The three chief religions of China are Confucianism, Tâoism, and Buddhism. It is difficult to estimate the comparative number of their adherents. To claim a majority for those of any one of them is very absurd. As a matter of fact, Confucianism represents the intelligence and morality of China; Tâoism its superstitions; and Buddhism is ritualism and idolatry, while yet it acknowledges no God.
Besides these three national systems, Mohammedanism has numerous adherents in the northern and western provinces.
There are temples of Confucius in every great town, and twice a year, in spring and autumn, sacrifices of animals, fruit, and wine are offered in honor of the sage.
The majority of the Tâoists, or followers of Laotse, imitate the Buddhists in their monastic life, and many of them live as hermits in the mountain caves of the upper Yang-tze, or in the most romantic spots of the mountains of China.
The Grand Lama of Tibet is the pope of the Buddhist Church, but the priests in China have no political power, and are viewed with contempt by the literary and governing classes. In Peking, however, several large monasteries of Tibetan and Mongolian Buddhists are supported at the expense of the government.
The native Roman Catholics of China are said to number more than a million, but Protestants are very few.
In 1906, after the Russo-Japanese war, a new system of compulsory primary education was established. The curriculum is largely based upon the Japanese. Modern sciences, history, geography, and foreign languages are taught. Special schools have been established (technical, agricultural, normal, language, etc.). Thousands of temples have been converted to educational purposes. Old style examination [682] halls have been pulled down, and colleges built on the sites. The educational facilities are, however, very inadequate. Girls’ schools, formerly non-existent, are still very few in number. The only government medical school is an army one, but the government has recognized the Union Medical College, opened in Peking by the Protestant missions there. Many Chinese students have proceeded to Japan, America, and Europe to study there. The government is using the money returned by the American government from the Boxer indemnity to send students to America.
ROYAL OBSERVATORY, PEKING, CHINA
The Chinese were among the very earliest observers of the heavens, though the Hindus, Chinese, Chaldeans, and Egyptians each claim the honor of having been the first students of astronomy. The Chinese have astronomical annals claiming to go back two thousand eight hundred and fifty-seven years B. C. These record little but the appearance of comets and solar eclipses. Professional astronomers were compelled to predict every eclipse under pain of death. The popular idea was that an eclipse was a monster having evil designs on the sun, and it was customary to make a great noise, by shouting, etc., in order to frighten it away. At an early period the Chinese appear to have been acquainted with the luni-solar Metonic cycle of nineteen years, and they had also divided the year into three hundred and sixty-five and one-fourth days. To the burning of all scientific books by one of their princes (Tsin-Chi-Hong-Ti), 221 B. C., the Chinese attribute the loss of many theories and methods previously in use.