiments and expectations.

Its unknown author was connected with those who had formerly profited by the occupation of the English provinces in France, and particularly with the celebrated sir John Fastolfe, knight of the Garter, whom the writer in several places mentions as "myne autor."

Sir John Fastolfe had survived the losses of his countrymen in France, and died at an advanced age in the year 1460. It seems not at all improbable that the substance of this book was written during his life-time, and that it was merely revised and augmented on the eve of Edward the Fourth's invasion of France. All the historical events which are mentioned in it date at least some five-and-twenty years before that expedition.

The author commences his composition by an acknowledgment, how necessary it is in the beginning of every good work, to implore the grace of God: and then

introduces a definition of true nobility or Noblesse, in the words of "Kayus' son," as he designates the younger Pliny.