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As we stopped, the inn doors flew open, and out on the porches came friends, and friends, children, young girls, and men called our names, tossing us greetings and laughing. Something tightened in the throat, and we knew, before we tore the rugs off our knees, that the Muir Woods Christmas was going to be—different.
The inn was chiefly one big room of seventy feet or so smelling of evergreens. The fireplace, built for a sleigh-and-six, held a red mound of fire that just now gnawed, half-sated, at the carcass of a tree. Evergreens hung from the rafters, and all the tangle of California winter woods—wild huckleberry, manzanita, sallol, Oregon grape, rose-haws, Woodwardia fern, as tall as the tallest child, and swordfern—branched forth from jars in the corners.
We were busy at once. There were costumes to arrange for the charades, and costumes to trim in secrecy for the Christmas masque in the woods; there were stockings—each family had brought characteristic ones for its group—to make ready to be strung on the wire in front of the fire; there were derisive jingles to be written and affixed to fifteen-cent presents for one’s dearest friend; ferns, evergreens, and candies had to be tied to things; there were packages with disguised contours to be hidden. Concealment, like a worm, preyed everywhere, and people talked muffledly because of twine and tacks between the teeth. Busy, efficient men nailed things, to the envy of wives who had brought ruminative, pocket-handed men of the smoking variety. The children romped and peeped at forbidden things, and the people who were not their mothers said they were wonderfully good, and what the mothers said was not recorded. About the whole place there was such a smell of evergreens and such a mood of noisy fellowship, climbing, nailing, upsetting, and standing about, that one suddenly realized that Dickens was not a caricaturist, just a merrymaker.
When the lights were lighted and things at their busiest, so that they could not possibly be moved from the tables, the waiters came to lay the cloth for Christmas-eve dinner. This sent us all to the fire. Laps were made, two-child deep; the very little people were fed hygienic pulp and simmered into drowsiness, so that they could be put to bed; and the women, and especially the girls, went and dressed in chilly little bedrooms smelling of matting.
We got back to the warm room again, to find that the tables had been laid in the form of a great cross, red berries at every place. All seemed sweet and familiar as we seated ourselves, for every face was the face of a friend. Food came and went, songs, stories, laughter; toasts were drunk and answered, and we wagged our heads and said the inevitable thing, “There used to be a time when people had families the size of this!” and were half sad and half glad for the decline of the good old times of abundance.
After dinner, chairs and tables were pushed aside, the great fire was fed again, and by its light Christmas stories, in sober pantomime, were enacted: Joseph and Mary, foot-sore and weary, knocked at the door of the inn at Bethlehem, and found not where to lay their heads; the shepherds fed their flocks by night, and a voice sang of peace on earth, good-will to men; then came the Magi, following the star, to the manger where the Child was laid and offered gifts of frankincense and myrrh, and all the simple, reverent scenes spelled adoration for those who watched. The absence of footlights and formal costumes made the little plays seem a part of some humble worship in memory of the hallowed and gracious time. The familiar faces, with a thousand every-day associations, perhaps, under veil or turban took on a new suggestion, a shade of mystery from a time and thought not wholly ours, yet wrought with ours by centuries of faith.
“Mirth is also of Heaven’s making,” and this soberness melted into laughter with the tramping of feet as the big circle formed to play the old English ring-games that have been sung and played where children have gathered, in merrymaking times, since our speech broke into rugged, rhythmic verse. As the older children and most of the grown people played,—for only trundle-bed trash had been put to bed,—the rope in front of the fire was putting forth a grotesque fruitage of harlequin stockings, stuffed with ten-cent surprises. One giant, pink sock, decorated with carnations, was for some one’s big, red-haired nephew, and the St. Patrick green one, bound with serpents, was marked “For Rattlesnake Pete, the Sierra Snake-Destroyer.” And so all down the line the stockings mocked their owners with intimate audacities. There were genuine baby stockings, too, to melt one’s heart, so little, woolly, and shrunken from the wash.
“GIVING AN ALMOST INTOLERABLE BEAUTY TO THE AGE-OLD TRUNKS”