OUR DEBT TO A BOOK

Let us not forget the genial miraculous force we have known to proceed from a book. We go musing into the vault of day and night; no constellation shines, no muse descends, the stars are white points, the roses brick-coloured dust, the frogs pipe, mice peep, and wagons creak along the road. We return to the house and take up Plutarch or Augustine, and read a few sentences or pages, and lo! the air swims with life; the front of heaven is full of fiery shapes; secrets of magnanimity and grandeur invite us on every hand; life is made up of them. Such is our debt to a book.—R. W. Emerson. Thoughts on Modern Literature.

RICH FARE

A natural turn for reading and intellectual pursuits probably preserved me from the moral shipwreck, so apt to befall those who are deprived in early life of the paternal pilotage. At the very least, my books kept me aloof from the ring, the dog-pit, the tavern, and the saloon, with their degrading orgies. For the closet associate of Pope and Addison—the mind accustomed to the noble, though silent, discourse of Shakespeare and Milton—will hardly seek, or put up with, low company and slang. The reading animal will not be content with the brutish wallowings that satisfy the unlearned pigs of the world.

Later experience enables me to depose to the comfort and blessing that literature can prove in seasons of sickness and sorrow—how powerfully intellectual pursuits can help in keeping the head from crazing, and the heart from breaking,—nay, not to be too grave, how generous mental food can even atone for a meagre diet—rich fare on the paper for short commons on the cloth.

Poisoned by the malaria of the Dutch marshes, my stomach, for many months, resolutely set itself against fish, flesh, or fowl; my appetite had no more edge than the German knife placed before me. But, luckily, the mental palate and digestion were still sensible and vigorous; and whilst I passed untasted every dish at the Rhenish table d'hôte, I could yet enjoy my Peregrine Pickle, and the feast after the manner of the ancients. There was no yearning towards calf's head à la tortue, or sheep's heart; but I could still relish Head à la Brunnen and the Heart of Midlothian.

Still more recently, it was my misfortune, with a tolerable appetite, to be condemned to lenten fare, like Sancho Panza, by my physician—to a diet, in fact, lower than any prescribed by the poor-law commissioners; all animal food, from a bullock to a rabbit, being strictly interdicted; as well as all fluids stronger than that which lays dust, washes pinafores, and waters polyanthus. But 'the feast of reason and the flow of soul' were still mine. Denied beef, I had Bulwer and Cowper,—forbidden mutton, there was Lamb,—and in lieu of pork, the great Bacon or Hogg.

Then, as to beverage, it was hard, doubtless, for a Christian to set his face like a Turk against the juice of the grape. But, eschewing wine, I had still my Butler; and in the absence of liquor, all the choice spirits from Tom Browne to Tom Moore.

Thus, though confined, physically, to the drink that drowns kittens, I quaffed mentally, not merely the best of our own home-made, but the rich, racy, sparkling growths of France and Italy, of Germany and Spain—the champagne of Molière, and the Monte Pulciano of Boccaccio, the hock of Schiller, and the sherry of Cervantes. Depressed bodily by the fluid that damps everything, I got intellectually elevated with Milton, a little merry with Swift, or rather jolly with Rabelais, whose Pantagruel, by the way, is quite equal to the best gruel with rum in it.

So far can literature palliate or compensate for gastronomical privations. But there are other evils, great and small, in this world, which try the stomach less than the head, the heart, and the temper—bowls that will not roll right—well-laid schemes that will 'gang aglee'—and ill winds that blow with the pertinacity of the monsoon. Of these, Providence has allotted me a full share; but still, paradoxical as it may sound, my burden has been greatly lightened by a load of books. The manner of this will be best understood by a feline illustration. Everybody has heard of the two Kilkenny cats, who devoured each other; but it is not so generally known that they left behind them an orphan kitten, which, true to the breed, began to eat itself up, till it was diverted from the operation by a mouse. Now, the human mind, under vexation, is like that kitten, for it is apt to prey upon itself, unless drawn off by a new object; and none better for the purpose than a book; for example, one of Defoe's; for who, in reading his thrilling History of the Great Plague, would not be reconciled to a few little ones?