Everywhere we are taught that “life is sacred,” that “liberty is sacred,” that “property is sacred,”—but where are we taught that happiness is sacred? And yet it is only because of their relation to happiness that these other things have a trace of sacredness.
Paris
By Émile Zola
(See page [91])
All boiled in the huge vat of Paris; the desires, the deeds of violence, the strivings of one and another man’s will, the whole nameless medley of the bitterest ferments, whence, in all purity, the wine of the future would at last flow.
Then Pierre became conscious of the prodigious work which went on in the depths of the vat, beneath all the impurity and waste. What mattered the stains, the egotism and greed of politicians, if humanity were still on the march, ever slowly and stubbornly stepping forward! What mattered, too, that corrupt and emasculate bourgeoisie, nowadays as moribund as the aristocracy, whose place it took, if behind it there ever came the inexhaustible reserve of men who surged up from the masses of the country-side and the towns!... If in the depths of pestilential workshops and factories the slavery of ancient times subsisted in the wage-earning system, if men still died of want on their pallets like broken-down beasts of burden, it was nevertheless a fact that once already, on a memorable day of tempest, Liberty sprang forth from the vat to wing her flight throughout the world. And why in her turn should not Justice spring from it, proceeding from those troubled elements, freeing herself from all dross, ascending with dazzling splendor and regenerating the nations?
Farewell Address
By George Washington
(See page [305])
Observe good faith and justice toward all nations, cultivate peace and harmony with all. Religion and morality enjoin this conduct; and can it be that good policy does not equally enjoin it? It will be worthy of a free, enlightened and at no distant period a great nation to give to mankind the magnanimous and too novel example of a people always guided by an exalted justice and benevolence. Who can doubt but, in the course of time and things, the fruits of such a plan would richly repay any temporary advantages which might be lost by a steady adherence to it; can it be that Providence has not connected the permanent felicity of a nation with its virtue. The experiment, at least, is recommended by every sentiment which enobles human nature. Alas, is it rendered impossible by its vices?