And in like manner, with the same heart, we declare before God and men, That we have no intention nor desire to attempt any thing that may turn to the dishonour of God, or to the diminution of the King's greatness and authority; but, on the contrary, we promise and swear, That we shall, to the uttermost of our power, with our means and lives, stand to the defence of our dread Sovereign the King's Majesty, his person and authority, in the defence and preservation of the foresaid true religion, liberties, and laws of the kingdom; as also to the mutual defence and assistance every one of us of another, in the same cause of maintaining the true religion, and his Majesty's authority, with our best counsel, our bodies, means, and whole power, against all sorts of persons whatsoever; so that whatsoever shall be done to the least of us for that cause, shall be taken as done to us all in general, and to every one of us in particular. And that we shall neither directly nor indirectly suffer ourselves to be divided or withdrawn, by whatsoever suggestion, combination, allurement, or terror, from this blessed and loyal conjunction; nor shall cast in any let or impediment that may stay or hinder any such resolution as by common consent shall be found to conduce for so good ends; but, on the contrary, shall by all lawful means labour to further and promote the same: and if any such dangerous and divisive motion be made to us by word or writ, we, and every one of us, shall either suppress it, or, if need be, shall incontinent make the same known, that it may be timeously obviated. Neither do we fear the foul aspersions of rebellion, combination, or what else our adversaries, from their craft and malice, would put upon us; seeing what we do is well warranted, and ariseth from an unfeigned desire to maintain the true worship of God, the majesty of our King, and the peace of the kingdom, for the common happiness of ourselves and our posterity.

And because we cannot look for a blessing from God upon our proceedings, except with our profession and subscription we join such a life and conversation as beseemeth Christians who have renewed their covenant with God; we therefore faithfully promise for ourselves, our followers, and all others under us, both in public, and in our particular families, and personal carriage, to endeavour to keep ourselves within the bounds of Christian liberty, and to be good examples to others of all godliness, soberness, and righteousness, and of every duty we owe to God and man.

And, that this our union and conjunction may be observed without violation, we call the LIVING GOD, THE SEARCHER OF OUR HEARTS, to witness, who knoweth this to be our sincere desire and unfeigned resolution, as we shall answer to JESUS CHRIST in the great day, and under the pain of God's everlasting wrath, and of infamy and loss of all honour and respect in this world: most humbly beseeching the LORD to strengthen us by His HOLY SPIRIT for this end, and to bless our desires and proceedings with a happy success; that religion and righteousness may flourish in the land, to the glory of GOD, the honour of our King, and peace and comfort of us all. In witness whereof, we have subscribed with our hands all the premises.

The article of this Covenant within written and within subscribed, which was at the first subscription referred to the determination of the General Assembly, being now determined, on the fifth of December, 1638, and hereby the five articles of Perth, the government of the Kirk by bishops, being declared to be abjured and removed, and the civil places and power of kirkmen declared unlawful, we subscribe according to the determination of the said lawful and free General Assembly, holden at Glasgow.


THE NATIONAL COVENANT: EXHORTATION TO THE LORDS OF COUNCIL.[1]

May it please your Lordship,

We, the ministers of the Gospel, conveened at this so necessary a time do find ourselves bound to represent, as unto all, so in special unto your lordship what comfortable experience we have of the wonderful favour of God, upon the renewing of the Confession of Faith and Covenant; what peace and comfort hath filled the hearts of all God's people; what resolutions and beginnings of reformation of manners are sensibly perceived in all parts of the kingdom, above any measure that ever we did find, or could have expected; how great glory the Lord hath received hereby, and what confidence we have (if this sunshine be not eclipsed by some sinful division or defection) that God shall make this a blessed kingdom, to the contentment of the king's majesty, and joy of all his good subjects, according as God hath promised in His good Word, and performed to His people in former times: and therefore we are forced, from our hearts, both to wish and entreat your lordship to be partaker and promover of this joy and happiness by your subscription, when your lordship shall think it convenient; and in the mean time, that your lordship would not be sparing to give a free testimony to the truth, as a timely and necessary expression of your tender affection to the cause of Christ, now calling for help at your hands. Your lordship's profession of the true religion, as it was reformed in this land; the national oath of this kingdom, sundry times sworn and subscribed, obliging us who live at this time; the duty of a good patriot, the office and trust of a privy councillor, the present employment, to have place amongst those that are first acquainted with his majesty's pleasure; the consideration that this is the time of trial of your lordship's affection to religion, the respect which your lordship hath unto your fame, both now and hereafter, when things shall be recorded to posterity; and the remembrance, that not only the eyes of men and angels are upon your lordship's carriage, but also that the Lord Jesus is a secret witness now to observe, and shall be an open judge hereafter, to reward and confess every man before His Father, that confesseth Him before men: all of these, and each of them, beside your lordship's personal and particular obligations to God, do call for no less at your lordship's hands, in the case of so great and singular necessity: and we also do expect so much at this time, according as your lordship at the hour of death would be free of the terror of God, and be refreshed with the comfortable remembrance of a word spoken in season for Christ Jesus, King of kings, and Lord of lords.


THE NATIONAL COVENANT.