In 624 B. C., the good king Josiah repaired the temple and put down idolatry, but was defeated and slain by the Egyptian king Pharaoh-Necho, in 610. In 606 B. C., Nebuchadnezzar, king of Babylon, took Jerusalem, and made the king, Jehoiakim, tributary; on his revolt, Jerusalem was again taken, and ten thousand captives of the higher class were carried off to Babylon, with the treasures of the palace and temple. In 593 B. C., the Jewish king Zedekiah revolted from Nebuchadnezzar, who now determined to put an end to the rebellious nation. In 588 B. C., Jerusalem was taken and plundered; the walls were destroyed; the city and temple burned, and nearly the whole nation was carried away as prisoners to Babylon. For over fifty years the land lay desolate, and the history of the Hebrew nation is transferred to the land where they mourned in exile. Then were raised the voices of the prophets Jeremiah and Ezekiel and Isaiah, in their definite predictions of the Messiah.
The history of the Jews during the Babylonish captivity.
RETURN OF THE HEBREWS
TO JERUSALEM
In 537 B. C., Cyrus the Great became monarch of the Persian Empire. He issued an edict in 536 B. C., by which the Jews were allowed to return to Jerusalem and rebuild their temple. Nearly fifty thousand Jews, chiefly of the tribes of Judah and Benjamin, went to the old home of their race under the command of Zerubbabel and Jeshua, taking with them many of the vessels of silver and gold carried away by Nebuchadnezzar. Zerubbabel was appointed governor of the land, now a dependency of the Persian Empire. In 519 B. C., the Persian king Darius Hystaspis confirmed the edict of Cyrus, and in 515 the Temple was completed and dedicated. The ten tribes disappeared at this time from history, such of them as returned to their land having united themselves with the tribe of Judah, and henceforth the Hebrews are called Jews and their country Judea.
THE JEWS UNDER EZRA AND
NEHEMIAH
In the reign of the Persian king Artaxerxes more of the Jews emigrated from Babylonia to Judea under the command of Ezra, 458 B. C., and Ezra was governor of the land until 445.
Nehemiah was governor (with an interval) from 445 to 420, and under him the walls and towers of Jerusalem were rebuilt, and the city acquired something of its ancient importance. With 420 B. C. the history of the Jews ends, as far as the Scriptural narrative goes.
JUDEA BECOMES SUBJECT
TO PERSIA
From 420 to 332, Judea continued subject to Persia, paying a yearly tribute, and being governed by the high priest, under the Satrap of Syria. In 332 B. C., Alexander the Great, then engaged in the conquest of the Persian Empire, visited Jerusalem, and showed respect to the high priest and the sacred rites of the Temple. In 330 the Persian Empire fell under the arms of Alexander, who died at Babylon in 323 B. C. Judea was taken possession of by Alexander’s general, Ptolemy Lagus, and from 300 to 202 B. C. was governed by the dynasty of the Ptolemies, ruling Egypt, Petra and southern Syria. The government was administered by the high priests under the Ptolemies, whose capital was at the new city of Alexandria in Egypt. Now the Jews began to spread themselves over the world, the Greek language became common in Judea, and the Septuagint (or Greek version of the Hebrew Scriptures) was written during this and the following century.
In 202 B. C., Antiochus the Great, king of Syria (including in its empire Asia Minor, Mesopotamia, Babylonia, etc.), conquered Judea from Ptolemy V. Antiochus Epiphanes, one of the sons and successors of the great Antiochus, drove the Jews to rebellion by persecution and profanation of their Temple and religion.