When it was the Nine Hundred and Twenty-second Night,
She resumed: It hath reached me, O auspicious King, that when the Shepherd saw the semblance of the lion, he deemed it a very lion and was affrighted with the sorest fright, trembling for dread so he said to the thief, "O my brother take what thou wilt, I will not gainsay thee." Accordingly the Rogue took what he would of the sheep and redoubled in greed by reason of the excess of the Shepherd's fear. Accordingly, every little while, he would hie to him and terrify him, saying, "The lion hath need of this and requireth that, and his intent is to do thus and thus," and take his sufficiency of the sheep; and he stinted not to do thus with him, till he had wasted the most part of his flock. "This, O King," added the favourite, "I tell thee only that thou suffer not the Grandees of thy realm to be deluded by thy mildness and easiness of temper and presume on thee; and, in right rede, their death were better than that they deal thus with thee." Quoth the King, "I accept this thy counsel and will not hearken to their admonition neither will I go out unto them." On the morrow the Wazirs and Officers of State and heads of the people assembled; and, taking each with him his weapon, repaired to the palace of the King, so they might break in upon him and slay him and seat another in his stead. When they came to the door, they required the doorkeeper to open to them; but he refused, whereupon they sent to fetch fire, wherewith to burn down the doors and enter. The doorkeeper, hearing what they said went in to the King in haste and told him that the folk were gathered together at the gate, adding, "They required me to open to them, but I refused; and they have sent to fetch fire to burn down the doors withal, so they may come into thee and slay thee. What dost thou bid me do?" Quoth the King in himself, "Verily, I am fallen into uttermost perdition." Then he sent for the favourite; and, as soon as she came, said to her, "Indeed, Shimas never told me aught but I found it true, and now great and small are come purposing to slay me and thee; and because the doorkeeper would not open to them, they have sent to fetch fire, to burn the doors withal; so will the house be burnt and we therein. What dost thou counsel me to do?" She replied, "No harm shall betide thee, nor let thine affair affright thee. This is a time when the simple rise against their Kings." Quoth he, "What dost thou counsel me to do and how shall I act in this affair?" Quoth she, "My rede is that thou fillet thy head and feign thyself sick; then send for the Wazir Shimas, who will come and see the plight wherein thou art; and do thou say to him, 'Verily I purposed to go forth to the folk this day; but this malady hindered me. So go thou out to them and acquaint them with my condition and tell them that to- morrow I will fare forth without fail to them and do their need and look into their affairs, so they may be reassured and their rage may subside.' Then do thou summon ten of thy father's slaves, stalwart men of strength and prowess, to whom thou canst entrust thyself, hearing to thy hest and complying with thy commandment, surely keeping thy secret and lief to thy love; and charge them on the morrow to stand at thy head and bid them suffer none of the folk to enter, save one by one; and all who enter do thou say, 'Seize them and do them die.' An they agree with thee upon this, to-morrow set up thy throne in the Divan[FN#161] and open thy doors. When the folk see that thou hast opened to them their minds will be set at ease and they will come to thee with a whole heart, and seek admission to thee. Then do thou admit them, one after one, even as I said to thee and work with them thy will; but it behoveth thee begin by slaying Shimas, their chief and leader; for he is the Grand Wazir and head of the matter. Therefore do him die first and after put all the rest to death, one after other, and spare none whom thou knowest to have broken with thee his covenant; and in like way slaughter all whose violence thou fearest. An thou deal thus with them, there will be left them no power to make head against thee; so shalt thou be at rest from them with full repose, and shalt enjoy thy kingship in peace and do whatso thou wilt; and know that there is no device that will profit thee more than this." Quoth the King, "Verily, this thy counsel is just and that which thou biddest me is to the point and I will assuredly do as thou directest." So he called for a fillet and bound his head therewith and shammed sickness. Then he sent for the Grand Wazir and said to him, "O Shimas, thou knowest that I love thee and hearken to the counsel of thee and thou art to me as brother and father both in one; also thou knowest that I do all thou biddest me and indeed thou badest me go forth to the lieges and sit to judge between them. Now I was assured that this was right rede on thy part, and purposed to go forth to them yesterday; but this sickness assailed me and I cannot sit up. It hath reached me that the folk are incensed at my failure to come forth to them and are minded of their mischief to do with me that which is unmeet for that they know not what ailment aileth me. So go thou forth to them and acquaint them with my case and the condition I am in; and excuse me to them, for I am obedient to their bidding and will do as they desire; wherefore order this affair and engage thyself for me herefor, even as thou hast been a loyal counsellor to me and to my sire before me, and it is of thy wont to make peace between the people. To-morrow, Inshallah, I will without fail come forth to them, and peradventure my sickness will cease from me this night, by the blessing of the purest intent and the good I purpose them in my heart." So Shimas prostrated himself to Allah and called down blessings on the King and kissed his hand, rejoicing at this. Then he went forth to the folk and told them what he had heard from the King and forbade them from that which they had a mind to do, acquainting them with what excused the King for his absence and informing them that he had promised to come forth to them on the morrow and deal with them according to their desires; whereupon they dispersed and hied them to their houses.—And Shahrazad perceived the dawn of day and ceased to say her permitted say.
