O thou that strivest in the gloom of darkness and distress, Cut
short thine efforts, for in strife alone lies not success!
Seest not the fisherman that seeks his living in the sea, Midmost
the network of the stars that round about him press!
Up to his midst he plunges in: the billows buffet him; But from
the bellying net his eyes cease not in watchfulness;
Till when, contented with his night, he carries home a fish,
Whose throat the hand of Death hath slit with trident
pitiless,
Comes one who buys his prey of him, one who has passed the night,
Safe from the cold, in all delight of peace and blessedness.
Praise be to God who gives to this and cloth to that deny! Some
fish, and others eat the fish caught with such toil and
stress.
Then he said, 'Courage! I shall have better luck next time, please God!' And repeated the following verses:
If misfortune assail thee, clothe thyself thereagainst With
patience, the part of the noble: 'twere wiselier done.
Complain not to men: that were indeed to complain, To those that
have no mercy, of the Merciful One.
So saying, he threw out the dead ass and wrung the net and spread it out. Then he went down into the sea and cast again, saying, 'In the name of God!' and waited till the net had settled down in the water, when he pulled the cords and finding it was heavy and resisted more than before, thought it was full of fish. So he made it fast to the shore and stripped and dived into the water round the net, till he got it free. Then he hauled at it till he brought it ashore, but found in it nothing but a great jar full of sand and mud. When he saw this, he groaned aloud and repeated the following verses:
Anger of Fate, have pity and forbear, Or at the least hold back
thy hand and spare!
I sally forth to seek my daily bread And find my living vanished
into air.
How many a fool's exalted to the stars, Whilst sages hidden in
the mire must fare!
Then he threw out the jar and wrung out and cleansed his net: after which he asked pardon of God the Most High[FN#15] and returning to the sea a third time, cast the net. He waited till it had settled down, then pulled it up and found in it potsherds and bones and broken bottles: whereat he was exceeding wroth and wept and recited the following verses:
Fortune's with God: thou mayst not win to bind or set it free:
Nor letter-lore nor any skill can bring good hap to thee.
Fortune, indeed, and benefits by Fate are lotted out: One
country's blest with fertile fields, whilst others sterile
be.
The shifts of evil chance cast down full many a man of worth And
those, that merit not, uplift to be of high degree.
So come to me, O Death! for life is worthless verily; When
falcons humbled to the dust and geese on high we see.
'Tis little wonder if thou find the noble-minded poor, What while
the loser by main force usurps his sovranty.
One bird will traverse all the earth and fly from East to West:
Another hath his every wish although no step stir he.
Then he lifted his eyes to heaven and said, 'O my God, Thou knowest that I cast my net but four times a day; and now I have cast it three times and have taken nothing. Grant me then, O my God, my daily bread this time!' So he said, 'In the name of God!' and cast his net and waited till it had settled down in the water, then pulled it, but could not bring it up, for it was caught in the bottom Whereupon, 'There is no power and no virtue but in God!' said he and repeated the following verses:
Away with the world, if it be like this, away! My part in it's
nought but misery and dismay!
Though the life of a man in the morning be serene, He must drink
of the cup of woe ere ended day.
And yet if one asked, 'Who's the happiest man alive?' The people
would point to me and 'He' would say.
Then he stripped and dived down to the net and strove with it till he brought it to shore, where he opened it and found in it a brazen vessel, full and stoppered with lead, on which was impressed the seal of our lord Solomon, son of David (on whom be peace!). When he saw this, he was glad and said, 'I will sell this in the copper market, for it is worth half a score diners.' Then he shook it and found it heavy and said to himself, 'I wonder what is inside! I will open it and see what is in it, before I sell it.' So he took out a knife and worked at the leaden seal, till he extracted it from the vessel and laid it aside. Then he turned the vase mouth downward and shook it, to turn out its contents; but nothing came out, and he wondered greatly and laid it on the ground. Presently, there issued from it a smoke, which rose up towards the sky and passed over the face of the earth; then gathered itself together and condensed and quivered and became an Afrit, whose head was in the clouds and his feet in the dust. His head was like a dome, his hands like pitchforks, his legs like masts, his mouth like a cavern, his teeth like rocks, his nostrils like trumpets, his eyes like lamps, and he was stern and lowering of aspect. When the fisherman saw the Afrit, he trembled in every limb; his teeth chattered and his spittle dried up and he knew not what to do. When the Afrit saw him, he said, 'There is no god but God, and Solomon is His prophet! O prophet of God, do not kill me, for I will never again disobey thee or cross thee, either in word or deed !' Quoth the fisherman, 'O Marid,[FN#16] thou sayest, "Solomon is the prophet of God." Solomon is dead these eighteen hundred years, and we are now at the end of time. But what is thy history and how comest thou in this vessel?' When the Marid heard this, he said, 'There is no god but God! I have news for thee, O fisherman!' 'What news?' asked he, and the Afrit answered, 'Even that I am about to slay thee without mercy.' 'O chief of the Afrits,' said the fisherman, 'thou meritest the withdrawal of God's protection from thee for saying this! Why wilt thou kill me and what calls for my death? Did I not deliver thee from the abysses of the sea and bring thee to land and release thee from the vase?' Quoth the Afrit, 'Choose what manner of death thou wilt die and how thou wilt be killed.' 'What is my crime?' asked the fisherman. 'Is this my reward for setting thee free?' The Afrit answered, 'Hear my story, O fisherman!' 'Say on and be brief,' quoth he, 'for my heart is in my mouth.' Then said the Afrit, 'Know, O fisherman, that I was of the schismatic Jinn and rebelled against Solomon son of David (on whom be peace!), I and Sekhr the genie; and he sent his Vizier Asef teen Berkhiya, who took me by force and bound me and carried me, in despite of myself, before Solomon, who invoked God's aid against me and exhorted me to embrace the Faith[FN#17] and submit to his authority: but I refused. Then he sent for this vessel and shut me up in it and stoppered it with lead and sealed it with the Most High Name and commanded the Jinn to take me and throw me into the midst of the sea. There I remained a hundred years, and I said in my heart, "Whoso releaseth me, I will make him rich for ever." But the hundred years passed and no one came to release me, and I entered on another century and said, "Whoso releaseth me, I will open to him the treasures of the earth" But none released me, and other four hundred years passed over me, and I said, "Whoso releaseth me, I will grant him three wishes." But no one set me free. Then I was exceeding wroth and said to myself, "Henceforth, whoso releaseth me, I will kill him and let him choose what death he will die." And now, thou hast released me, and I give thee thy choice of deaths.' When the fisherman heard this, he exclaimed, 'O God, the pity of it that I should not have come to release thee till now!' Then he said to the Afrit, 'Spare me, that God may spare thee, and do not destroy me, lest God set over thee one who will destroy thee.' But he answered, 'There is no help for it, I must kill thee: so choose what death thou wilt die.' The fisherman again returned to the charge, saying, 'Spare me for that I set thee free.' 'Did I not tell thee,' replied the Marid, 'that is why I kill thee?' 'O head of the Afrits,' said the fisherman, 'I did thee a kindness, and thou repayest me with evil: indeed the proverb lieth not that saith: