“Merciful God and loving Father, we give Thee humble and hearty thanks for Thy great Bounty bestow’d upon us of this place by Alfred the Great, the first Founder of this House; William of Durham, the Restorer of it; Walter Skirlow, Henry Percy, Sir Simon Benet, Charles Greenwood, especial Benefactors, with others, exhibitors to the same.”[1]

However, Mr. William Smith, Rector of Melsonby, and above twelve years Senior Fellow of our Society, who in the year 1728 published his learned Annals of the College, sets it down that King Alfred was not mentioned in the College prayers as chief founder until the reign of Charles I., and he relates how “that Dr. Clayton, after he was chosen Master (in 1665), when he first heard King Alfred named in the collect before William of Durham, openly and aloud cried out in the chapel, ‘There is no King Alfred there.’”

For at an earlier date it had been of custom to pray indeed for the soul of King Alfred, but only in the following order—

“I commend also unto your devout Prayers, the souls departed out of this world, especially The Soul of William of Durham, our chief Founder. The Soul of Mr. Walter Skirlaw, especial Benefactor. The Soul of King Alfred, Founder of the University. The Soul of King Henry the 5th. The Souls of Henry Percy, first Earl of Northumberland; Henry the 2nd Earl, and my Ladies their Wives, with all their Issue out of the World departed.… The Souls of all them that have been Fellows, and all good Doers. And for the Souls of all them that God would have be prayed for.”

The date of this form of prayer is concurrent with Philip and Mary; between whose reign and that of Charles I. it is therefore certain that King Alfred was lifted in our prayers from being Founder only of the University to the being Founder of our College. And in so much as during many generations the belief that this college was founded by King Alfred has, by all who are competent to judge, been condemned for false and erroneous, I will follow the example of the learned antiquarian already mentioned, and recount its true foundation by William of Durham; eschewing the scruples of those brave interpreters of the law, who in the year 1727 said in Westminster Hall, “that King Alfred must be confirmed our Founder, for the sake of Religion itself, which would receive a greater scandal by a determination on the other Side, than it had by all the Atheists, Deists, and Apostates, from Julian down to Collins; that a succession of Clergymen for so many years should return thanks for an Idol, or mere Nothing, in Ridicule and Banter of God and Religion, must not be suffered in a court of Justice.”[2]

The historical origin of University College dates from the thirteenth century, and was in this wise. There was in the year 1229, so Matthew Paris relates, a great falling out between the students and citizens of Paris, and, as was usual for Academicians then to do, all the scholars removed to other places, where they could have civiller usage, and greater privileges allowed them, as the Oxonians had done in King John’s time, when three thousand removed to Reading and Maidstone (and as some say to Cambridge also). It appears that the English king, Henry III., was not blind to the advantages which would accrue to his country from an influx of scholars, and therefore published Letters Patent on the 14th July, of that very year, to invite the masters and scholars of the University to England; and foreseeing they would prefer Oxford before any other place, the said king sent several Writs to the Burgers of Oxon, to provide all conveniences, as lodgings, and all other good Entertainment, and good usage to welcome them thither.[3] Among other Englishmen who left Paris in consequence of these dissensions, was Master William of Durham, who repaired at first to Anjou only. But we may well suppose that his attention was drawn by the fostering edicts of the English king to Oxford as a centre of schools. It is certain that when he died, at Rouen, on his way home from Rome, twenty years later, in 1249, “abounding in great Revenues, eminently learned, and Rector of that noble Church of Weremouth, not far from the sea,” he bequeathed to the University of Oxford the sum of three hundred and ten marks, for purchase of annual rents, unto the use of ten or eleven or twelve, or more Masters, who should be maintained withal.

The above information is derived from a report drawn up in 1280, by certain persons delegated by the University of Oxford to enquire into the Testament of Master William of Durham; which report is still kept among the muniments of the College, and constitutes our earliest statutes.

In the thirteenth century there was not the same choice of investments as to-day. The best one could do was to lend out one’s money to the nobles and king of the Realm, or to purchase houses therewith. The former security corresponded to, but was not so secure as, the consolidated funds of a later age. Nor was house property entirely safe. For in an age when communication between different parts of the country was slow and insecure, it was not of choice, but of necessity, that one bought house property in one’s own city; since farther afield and in places wide apart one lacked trusty agents to collect one’s rents; but in a single city a plague might in one year lay empty half the houses, and so forfeit to the owners their yearly monies.

In laying out William of Durham’s bequest, the University had recourse to both these kinds of security. As early as the year 1253, a house was bought for thirty-six marks from the priors and brethren of the hospital of Brackle; perhaps for the reception of William of Durham’s earliest scholars. This house stood in the angle between School Street and St. Mildred’s Lane (which to-day is Brazenose Lane), and corresponded therefore with the north-east corner of the present Brazenose College. Two years later, in 1255, was purchased from the priors of Sherburn, a house in the High Street, standing opposite the lodge of the present college, where now is Mr. Thornton’s book-shop. For this piece of property the University paid, out of William of Durham’s money, forty-eight marks down.