When it was the Nine Hundred and Twenty-third Night,
She said: It hath reached me, O auspicious King, that Shimas went from the presence to the ringleaders of the commons and said to them, "To-morrow the Sovran will come forth to you and will deal with you as ye desire." So they hied them to their homes. On such wise fared it with them; but as regards the Monarch, he summoned ten slaves of gigantic stature,[FN#162] men of hard heart and prow of prowess, whom he had chosen from amongst his father's body-guards; and said to them, "Ye know the favour, esteem and high rank ye held with my sire and all the bounties, benefits and honours he bestowed on you, and I will advance you to yet higher dignity with me than this. Now I will tell you the reason thereof and ye are under safeguard of Allah from me. But first I will ask you somewhat, wherein if ye do my desire, obeying me in that which I shall bid you and conceal my secret from all men, ye shall have of me largesse and favour surpassing expectation. But above all things obedience!" The ten thralls answered him with one mouth and in sequent words, saying, "Whatso thou biddest us, O our liege, that we will do, nor will we depart in aught from thy commandment, for thou art our lord and master." Quoth the King, "Allah allot you weal! Now will I tell you the reason why I have chosen you out for increase of honour with me. Ye know how liberally my father dealt with the folk of his realm and the oath he took from them on behalf of me and how they promised him that they would break faith with me nor gainsay the bidding of me; and ye saw how they did yesterday, whenas they gathered all together about me and would have slain me. Now I am minded to do with them somewhat; and 'tis this, for that I have considered their action of yesterday and see that naught will restrain them from its like save exemplary chastisement; wherefore I perforce charge you privily to do to death whom I shall point out to you, to the intent that I may ward off mischief and calamity from my realm by slaying their leaders and Chiefs; and the manner thereof shall be on this wise. To-morrow I will sit on this seat in this chamber and give them admission to me one by one, coming in at one door and going out at another; and do ye, all ten, stand before me and be attentive to my signs: and whoso entereth singly, take him and drag him into yonder chamber and kill him and hide his corpse." The slaves answered, "We hearken to thy hest and obey thy order." Whereupon he gave them gifts and dismissed them for the night. On the morrow he summoned the thralls and bade set up the royal seat; then he donned his kingly robes and taking the Book of law-cases[FN#163] in his hands, posted the ten slaves before him and commanded to open the doors. So they opened the doors and the herald proclaimed aloud, saying, "Whoso hath authority, let him come to the King's carpet[FN#164]!" Whereupon up came the Wazirs and Prefects and Chamberlains and stood, each in his rank. Then the King bade admit them, one after one, and the first to enter was Shimas, according to the custom of the Grand Wazir; but no sooner had he presented himself before the King, and ere he could beware, the ten slaves gat about him, and dragging him into the adjoining chamber, despatched him. On like wise did they with the rest of the Wazirs and Olema and Notables, slaying them, one after other, till they made a clean finish.[FN#165] Then the King called the headsmen and bade them ply sword upon all who remained of the folk of valour and stowre: so they fell on them and left none whom they knew for a man of mettle but they slew him, sparing only the proletaires and the refuse of the people. These they drove away and they returned each to his folk, whilst the King secluded himself with his pleasures and surrendered his soul to its lusts, working tyranny, oppression and violence, till he outraced all the men of evil who had forerun him.[FN#166] Now this King's dominion was a mine of gold and silver and jacinths and jewels and the neighbouring rulers, one and all, envied him this empire and looked for calamity to betide him. Moreover, one of them, the King of Outer Hind, said in himself, "I have gotten my desire of wresting the realm from the hand of yonder silly lad, by reason of that which hath betided of his slaughter of the Chiefs of his State and of all men of valour and mettle that were in his country. This is my occasion to snatch away that which is in his hand, seeing he is young in years and hath no knowledge of war nor judgment thereto, nor is there any left to counsel him aright or succour him. Wherefore this very day will I open on him the door of mischief by writing him a writ wherein I will flyte him and reproach him with that which he hath done and see what he will reply." So he indited him a letter to the following effect, "In the name of Allah the Compassionating, the Compassionate * And after * I have heard tell of that which thou hast done with thy Wazirs and Olema and men of valiancy * and that whereinto thou hast cast thyself of calamity * so that there is neither power nor strength left in thee to repel whoso shall assail thee, more by token that thou transgressest and orderest thyself tyrannously and profligately * Now Allah hath assuredly given me the conquering of thee and the mastery over thee and into my hand