The Three Hundred and Thirty-eighth Night,
Dunyazad said to her, "Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our latter night!" She replied, "With love and good will!" It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that the Sultan sent for the owner and breeder of the colt and asked him saying, "Tell me the truth anent the blood of this colt. Didst thou buy it or breed it so that it was a rearling of thy homestead?" Said he, "By Allah, O King of the Age, I will speak naught which is not sooth, for indeed there hangeth by this colt the strangest story: were it graven with graver-needles upon the eye-corners it had been a warning to whoso would be warned. And this it is. I had a stallion of purest strain whose sire was of the steeds of the sea;[34] and he was stabled in a stall apart for fear of the evil eye, his service being entrusted to trusty servants. But one day in springtide the Syce took the horse into the open and there picquetted him when behold, a buffalo-cow walked into the enclosed pasture where the stallion was tethered, and seeing her he brake his heel-ropes and rushed at her and covered her. She conceived by him and when her days were completed and her throwing-time came she suffered sore pains and bare yonder colt. And all who have seen it or have heard of it were astounded," said he, presently adding, "by Allah, O King of the Age, had its dam been of the mare-kind the colt would have had no equal on earth's surface or aught approaching it." Hereat the Sultan took thought and marvelled; then, summoning the Sharper he said to him when present, "O man, thy speech is true and thou art indeed a genealogist in horseflesh and thou wottest it well. But I would know what proved to thee that the dam of this colt was a buffalo-cow?" Said he, "O King, my proof thereof was palpable nor can it be concealed from any wight of right wits and intelligence and special knowledge; for the horse's hoof is round whilst the hooves of buffaloes are elongated and duck-shaped,[35] and hereby I kenned that this colt was a jumart, the issue of a cow-buffalo." The Sultan was pleased with his words and said, "Ration him with a plate of roast meat and two cakes of bread;" and they did as they were bidden. Now for a length of time the third Sharper was forgotten till one day the Sultan bethought him of the man who could explain the genealogy of Adam's sons. So he bade fetch him and when they brought him into the presence he said, "Thou art he that knowest the caste and descent of men and women?" and the other said, "Yes." Then he commanded the Eunuchs take him to his wife[36] and place him before her and cause him declare her genealogy. So they led him in and set him standing in her presence and the Sharper considered her for a while looking from right to left; then he fared forth to the Sultan who asked him, "What hast thou seen in the Queen?" Answered he, "O my lord, I saw a somewhat adorned with loveliness and beauty and perfect grace, with fair stature of symmetrical trace and with modesty and fine manners and skilful case; and she is one in whom all good qualities appear on every side, nor is aught of accomplishments or knowledge concealed from her and haply in her centre all desirable attributes. Natheless, O King of the Age, there is a curious point that dishonoureth her from the which were she free none would outshine her of all the women of her generation." Now when the Sultan heard the words of the Sharper, he sprang hastily to his feet and clapping hand upon hilt bared his brand and fell upon the man purposing to slay him;?And Shahrazad perceived the dawn of day and fell silent and ceased saying her permitted say. Then quoth her sister Dunyazad, "How sweet and tasteful is thy tale, O sister mine, and enjoyable and delectable!" Quoth she, "And where is this compared with that I would relate to you on the coming night an the Sovran suffer me to survive?" Now when it was the next night and that was
The Three Hundred and Thirty-ninth Night,
Dunyazad said to her, "Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our latter night!" She replied, "With love and good will!" It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that the Sultan fell upon the Sharper with his sword purposing to slay him; but the Chamberlains and the Eunuchs prevented him saying, "O our lord, kill him not until his falsehood or his fact shall have been made manifest to thee." The Sultan said to him, "What then appeared to thee in my Queen?" "He[37] is ferly fair," said the man, "but his mother is a dancing-girl, a gypsey."[38] The fury of the King increased hereat and he sent to summon the inmates of his Harem and cried to his father-in-law, "Unless thou speak me sooth concerning thy daughter and her descent and her mother I"?[39] He replied, "By Allah, O King of the Age, naught saveth a man save soothfastness! Her mother indeed was a Gháziyah: in past time a party of the tribe was passing by my abode when a young maid strayed from her fellows and was lost. They asked no questions concerning her; so I lodged her and bred her in my homestead till she grew up to be a great girl and the fairest of her time. My heart would not brook her wiving with any other; so I wedded her and she bare me this daughter whom thou, O King, hast espoused." When the Sultan heard these words the flame in his heart was quenched[40] and he wondered at the subtlety of the Sharper man; so he summoned him and asked him saying, "O wily one, tell me what certified to thee that my Queen had a dancing girl, a gypsey, to mother?" He answered, "O King of the Age, verily the Ghaziyah race hath eye-balls intensely black and bushy brows whereas other women than the Ghaziyah have the reverse of this." On such wise the King was convinced of the man's skill and he cried, "Ration him with a dish of roast meat and two scones." They did as he bade and the three Sharpers tarried with the Sultan a long time till one day when the King said to himself, "Verily these three men have by their skill solved every question of genealogy which I proposed to them: first the jeweller proved his perfect knowledge of gems; secondly the genealogist of the horse-kind showed himself as skilful, and the same was the case with the genealogist of mankind, for he discovered the origin of my Queen and the truth of his words appeared from all quarters. Now 'tis my desire that he do the same with me that I also may know my provenance." Accordingly they set the man between his hands and he said to him, "O fellow, hast thou the power to tell me mine origin?" Said the Sharper, "Yes, O my lord, I can trace thy descent, but I will so do only upon a condition; to wit, that thou promise me safety[41] after what I shall have told thee; for the saw saith, 'Whilst Sultan sitteth on throne 'ware his despite, inasmuch as none may be contumacious when he saith 'Smite.'" Thereupon the Sultan told him, "thou hast a promise of immunity, a promise which shall never be falsed."?And Shahrazad was surprised by the dawn of day and fell silent, and ceased to say her permitted say. Then quoth her sister Dunyazad, "How sweet is thy story, O sister mine, and how enjoyable and delectable!" Quoth she, "And where is this compared with that I would relate to you on the coming night an the Sovran suffer me to survive?" Now when it was the next night, and that was