[22] Max Müller suggests that Samgna and Dharma “correspond in many respects to the Vedantic Namarupe”—in Chinese Ming-Seh—name, form, or characteristic.

[23] Compare p. [86].

[24] Compare p. [55].

[25] Compare p. [80].

[26] Compare p. [76].

[27] Compare p. [95].

[28] Some modern Japanese Buddhists appear to regard this purely spiritual element as “essence of mind.”

[29] From the preface to The Vagrakkhedika.

[30] Compare p. [110].

[31] Compare the interesting dialogue entitled The Enlightenment of Ananda, in which Sakyamuni instructs his distinguished disciple in ideas concerning the subjective and objective phenomena of mind.