The first trouble is that their chance of success in these reforms is very small. They may keep rushing, to all appearances, within bounds, but the feelings that it engenders must arise wherever a few persons are singled out by the arbitrary choice of several rival organizations.
A GIRL WHO IS PLEASANTLY WELCOMED INTO A FRATERNITY
When they postpone pledge-day, they cease to house the very students—the beginners—who in our big, promiscuous universities chiefly need care. Even if they provide for the freshmen by themselves building dormitories, they have to face the problems how the wide acquaintance of the first year is to pass into the segregation of the later years without breaking up friendships formed at that time, and whether, to avoid this thing, there will not be formed among the freshmen defensive cliques which will be taken in as wholes when the time comes. Under these conditions, which actually prevail in at least one university where sophomore pledging has been adopted, the system will remain unchanged.
The scholarship standard for admission, while it will improve the tone and efficiency of the fraternities by keeping out the thoroughly frivolous and incapable element, might conceivably, must inevitably render them still more exclusive by adding pride of intellect to pride of social standing. Even where a most beneficent result is confidently urged, that is, when the fraternity acts as a stimulus to drag the poor student up to the required grade, I am still in doubt. Is it worth while to force scholarship by means of social reward? Would it not be better to let these girls drop and find their place in another level in which they are moved by real interest in the thing they are doing, instead of by the goad of social ambition? This is at least a question to be considered.
“WHEN ALICE GOES TO COLLEGE AND IS RUSHED BY BETA AND GAMMA AND KAPPA”
As for the uniform house rules, where is the machinery that can enforce them in an aggregation of societies widely scattered and independent?
But suppose these reforms are carried out to the last degree, how will they affect the system? Will they break down the barriers between Greek and barbarian? Will they make the selection of the college aristocracy any less artificial? Will they not, by still further elimination of “mistakes,”—the incongruous element,—tend to make the fraternity woman still more conventional? Will they not ingrow more and more in their limitation of types? Will they not be still more the circle of girls looking inward and blowing up the little flame of their own ideals and aspirations, instead of individual women mingling with the great crowd of human beings, and turning their faces this way and that according to the needs of the time?
But if outside regulation is impracticable where the national organizations are already in control, and the proposed regulation from within only intensifies the abnormal conditions of the system, what can be done?