hath delivered thee; wherefore do thou give ear to my word and obey the commandment of me and build me an impregnable castle amiddlemost the sea * An thou can not do this, depart thy realm and with thy life go flee * for I will send unto thee, from the farthest ends of Hind, twelve hordes[FN#167] of horse, each twelve thousand fighting-men strong, who shall enter thy land and spoil thy goods and slay thy men and carry thy women into captivity * Moreover, I will make my Wazir, Badi'a captain over them and bid him lay strait siege to thy capital till the master he be; * and I have bidden the bearer of this letter that he tarry with thee but days three * So, an thou do my demand, thou shalt be saved; else will I send that which I have said unto thee." Then he sealed the scroll and gave it to a messenger, who journeyed with it till he came to the capital of Wird Khan and delivered it to him. When the King read it, his strength failed him, his breast waxed strait and he made sure of destruction, having none to whom he might resort for aid or advice. Presently he rose and went in to his favourite wife who, seeing him changed of colour, said to him, "What mattereth thee, O King?" Quoth he, "This day I am no King but slave to the King." And he opened the letter and read it to her, whereupon she fell to weeping and wailing and rending her raiment. Then he asked her, "Hast thou aught of rede or resource in this grievous strait?"; but she answered, "Women have no resource in time of war, nor have women any strength or aught of counsel. 'Tis men alone who in like of this affair have force and discourse and resource." When the King heard her words, there befel him the utmost regret and repentance and remorse for that he had transgressed against his Wazirs and Officers and Lords of his land,—And Shahrazad perceived the dawn of day and ceased to say her permitted say.
When it was the Nine Hundred and Twenty-fourth Night,
She continued: It hath reached me, O auspicious King, that when King Wird Khan heard the words of his favourite wife there befel him the utmost regret and repentance for having transgressed against and slain his Wazirs and the chiefs of his state, and he would that he had died ere there came to him the like of these shameful tidings. Then he said to his women, "Verily, there hath betided me from you that which befel the Francolin and the Tortoises." Asked they, "What was that?"; and he answered, "Men tell this tale of
The Francolin and the Tortoises."
It is said that sundry Tortoises dwelt once in a certain island abounding in trees and fruiterers and rills, and it fortuned, one day, that a Francolin, passing over the island, was overcome with the fiery heat and fatigue and being in grievous suffering stayed his flight therein. Presently, looking about for a cool place, he espied the resort of the Tortoises and alighted down near their home. Now they were then abroad foraging for food, and when they returned from their feeding places to their dwelling, they found the Francolin there. His beauty pleased them and Allah made him lovely in their eyes, so that they exclaimed "Subhбna 'llбh," extolling their Creator and loved the Francolin with exceeding love and rejoiced in him, saying one to other, "Forsure this is of the goodliest of the birds;" and all began to caress him and entreat him with kindness. When he saw that they looked on him with eyes of affection, he inclined to them and companioned with them and took up his abode with them, flying away in the morning whither he would and returning at eventide to pass the night by side of them. On this wise he continued a long while until the Tortoises, seeing that his daily absence from them desolated them and finding that they never saw him save by night (for at dawn he still took flight in haste and they knew not what came of him, for all that their love grew to him), said each to other, "Indeed, we love this Francolin and he is become our true friend and we cannot bear parting from him, so how shall we devise some device tending to make him abide with us always? For he flieth away at dawn and is absent from us all day and we see him not save by night." Quoth one of them, "Be easy, O my sisters; I will bring him not to leave us for the turn of an eye?" and quoth the rest, saying, "An thou do this, we will all be thy thralls." So, when the Francolin came back from his feeding-place and sat down amongst them, that wily Tortoise drew near unto him and called down blessings on him, giving him joy of his safe return and saying, "O my lord, know that Allah hath vouch-safed thee our love and hath in like manner set in thy heart the love of us, whereby thou art become to us a familiar friend and a comrade in this desert. Now the goodliest of times for those who love one another is when they are united and the sorest of calamities for them are absence and severance. But thou departest from us at peep of day and returnest not to us till sundown, wherefore there betideth us extreme desolation. Indeed this is exceeding grievous to us and we abide in sore longing for such reason." The Francolin replied, "Indeed, I love you also and yearn for you yet more than you can yearn for me, nor is it easy for me to leave you; but my hand hath no help for this, seeing that I am a fowl with wings and may not wone with you always, because that is not of my nature. For a bird, being a winged creature, may not remain still, save it be for the sake of sleep o' nights; but, as soon as it is day, he flieth away and seeketh his morning-meal in what place soever pleaseth him." Answered the Tortoise, "Sooth thou speakest! Nevertheless he who hath wings hath no repose at most seasons, for that the good he getteth is not a fourth part of what ill betideth him, and the highmost aims of the creature are repose and ease of life. Now Allah hath bred between us and thee love and fellowship and we fear for thee, lest some of thine enemies catch thee and thou perish and we be denied the sight of thy countenance." Rejoined the Francolin, "True! But what rede hast thou or resource for my case?" Quoth the Tortoise, "My advice is that thou pluck out thy wing-feathers, wherewith thou speedest thy flight, and tarry with us in tranquillity, eating of our meat and drinking of our drink in this pasturage, that aboundeth in trees rife with fruits yellow-ripe and we will sojourn, we and thou, in this fruitful stead and enjoy the company of one another." The Francolin inclined to her speech, seeking ease for himself, and plucked out his wing-feathers, one by one, in accordance with the rede approved of by the Tortoise; then he took up his abode with them and contented himself with the little ease and transient pleasure he enjoyed. Presently up came a Weasel[FN#168] and glancing at the Francolin, saw that his wings were plucked, so that he could not fly, whereat he rejoiced with joy exceeding and said to himself, "Verily yonder Francolin is fat of flesh and scant of feather." So he went up to him and seized him, whereupon the Francolin called out to the Tortoises for help; but when they saw the Weasel hend him, they drew apart from him and huddled together, choked with weeping for him, for they witnessed how the beast tortured him. Quoth the Francolin, "Is there aught with you but weeping?"; and quoth they, "O our brother, we have neither force nor resource nor any course against a Weasel." At this the Francolin was grieved and cutting off all his hopes of life said to them, "The fault is not yours, but mine own fault, in that I hearkened to you and plucked out my wing-feathers wherewith I used to fly. Indeed I deserve destruction for having obeyed you, and I blame you not in aught." "On like wise," continued the King, "I do not blame you, O women; but I blame and reproach myself for that I remembered not that ye were the cause of the transgression of our father Adam, by reason whereof he was cast out from the Garden of Eden, and for that I forgot ye are the root of all evil and hearkened to you, in mine ignorance, lack of sense and weakness of judgment, and slew my Wazirs and the Governors of my State, who were my loyal advisers in all mine actions and my glory and my strength against whatsoever troubled me. But at this time find I not one to replace them nor see I any who shall stand me in their stead; and I fall into utter perdition."—And Shahrazad perceived the dawn of day and ceased saying her permitted say.
When it was the Nine Hundred and Twenty-fifth Night,
She pursued: It hath reached me, O auspicious King, that the King blamed himself saying, "'Twas I that hearkened to you in mine ignorance and slew my Wazirs so that now I find none to stand in their stead, and unless Allah succour me with one of sound judgment, who shall guide me to that wherein is my deliverance, I am fallen into utter perdition." Then he arose and withdrew into his bedchamber, bemoaning his Wazirs and wise men and saying, "Would Heaven those lions were with me at this time, though but for an hour; so I might excuse myself unto them and look on them and bemoan to them my case and the travail that hath betided me after them!" And he abode all his day sunken in the sea of cark and care neither eating nor drinking. But as soon as the night fell dark, he arose and changing his raiment, donned old clothes and disguised himself and went forth at a venture to walk about the city, so haply he might hear from any some word of comfort. As he wandered about the main streets, behold, he chanced upon two boys who had sought a retired seat by a wall and he observed that they were equal in age, or about twelve years old. As they talked together he drew near them whereas he might hear and apprehend what they said, unseen of them, and heard one say to the other, "Listen, O my brother, to what my sire told me yesternight of the calamity which hath betided him in the withering of his crops before their time, by reason of the rarity of rain and the sore sorrow that is fallen on this city." Quoth the other, "Wottest thou not the cause of this affliction?"; and quoth the first, "No! and, if thou ken it, pray tell it me." Rejoined the other, "Yes, I wot it and will tell it thee. Know that I have heard from one of my father's friends that our King slew his Wazirs and Grandees, not for aught of offence done of them, but only by reason of his love for women and inclination to them; for that his Ministers forbade him from this, but he would not be forbidden and commanded to do them die in obedience to his wives. Thus he slew Shimas my sire, who was his Wazir and the Wazir of his father before him and the chief of his council; but right soon thou shalt see how Allah will do with him by reason of his sins against them and