SECTION I.
Some things herein need a little explanation, before we come to the confirmation.
1. By fraternity, community of the faithful, whole church or body of the people, understand a particular company of people, meeting together in one assembly or single congregation, to partake of Christ's ordinances. This single congregation may be considered as presbyterated, i.e., furnished with an eldership; or as unpresbyterated, i.e., destitute of an eldership, having yet no elders or officers erected among them. Rigid Brownists or Separatists say, that the fraternity or community of the faithful unpresbyterated is the first receptacle of proper ecclesiastical power from Christ: unto whom some of independent judgment subscribe. Independents thus resolve: First, That the apostles of Christ are the first subject of apostolical power. Secondly, That a particular congregation of saints, professing the faith, taken indefinitely for any church, (one as well as another,) is the first subject of all church offices with all their spiritual gifts and power. Thirdly, That when the church of a particular congregation walketh together in the truth and peace, the brethren of the church are the first subjects of church liberty; the elders thereof of church authority; and both of them together are the first subject of all church power.[36] Which assertions of Brownists and Independents (except the first) are denied by them of presbyterian judgment, as being obvious to divers material and just exceptions.[37]:
2. By proper formal power or authority spiritual, for church government, thus conceive. To omit what hath been already laid down about the natures and sorts of spiritual power and authority, (part 2, chap. III. and VI.,) which are to be remembered, here it may be further observed, that there is a proper public, official, authoritative power, though but stewardly and ministerial, which is derived from Jesus Christ to his church officers, Matt. xvi. 19, and xviii. 18; John xx. 21-23; Matt, xxviii. 18-20; of which power the apostle speaking, saith, "If I should somewhat boast of our power which the Lord hath given us to edification," 2 Cor. x. 8; so 2 Cor. xiii. 10. The people are indeed allowed certain liberties or privileges; as, To try the spirits, &c., 1 John iv. 1. To prove all doctrines by the word, 1 Thess. v. 21. To nominate and elect their own church officers, as their deacons, which they did, Acts vi. 3, 5, 6; but this is not a proper power of the keys. But the proper, public, official, authoritative power, is quite denied to the body of the people, furnished with an eldership or destitute thereof.
3. By proper immediate receptacle, or first subject of power, understand, that subject, seat, or receptacle of power, which first and immediately received this power from Jesus Christ; and consequently was intrusted and authorized by him, to put forth and exercise that power in his Church for the government thereof. And here two things must be carefully remembered: 1. That we distinguish betwixt the object and subject of this power. The object for which, for whose good and benefit all this power is given, is primarily the general visible Church, Ephes. iv. 7, 10-12; 1 Cor. xii. 28; Rom. xii. 5,6, &c. Secondarily, particular churches, as they are parts and members of the general. But the subject receiving to which the power is derived, is not the Church general or particular, but the officers or governors of the Church. 2. That we distinguish also betwixt the donation of the power, and the designation of particular persons to offices ecclesiastical. This designation of persons to the offices of key bearing or ruling may be done first and immediately by the Church, in nominating or electing her individual officers which is allowed to her; yet is no proper authoritative act of power. But the donation of the power itself is not from the Church as the fountain, but immediately from Christ himself, 2 Cor. xi. 8, and xiii. 10. Nor is it to the Church as the subject, but immediately to the individual church officers themselves, who consequently, in all the exercise of their power, act as the ministers and stewards of Christ, 1 Cor. iv. 1, putting forth their power immediately received from Christ, not as the substitutes or delegates of the Church putting forth her power, which from Christ she mediately conveys to them, as Independents do imagine, but by us is utterly denied.
SECTION II.
For confirmation of this proposition thus explained and stated; consider these few arguments:
Argum. I. The community of the faithful, or body of the people, have no authentic commission or grant of proper spiritual power for church government; and therefore they cannot possibly be the first subject or the proper immediate receptacle of such power from Christ. We may thus argue: