Its virtues were brought into operation by dropping the stone in water which was afterwards given to the diseased to drink, washing at the same time the part affected. No words were used in dipping the stone, or money permitted to be taken by the servants of Lee. People came from all parts of Scotland, and many places in England, to carry away the water to give to their cattle.
Some interesting information respecting this amulet appears in an account of the Sack and Siege of Newcastle-on-Tyne in 1644. “As one of the natural sequences,” says the writer, “of prolonged distress, caused by this brave but foolhardy defence against overwhelming odds, the plague broke out with fatal violence in Newcastle and Gateshead, as well as Tynemouth and Shields, during the following year. Great numbers of poor people were carried off by it; while tents were erected on Bensham Common, to which those infected were removed; and the famous Lee Penny was brought out of Scotland to be dipped in water for the diseased persons to drink, and the result said to be a perfect cure. The inhabitants (that is to say, the Corporation, we presume), gave a bond for a large sum in trust for the loan; and they thought the charm did so much good, that they offered to pay the money down, and keep the marvellous penny with a stone in which it is inserted; but the proprietor, Lockhart of Lee, would not part with it.”
We are told that many years ago a remarkable cure is alleged to have been performed on Lady Baird of Sauchton Hall, near Edinburgh, who, having been bitten by a mad dog, was seized with hydrophobia. The Lee Penny was sent for, and she used it for some weeks, drinking and bathing in the water it had been dipped in, and she quite recovered.
“The most remarkable part of the history,” as Sir Walter Scott says, “perhaps was, that it so especially escaped condemnation when the Church of Scotland chose to impeach many other cures which savoured of the miraculous, as occasioned by sorcery, and censured the appeal of them, ‘excepting only the amulet called the Lee Penny, to which it pleased God to annex certain healing virtues, which the Church did not presume to condemn.’”
The Lee Penny is preserved at Lee House, in Lanarkshire, the residence of the present representative of the family.
How Our Fathers were Physicked.
By J. A. Langford, ll.d.
Delightful old Fuller tells us “Necessary and ancient their Profession ever since man’s body was subject to enmity and casualty.” There is no doubt of the necessity and antiquity of the doctor’s calling, but there is, without doubt, no profession in which such great and beneficent advance has been made in modern times as in the medical. The tortures which our fathers endured under the old treatment are terrible to think of. It was not enough that they were afflicted by disease; the pains which they had to suffer from the supposed remedies far exceeded those which nature imposed. Cupping, blistering, and especially bleeding, were the common applications in nearly all complaints, the Bleeding was also used as a preventive, which proverb truly tells us “is better than cure”; but in this case the supposed disease could scarcely have been worse than the supposed prevention. Five times in the year—“in September, before Advent, before Lent, after Easter, and at Pentecost”—were the periods at which men in health were accustomed to “breathe a vayne.” Besides letting of blood, the physician’s cane and the surgeon’s club were vigorously used on the unfortunate sufferers. Mr. J. C. Jeaffreson, in his very interesting “Book about Doctors,” says, “For many centuries fustigation was believed in as a sovereign remedy for bodily ailments as well as moral failings, and a beating was prescribed for an ague as frequently as for picking and stealing.” So what with the lancet and the stick combined, our fathers must indeed have shuddered at the approach of any of the “natural shocks that flesh is heir to.”