[79] This appears an allusion to the following occurrence: Ayeshá, Muhammed’s favorite wife, accompanied the prophet on an expedition against the tribe of the Mostalek, in the sixth year of the Hejira (A. D. 627). During the night-march, according to her own statement, she alighted from her camel, in order to search for a valuable necklace which she had dropped. On account of her light weight, her absence was not perceived by the drivers, who went on and left her alone on the road. There, having laid down and fallen asleep, she was the next morning found by Safwan Ebn al Moattel, and brought, at noon, on his own camel to Muhammed’s next resting-place. This occurrence raised suspicions respecting Ayesha’s virtue; Muhammed found necessary to inveigh against slander in the Koran (chap. XXIV), and to punish the free-speakers as slanderers: but he could not silence the severe reflections of some respectable men, among whom was Alí.—(Hammer’s Gemäldesaal, Iter Band. Sexte, 144-145.
[80] Muhammed made, in the beginning of the Hejira, several unsuccessful attempts to intercept the caravans of the Koreish, his enemies; at last, in the second year of the Hejira (A. D. 623), took place the battle of Bedr, in the valley of the same name, near the sea, between Mecca and Medina. Muhammed, with 319 combattants, had marched to take a caravan of the Koreish, which, richly laden, returned from Syria; apprised of it, the inhabitants of Mecca sent 950 men to succour the caravan: this force was attacked and routed by Muhammed’s inferior number, assisted by angels, and a rich booty fell into his hands.
[83] See vol. I. pp. 99-100.
[85] See vol. III. pp. 59-60. [note 2.]
[86] This is the 256th verse of chapter II. It is justly admired by the Muhammedans, who recite it in their prayer, and some of them wear it about them, engraved on an agate or other precious stone. Here it follows, as translated by Sale, who remarks that his translation must not be supposed to equal the dignity of the original (vol. I. p. 47): “God! there is no God but he; the living, the self-subsisting; neither slumber nor sleep seizeth him; to him belongeth whatsoever is in heaven and on earth. Who is he that can intercede with him, but through his good pleasure? He knoweth that which is past, and that which is to come to them, and they shall not comprehend any thing of his knowledge, but so far as he pleaseth. His throne is extended over heaven and earth, and the preservation of both is no burthen unto him. He is the High, the Mighty.”
[87] Sidíkáh, “the true,” is a surname given by the Muhammedans to the blessed Virgin, and to Ayishá, daughter of Abu-bekr, and wife of Muhammed. At nine years of age, her mother took her down from a swing suspended between two palm-trees, where she childishly slept, and placed her upon the lap of the prophet, a bridegroom of fifty-two years. She was but eighteen when he died. She then became the head of a party hostile to Ali. She never forgot the austere judgment which he had passed upon the occurrence related in the preceding note (p. 100 [note 1]); not satisfied with having discarded him more than twenty-three years from the khalifat, she led in person a strong army against him, to wrest it from his hands; but was taken in battle, generously treated, and sent to Medina, where she died in the year of the Hejira 58 (A. D. 677), having attained the prophet’s age of sixty-three years.