The Mandans[7] expected, when they died, to return to the original subterraneous abode of their fathers: the good reaching the ancient village by means of the lake, which the weight of the sins of the bad will render them unable to pass. They who have behaved themselves well in this life, and been brave warriors and good hunters, will be received into the town of brave and generous spirits; but the useless and selfish will be doomed to reside in the town of poor and useless spirits.

The belief of those untutored children of nature has an influence on their conduct. Among them the grand defect is, an erroneous estimate of good and evil, right and wrong.

Destruction of the Pequots.

DESTRUCTION OF THE PEQUOTS IN 1637.

“An army of a hundred and sixty men, under the command of Captain Underhill, were despatched, and with them was Uncas, an Indian chief: when they landed from the river, they were joined by five hundred Narraganset Indians. We were now informed that the Indians had retired into two impregnable forts, one of which was the hold of Sassacus, the chief tyrant; that fierce tiger, at the very mention of whose name the Narragansets trembled, saying, “He was all one a God, nobody could kill him.” The council of war determined to fall first upon the fort which they could first find; and on their silent march in the moon-shiny night, an Indian spy brought them word that the Pequots were in a profound sleep. Our guide was one Wequash, an Indian revolted from them; and now the Narragansets retired into the wood, and behind the trees—they were overcome with fear. The English advanced against the nearest fort, when a dog, that stood sentinel like another Cerberus, barking, awoke them all; their cry, when they sprung from their sleep, was dreadful to hear in the silent night; and thereupon followed a bloody encounter; many were killed; but we set fire to their huts, and a high wind caused them to be quickly consumed; many of the Indians climbed to the tops of the palisadoes, and were a mark for the bullets; some of the trees also burning threw such a fiery light, that with the howlings, and cries also, the place was like the pit of torment. Samson was not in greater distress by thirst after his exploit upon the Philistines, than was the mighty Sassacus when his strong holds were thus burned, and his barbarians dismissed from a world that was burdened with them. The next day, as we were returning, three hundred of the enemy again came up, like bears bereaved of their young; they fought, and made a fort of every swamp in the way, covering their bodies with the green boughs and the long grass, so that we were sometimes in the very midst of them, and knew it not, save by the sudden yell and the volley.”

INDIAN COOLNESS.