Horrified, her companion ran home to her father and told him what had happened. The neighbors looked for the girl everywhere, but she could not be found.
At last, some days afterward, they saw the girl hanging from the branches of a tree, still wrapped in the horse-hide; and gradually she turned into a silkworm and wove a cocoon. And the threads which she spun were strong and thick. Her girl friend then took down the cocoon and let her slip out of it; and then she spun the silk and sold it at a large profit.
But the girl’s relatives longed for her greatly. So one day the girl appeared riding in the clouds on her horse, followed by a great company and said: “In heaven I have been assigned to the task of watching over the growing of silkworms. You must yearn for me no longer!” And thereupon they built temples to her in her native land, and every year, at the silkworm season, sacrifices are offered to her and her protection is implored. And the Silkworm Goddess is also known as the girl with the Horse’s Head.
Note: This tale is placed in the times of the Emperor Hau, and the legend seems to have originated in Setchuan. The stallion is the sign of the zodiac which rules the springtime, the season when the silkworms are cultivated. Hence she is called the Goddess with the Horse’s Head. The legend itself tells a different tale. In addition to this goddess, the spouse of Schen Nung, the “Divine Husbandman,” is also worshiped as the goddess of silkworm culture. The Goddess with the Horse’s Head is more of a totemic representation of the silkworm as such; while the wife of Schen Nung is regarded as the protecting goddess of silk culture, and is supposed to have been the first to teach women its details. The spouse of the Yellow Lord is mentioned in the same connection. The popular belief distinguishes three goddesses who protect the silkworm culture in turn. The second is the best of the three, and when it is her year the silk turns out well.
XXII
THE QUEEN OF HEAVEN
THE Queen of Heaven, who is also known as the Holy Mother, was in mortal life a maiden of Fukien, named Lin. She was pure, reverential and pious in her ways and died at the age of seventeen. She shows her power on the seas and for this reason the seamen worship her. When they are unexpectedly attacked by wind and waves, they call on her and she is always ready to hear their pleas.
There are many seamen in Fukien, and every year people are lost at sea. And because of this, most likely, the Queen of Heaven took pity on the distress of her people during her lifetime on earth. And since her thoughts are uninterruptedly turned toward aiding the drowning in their distress, she now appears frequently on the seas.
In every ship that sails a picture of the Queen of Heaven hangs in the cabin, and three paper talismans are also kept on shipboard. On the first she is painted with crown and scepter, on the second as a maiden in ordinary dress, and on the third she is pictured with flowing hair, barefoot, standing with a sword in her hand. When the ship is in danger the first talisman is burnt, and help comes. But if this is of no avail, then the second and finally the third picture is burned. And if no help comes then there is nothing more to be done.
When seamen lose their course among wind and waves and darkling clouds, they pray devoutly to the Queen of Heaven. Then a red lantern appears on the face of the waters. And if they follow the lantern they will win safe out of all danger. The Queen of Heaven may often be seen standing in the skies, dividing the wind with her sword. When she does this the wind departs for the North and South, and the waves grow smooth.