how He shall avenge them of him." The other boy asked, "What can Allah do now that they are dead?"; and his fellow answered, "Know that the King of Outer Hind[FN#169] maketh light of our monarch, and hath sent him a letter berating him and saying to him, 'Build me a castle amiddlemost the sea, or I will send unto thee Badi'a my Wazir, with twelve hordes of horse, each twelve thousand strong, to seize upon thy kingdom and slay thy men and carry thee and thy women into captivity.' And he hath given him three days' time to answer after the receipt of that missive. Now thou must know, O my brother, that this King of Outer Hind is a masterful tyrant, a man of might and prowess in fight, and in his realm are much people; so unless our King make shift to fend him off from himself, he will fall into perdition, whilst the King of Hind, after slaying our Sovran, will seize on our possessions and massacre our men and make prize of our women." When the King heard this their talk, his agitation increased and he inclined to the boys, saying, "Surely, this boy is a wizard, in that he is acquainted with this thing without learning it from me; for the letter is in my keeping and the secret also and none hath knowledge of such matter but myself. How then knoweth this boy of it? I will resort to him and talk with him and I pray Allah that our deliverance may be at his hand." Hereupon the King approached the boy softly and said to him, "O thou dear boy, what is this thou sayest of our King, that he did ill of the evilest in slaying his Wazirs and the Chiefs of his State? Indeed he sinned against himself and his subjects and thou art right in that which thou sayest. But tell me, O my son, whence knowest thou that the King of Outer Hind hath written him a letter, berating him and bespeaking him with the grievous speech whereof thou tellest?" The boy replied, "O brother, I know this from the sand[FN#170] wherewith I take compt of night and day and from the saying of the ancients, 'No mystery from Allah is hidden; for the sons of Adam have in them a spiritual virtue which discovereth to them the darkest secrets.'" Answered Wird Khan, "True, O my son, but whence learnedest thou geomancy and thou young of years?" Quoth the boy, "My father taught it me;" and quoth the King, "Is thy father alive or dead?" "He is dead," replied the boy. Then Wird Khan asked, "Is there any resource or device for our King, whereby to ward off from himself and his kingdom this sore calamity?" And the boy answered, saying, "It befitteth not that I speak with thee of this; but, an the King send for me and ask me how he shall do to baffle his foe and get free of his snares, I will acquaint him with that wherein, by the power of Allah Almighty, shall be his salvation." Rejoined Wird Khan, "But who shall tell the King of this that he may send for thee and invite thee to him?" The boy retorted, "I hear that he seeketh men of experience and good counsel, so I will go up with them to him and tell him that wherein shall be his welfare and the warding off of this affliction from him; but, an he neglect the pressing matter and busy himself with his love-liesse among his women and I go to him of my own accord designing to acquaint him with the means of deliverance, he will assuredly give orders to slay me, even as he slew those his Wazirs, and my courtesy to him will be the cause of my destruction. Wherefore the folk will think slightly of me and belittle my wit and I shall be of those of whom it is said, 'He whose science excelleth his sense perisheth by his ignorance.'" When the King heard the boy's words, he was assured of his sagacity, and the excellence of his merit was manifest and he was certified that deliverance would betide him and his subjects at the boy's hands. So presently he resumed the colloquy and asked him, "Whence art thou and where is thy home?"; and the boy answered, "This is the wall of our house." The King took note of the place and farewelling the boy, returned to his palace in high spirits. there he changed his clothes and called for meat and wine, forbidding his women from him; and he ate and drank and returned thanks to Allah the Most High and besought Him of succour and deliverance, and he craved His pardon and forgiveness for that which he had done with his Wazirs and Olema and turned to Him with sincere repentance, imposing on himself many a prayer and long fasting, by way of discipline-vow. On the morrow, he called one of his confidential eunuchs and, describing to him the boy's home, bade him repair thither and bring him to his presence with all gentleness. Accordingly the slave sought out the boy and said to him, "The King summoneth thee, that good may betide thee from him and that he may ask thee a question; then shalt thou return safe and sound to thy dwelling." Asked the boy, "What is the King's need of me that he biddeth me to him on this wise?", and the eunuch answered, "My lord's occasion with thee is question and answer." "A thousand times hearkening and a thousand times obeying the commandment of the King!" replied the boy and accompanied the slave to the palace. When he came into the presence, he prostrated himself before Allah and after salaming, called down blessings on the King who returned his salutation and bade him be seated.—And Shahrazad perceived the dawn of day and ceased to say her permitted say.